وَٱلْقَمَرُ
Appears 4 times in Quran
Occurrences in Quran
Found 4 verses containing "وَٱلْقَمَرُ".
أَلَمْ تَرَ أَنَّ ٱللَّهَ يَسْجُدُ لَهُۥ مَن فِى ٱلسَّمَٰوَٰتِ وَمَن فِى ٱلْأَرْضِ وَٱلشَّمْسُ وَٱلْقَمَرُ وَٱلنُّجُومُ وَٱلْجِبَالُ وَٱلشَّجَرُ وَٱلدَّوَآبُّ وَكَثِيرٌ مِّنَ ٱلنَّاسِ ۖ وَكَثِيرٌ حَقَّ عَلَيْهِ ٱلْعَذَابُ ۗ وَمَن يُهِنِ ٱللَّهُ فَمَا لَهُۥ مِن مُّكْرِمٍ ۚ إِنَّ ٱللَّهَ يَفْعَلُ مَا يَشَآءُ ۩
13:16; 16:49, 50; 55:7.
安拉已确定了一种规律--------一切被创造的事物, 生物或非生物都得服从的自然规律。服从这些规律是绝对的, 然而还存在某些其他规律--------宗教规律。安拉已赐示指引人们的规律。人们服从或不服从, 乃至反抗这些规律, 都要承受自己违抗所造成的后果。这节经文使除了安拉以外, 以自然界物体作为崇拜对象的多神教徒更清楚地认识到自己是多么愚蠢与无益。这节经文说明世上万物存在都取决于安拉。万物都得服从安拉所制定的规律, 生活中无时无刻都不能没有安拉。因此, 敬慕与崇拜那些本身就该服从安拉所制定规律的事物与生灵, 是十分愚蠢的。
13:16; 16:49, 50; 55:7.
God has fixed certain laws—natural laws, which all created things, animate or inanimate, have to obey. There is no escape from submission to these laws. There are, however, certain other laws—the laws of the Shari‘ah which God has revealed for the guidance of man. Man may obey or disobey and defy these laws and may suffer the consequences of his defiance. The verse further brings home to idolaters the folly and futility of their taking the objects of nature for worship beside Allah. It says that all these things depend upon Him for their very existence. They submit to the laws He has fixed for them and cannot live independently of God for a moment. It is sheer folly, therefore, to adore and worship things and beings which are themselves subject to God-made laws.
13:16; 16:49-50; 55:7.
Commentary:
God has fixed certain laws—natural laws, which all created things, animate or inanimate, have to obey. There is no escape from submission to these laws. There are, however, certain other laws—the laws of the Shari‘ah—which God has made for the guidance of man. These laws man may obey or disobey and defy and thus may suffer the consequences of his defiance.
The verse further brings home to idolaters the folly and futility of their taking the objects of nature for worship besides Allah. It says that all these things depend upon Him for their very existence. They all submit to the laws He has fixed for them and cannot live independently of God for a moment. It is sheer folly, therefore, to adore and worship things and beings which are themselves subject to God-made laws. The expression یسجد له کثیر من الناس و کثیر حق علیه العذاب besides the meaning given in the text, may also mean that many from among men submit to Allah and many others incur His displeasure and punishment because they do not submit to laws made by Him.
a
13:16; 16:49, 50; 55:7.
856
安拉已确定了一种规律--------一切被创造的事物, 生物或非生物都得服从的自然规律。服从这些规律是绝对的, 然而还存在某些其他规律--------宗教规律。安拉已赐示指引人们的规律。人们服从或不服从, 乃至反抗这些规律, 都要承受自己违抗所造成的后果。这节经文使除了安拉以外, 以自然界物体作为崇拜对象的多神教徒更清楚地认识到自己是多么愚蠢与无益。这节经文说明世上万物存在都取决于安拉。万物都得服从安拉所制定的规律, 生活中无时无刻都不能没有安拉。因此, 敬慕与崇拜那些本身就该服从安拉所制定规律的事物与生灵, 是十分愚蠢的。
a
13:16; 16:49-50; 55:7.
2451
Commentary:
God has fixed certain laws—natural laws, which all created things, animate or inanimate, have to obey. There is no escape from submission to these laws. There are, however, certain other laws—the laws of the Shari‘ah—which God has made for the guidance of man. These laws man may obey or disobey and defy and thus may suffer the consequences of his defiance.
The verse further brings home to idolaters the folly and futility of their taking the objects of nature for worship besides Allah. It says that all these things depend upon Him for their very existence. They all submit to the laws He has fixed for them and cannot live independently of God for a moment. It is sheer folly, therefore, to adore and worship things and beings which are themselves subject to God-made laws. The expression یسجد له کثیر من الناس و کثیر حق علیه العذاب besides the meaning given in the text, may also mean that many from among men submit to Allah and many others incur His displeasure and punishment because they do not submit to laws made by Him.
a
13:16; 16:49, 50; 55:7.
1940
God has fixed certain laws—natural laws, which all created things, animate or inanimate, have to obey. There is no escape from submission to these laws. There are, however, certain other laws—the laws of the Shari‘ah which God has revealed for the guidance of man. Man may obey or disobey and defy these laws and may suffer the consequences of his defiance. The verse further brings home to idolaters the folly and futility of their taking the objects of nature for worship beside Allah. It says that all these things depend upon Him for their very existence. They submit to the laws He has fixed for them and cannot live independently of God for a moment. It is sheer folly, therefore, to adore and worship things and beings which are themselves subject to God-made laws.
وَمِنْ ءَايَٰتِهِ ٱلَّيْلُ وَٱلنَّهَارُ وَٱلشَّمْسُ وَٱلْقَمَرُ ۚ لَا تَسْجُدُوا۟ لِلشَّمْسِ وَلَا لِلْقَمَرِ وَٱسْجُدُوا۟ لِلَّهِ ٱلَّذِى خَلَقَهُنَّ إِن كُنتُمْ إِيَّاهُ تَعْبُدُونَ
17:13; 40:62.
17:13; 40:62.
17:13; 36:38; 40:62.
Commentary:
The present and the next two verses furnish an argument in support of God’s Unity and Almightiness—two most important Divine attributes related to creation.
b
17:13; 40:62.
b
17:13; 36:38; 40:62.
3587
Commentary:
The present and the next two verses furnish an argument in support of God’s Unity and Almightiness—two most important Divine attributes related to creation.
a
17:13; 40:62.
ٱلشَّمْسُ وَٱلْقَمَرُ بِحُسْبَانٍ
6:97; 36:39, 40.
6:97; 36:39, 40.
c
6:97; 36:39, 40.
c
6:97; 10:6; 36:39-40.
4047
Commentary:
See next verse.
c
6:97; 36:39, 40.
وَجُمِعَ ٱلشَّمْسُ وَٱلْقَمَرُ
经文 “日月被集合在一起” 可以表示整个太阳系将彻底瓦解。这节经文的意思也可指阿拉伯人的政权和伊朗帝国的政权的垮台, 月亮是前者政权的象征, 太阳是后者的象征。这里也可以指月蚀和日蚀。根据圣训, 月蚀和日蚀将在受道教长 (مَهْدِی, Mahdi) 来临的时候在斋月里发生 (بَيْهَقِی, Baihaqī), 这是一个不同寻常的自然现象。这是够奇怪的, 1894 年斋月中日蚀和月蚀都发生了, 当时阿哈默底亚运动的创始人已宣称自己是主许迈喜合和受道教长。
یہ آخری زمانہ میں ظاہر ہونے والی ایک اہم پیشگوئی کی طرف اشارہ ہے۔ یعنی رمضان کے مہینہ میں سورج اور چاند کو گرہن لگنے کی طرف۔
The expression, 'the sun and the moon are brought together,' may signify that the whole solar system will be completely disrupted. Or, the verse may signify the destruction of the political power of the Arabs and of the Iranian empire, the moon being the symbol of the political power of the former and the sun that of the latter. Or, the reference may be to the lunar and solar eclipses which, according to a Hadith, were to occur in the time of the Promised Mahdi in the month of Ramadan (Baihaqi), it being quite an unusual natural phenomenon. Strangely enough, both the sun and the moon were eclipsed in the month of Ramadan in 1894 when the Founder of the Ahmadiyya Movement had already made the claim that he was the Promised Messiah and Mahdi.
Commentary:
The expression, "the sun and the moon are brought together" may signify that the whole solar system will be completely disrupted. Or the words may signify the destruction of the political power of the Arabs and of the Iranian dynasty, the moon being the symbol of the political power of the former and the sun that of the latter. Or the reference may be to the lunar and solar eclipses—a highly unusual phenomenon, which, according to a hadith was to occur in the time of the Promised Mahdi. The hadith is to the following effect: ان لمھدینا اٰیتین لم تکونا منذ خلق السموات و الارض الخ i.e. For our Mahdi there are two signs which have never been witnessed since the time when the heavens and the earth were created, viz. that the moon will be eclipsed on the first night and the sun on the second day in the month of Ramadan(Baihaqi). This meant that the day of the final triumph of Islam and that of the defeat and destruction of the forces of evil will dawn with the Mahdi’s appearance in the world. Strangely enough, both the sun and the moon were eclipsed in the month of Ramadan in 1894 after Ahmad, the Founder of the Ahmadiyya Movement had made the claim that he was the Promised Messiah and Mahdi.
1536
经文 “日月被集合在一起” 可以表示整个太阳系将彻底瓦解。这节经文的意思也可指阿拉伯人的政权和伊朗帝国的政权的垮台, 月亮是前者政权的象征, 太阳是后者的象征。这里也可以指月蚀和日蚀。根据圣训, 月蚀和日蚀将在受道教长 (مَهْدِی, Mahdi) 来临的时候在斋月里发生 (بَيْهَقِی, Baihaqī), 这是一个不同寻常的自然现象。这是够奇怪的, 1894 年斋月中日蚀和月蚀都发生了, 当时阿哈默底亚运动的创始人已宣称自己是主许迈喜合和受道教长。
1
یہ آخری زمانہ میں ظاہر ہونے والی ایک اہم پیشگوئی کی طرف اشارہ ہے۔ یعنی رمضان کے مہینہ میں سورج اور چاند کو گرہن لگنے کی طرف۔
4464
Commentary:
The expression, "the sun and the moon are brought together" may signify that the whole solar system will be completely disrupted. Or the words may signify the destruction of the political power of the Arabs and of the Iranian dynasty, the moon being the symbol of the political power of the former and the sun that of the latter. Or the reference may be to the lunar and solar eclipses—a highly unusual phenomenon, which, according to a hadith was to occur in the time of the Promised Mahdi. The hadith is to the following effect: ان لمھدینا اٰیتین لم تکونا منذ خلق السموات و الارض الخ i.e. For our Mahdi there are two signs which have never been witnessed since the time when the heavens and the earth were created, viz. that the moon will be eclipsed on the first night and the sun on the second day in the month of Ramadan(Baihaqi). This meant that the day of the final triumph of Islam and that of the defeat and destruction of the forces of evil will dawn with the Mahdi’s appearance in the world. Strangely enough, both the sun and the moon were eclipsed in the month of Ramadan in 1894 after Ahmad, the Founder of the Ahmadiyya Movement had made the claim that he was the Promised Messiah and Mahdi.
3179
The expression, 'the sun and the moon are brought together,' may signify that the whole solar system will be completely disrupted. Or, the verse may signify the destruction of the political power of the Arabs and of the Iranian empire, the moon being the symbol of the political power of the former and the sun that of the latter. Or, the reference may be to the lunar and solar eclipses which, according to a Hadith, were to occur in the time of the Promised Mahdi in the month of Ramadan (Baihaqi), it being quite an unusual natural phenomenon. Strangely enough, both the sun and the moon were eclipsed in the month of Ramadan in 1894 when the Founder of the Ahmadiyya Movement had already made the claim that he was the Promised Messiah and Mahdi.