LEMMA
قَوْم
Appears 347 times in Quran
📖 Lane's Lexicon
Classical definitions for root قوم
[1]
قَامَ
He stood still (Ksh and Bd in ii. 19)
in his place. (Ksh.) ―
2-b2- قَامَتِ الدَّابَّةُ
The beast
stopped (S, K, TA) from journeying, (TA,)
from fatigue, or being jaded; (S, TA;) i. q.
انقطعت. (A.) And قَامَتْ عَلَيْهِ الدَّابَّةُ
His
beast, being jaded, stopped with him, and moved
not from its place. (Mgh.) ―
2-b3- قَامَ
He, or it,
stood up, or erect; syn. اِنْتَصَبَ. (K.) And
hence, He rose, i. e. from sitting or reclining. ―
2-b4-
قَامَ بِاللَّيْلِ
He rose in the night to pray. ―
2-b5- قَامَ
رَمَضَانَ
He passed the nights of Ramadán in
prayer: (El-'Alkarnee in a marginal note in a
copy of the Jámi' es-Sagheer, voce مَنْ:) or he
performed the prayers [of Ramadán] called
التَّرَاوِيح. (En-Nawawee, ibid.) ―
2-b6- قَامَتِ الصَّلَاةُ
The people rose to prayer: or the time of their
doing so came. (TA.) ―
2-b7- قَامَتِ السَّاعَةُ
The
resurrection, or the time thereof, came to pass. ―
2-b8-
قَامَتِ الشَّمْسُ وَكَادَ الظِّلُّ يَعْقِلُ [The sun became
high, and the shade almost disappeared, at midday]. (JK.) ―
2-b9- قَامَ عَلَيْهِ
He rose up against
him: see a verse cited voce حُوبٌ. ―
2-b10- قَامَ بِالأَمْرِ
He undertook the affair; took, or imposed, it
upon himself; syn. تَكَفَّلَ بِهِ; and the epithet is
قَائِمٌ and قَيِّمٌ: (Ham, p. 5:) [and] he managed,
conducted, ordered, regulated, or superintended,
the affair; syn. سَاسَهُ; (TA in art. سوس;) and
قام عَلَيْهِ has this latter signification; and he
tended, or took care of, it, or him; syn. سَاسَهُ
and وَلِيَهُ: (Ham ubi supra:) [and] the former
signifies he attended to the affair; [occupied
himself with it]; (this should be the first explanation;) was mindful of it; kept to it constantly, or steadily; and is contr. of
قَعَدَ عَنْهُ
and تَقَاعَدَ: (JM, q. v.:) [or,] as contr. of
قعد
عنه and تقاعد, he acted vigorously in the affair;
as also ↓ أَقَامَهُ; syn. جَدَّ فِيهِ, and تَجَلَّدَ. (Bd
in ii. 2.) ―
2-b11- You say, قَامَ بِشَأْنِهِ
He undertook, or superintended, or managed, his affair,
or affairs. And you say, قَامَ بِاليَتِيمِ, (Msb in
art. عول,) and بِالصَّبِىِّ, (Idem, art. كفل,) He
maintained the orphan, and the child; syn. عَالَهُ,
and كَفَلَهُ: (Idem:) and قَامَ المَرْأَةَ, and عَلَيْهَا,
He undertook the maintenance of the woman;
or he maintained her; (مَانَهَا [i. e. قَامَ بِكِفَايَتِهَا
(S and K in art. مون)];) and undertook, or
managed, her affair, or affairs. (K.) And
الرِّجَالُ يَقُومُونَ عَلَى النِّسَآءِ
The men govern the
women: (Bd, iv. 38:) or are mindful of them,
and act well to them, or take care of them.
(TA.) ―
2-b12- قامَ بِعُذْرِى [He undertook, and it
served, to excuse me]. (Msb and TA in art. عذر;
&c.) ―
2-b13- قَامَ بِهِ
He, or it, was supported, or
sustained, by it; subsisted by it: see the explanation of قَِوَامٌ in the Msb. ―
2-b14- قَامَ عَلَيْهِ كَذَا
It
cost him such a thing, such a sum, or so much.
―
2-b15- قَامَ often signifies ثَبَتَ: so in قَامَ فِى نَفْسِهِ
أَنَّهُ كَذَا
It was, or became, established in his
mind that it was so. ―
2-b16- قَامَ بِهِ قِيَامًا تَامًّا
He
managed it perfectly. ―
2-b17- قَامَ يَفْعَلُ كَذَا
He
began to do such a thing; he betook himself to
doing such a thing. (Zj, in TA, art. قدم.) ―
2-b18-
قَامَ المَآءُ (assumed tropical:) The water congealed, or froze; syn. جَمَدَ.
(S, M, voce جَمَدَ.) ―
2-b19- قَامَتْ عَيْنُهُ: see عَيْنٌ قَائِمَةٌ.
―
2-b20- قَامَ قَائِمُ الظَّهِيرَةِ: see ظَهِيرَة: there expl. from
JK. ―
2-b21- قَامَ وَقَعَدَ: see قَعَدَ; and أَقْعَدَهُ;
and see an ex. voce سُدَّةٌ. ―
2-b22- قَامَ has also for an
inf. n. مَقَامٌ, agreeably with a general rule: see
Bd in x. 72, &c.; and see مَرَامٌ in art. روم.
Derived Stems (136)
قَوْمِ قَوْمَ قَوْمُ قَوْمٍ قَوْمٌ قَوْمٍۭ قَوْمًا قَوْمًۢا قَوْمَ قَوْمٍ قَوْمٍۭ قَوْمًا قَوْمٌ قَوْمِ قَوْمًۢا قَوْمُ قَوْمُ قَوْمِ قَوْمٍ قَوْمًۢا قَوْمٌ قَوْمٍۭ قَوْمًا قَوْمَ قَوْمُ قَوْمَ قَوْمٌ قَوْمٍۭ قَوْمًۢا قَوْمٍ قَوْمِ قَوْمُ قَوْمَ قَوْمًا قَوْمٍ قَوْمًۢا قَوْمٌ قَوْمٍۭ قَوْمًا قَوْمِ قَوْمٍ قَوْمٍۭ قَوْمٌ قَوْمًۢا قَوْمِ قَوْمَ قَوْمًا قَوْمَ قَوْمُ قَوْمِ قَوْمٍ قَوْمًا قَوْمٍۭ قَوْمٌ قَوْمًۢا قَوْمُ قَوْمَ قَوْمُ قَوْمٍ قَوْمًا قَوْمٌ قَوْمًۢا قَوْمٍۭ قَوْمِ قَوْمُ قَوْمٌ قَوْمٍۭ قَوْمٍ قَوْمًۢا قَوْمِ قَوْمَ قَوْمًا قَوْمُ قَوْمَ قَوْمِ قَوْمٍ قَوْمًۢا قَوْمٌ قَوْمٍۭ قَوْمًا قَوْمَ قَوْمُ قَوْمِ قَوْمٍۭ قَوْمًۢا قَوْمٌ قَوْمًا قَوْمٍ قَوْمِ قَوْمَ قَوْمُ قَوْمٍ قَوْمًۢا قَوْمًا قَوْمٌ قَوْمٍۭ قَوْمُ قَوْمٍ قَوْمٍۭ قَوْمًۢا قَوْمًا قَوْمٌ قَوْمِ قَوْمِ قَوْمَ قَوْمَ قَوْمُ قَوْمَ قَوْمُ قَوْمٍۭ قَوْمًا قَوْمًۢا قَوْمٍ قَوْمِ قَوْمٌ قَوْمٍ قَوْمٌ قَوْمًۢا قَوْمًا قَوْمٍۭ قَوْمُ قَوْمِ قَوْمَ قَوْمٍ قَوْمًۢا قَوْمٌ قَوْمٍۭ قَوْمًا قَوْمِ قَوْمَ قَوْمٍ قَوْمٍۭ قَوْمٌ قَوْمًا قَوْمًۢا قَوْمُ
Derived Words (48)
Words derived from the lemma "قَوْم".
- the people
- and for thy people
- And O my people
- thy people
- a people
- people
- thy people
- thy people
- our people
- his people
- his people
- their respective peoples
- their own people
- his people
Occurrences in Quran
Found 347 verses containing "قَوْم".
27:44
وَصَدَّهَا مَا كَانَت تَّعْبُدُ مِن دُونِ ٱللَّهِ ۖ إِنَّهَا كَانَتْ مِن قَوْمٍ كَٰفِرِينَ
English - Hazrat Molavi Sher Ali ra
And that which she used to worship beside Allah had stopped her from believing; for she came of a disbelieving people.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
اور اُس (یعنی سلیمان) نے اُسے اُس سے روکا جس کی وہ اللہ کے سوا عبادت کیا کرتی تھی۔ یقیناً وہ کافر قوم میں سے تھی۔
French
Et ce qu’elle avait été habituée à adorer en dehors d’Allāh l’avait empêchée de croire ; car elle venait d’un peuple mécréant. .
German
Und er hielt sie ab von dem, was sie statt Allah zu verehren pflegte, denn sie gehörte zu einem ungläubigen Volk.
Chinese
(素莱曼) 劝阻她 (女王) 崇拜安拉以外的对象; 她以前确是不信的人。
Italian
E ciò che era solita adorare oltre ad Allah le aveva impedito di credere, perché lei proveniva da un popolo di non credenti.
Spanish
Mas lo que ella solía adorar fuera de Al‑lah le había impedido creer; pues procedía de un pueblo incrédulo.
اردو تفسیرِ صغیر
اور سلیمان نے ملکہ کو اللہ کے سوا پرستش کرنے سے روکا۔ وہ یقیناً کافر قوم میں سے تھی۔
English - Short Commentary Translation
And that which she used to worship beside Allah prevented her from believing; for she came of a disbelieving people.
English - Five Volume Translation
And that which she used to worship beside Allah had stopped her from believing; for she came of a disbelieving people.
اردو ترجمہ مودودی
اُس کو (ایمان لانے سے) جس چیز نے روک رکھا تھا وہ اُن معبودوں کی عبادت تھی جنہیں وہ اللہ کے سوا پوجتی تھی، کیونکہ وہ ایک کافر قوم سے تھی
English - Sahih
And that which she was worshipping other than Allah had averted her [from submission to Him]. Indeed, she was from a disbelieving people."
اردو ترجمہ احمد علی
اور اسے ان چیزو ں سے روک دیا جنہیں الله کےسوا پوجتی تھی بے شک وہ کافروں میں سے تھی
English - Talal Itani
And has averted her what she used (to) worship besides Allah. Indeed, she was from a people who disbelieve.
Chinese Commentary *
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
but that she served, apart from God, barred her, for she was of a people of unbelievers.'
English - Maududi
What prevented her (from accepting the True Faith) was her worshipping deities other than Allah, for she belonged to an unbelieving people.
English - Ahmed Ali
She was (in fact) turned away by what she worshipped other than God, for she came of an unbelieving people.
English - Yusuf Ali
And he diverted her from the worship of others besides Allah: for she was (sprung) of a people that had no faith.
English - Five Volume Commentary *
English - Short Commentary Notes *
English - Pickthall
And (all) that she was wont to worship instead of Allah hindered her, for she came of disbelieving folk.
English - Muhammad Ali ra
And that which she worshipped besides Allah prevented her; for she was of a disbelieving people.
English - Sir Muhammad Zafrullah Khan ra
That which she used to worship beside Allah; for she came of a disbelieving people.
Discover Related
27:47
قَالَ يَٰقَوْمِ لِمَ تَسْتَعْجِلُونَ بِٱلسَّيِّئَةِ قَبْلَ ٱلْحَسَنَةِ ۖ لَوْلَا تَسْتَغْفِرُونَ ٱللَّهَ لَعَلَّكُمْ تُرْحَمُونَ
English - Hazrat Molavi Sher Ali ra
He said, ‘O my people, why do you wish to hasten on the evil rather than the good? Wherefore do you not ask forgiveness of Allah that you may be shown mercy?’
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
اس نے کہا اے میری قوم! تم کیوں اچھی بات سے پہلے بُری بات کے لئے جلدی کرتے ہو۔ تم کیوں اللہ سے بخشش نہیں مانگتے تا کہ تم پر رحم کیا جائے۔
French
Il dit : « Ô mon peuple, pourquoi désirez-vous hâter le mal plutôt que le bien ? Pour quelle raison ne demandez-vous pas pardon à Allāh, afin que la miséricorde vous soit faite ? »
German
Er sprach: "O mein Volk, weshalb wollt ihr lieber das Böse beschleunigt sehen als das Gute? Warum bittet ihr nicht Allah um Verzeihung, damit euch Barmherzigkeit zuteil werde?"
Chinese
他说: “我的族人啊! 你们为什么速于求祸而不求福? [b]你们怎么不向安拉祈求饶恕, 以便你们蒙受仁慈?”
27:47.
Italian
Egli disse: «Popolo mio, perché volete affrettare il male, invece del bene? Perché non chiedete perdono ad Allah, così che vi sia mostrata misericordia?»
Spanish
Él dijo: “Oh, pueblo mío, ¿por qué deseas apresurarte al mal en vez de hacerlo al bien?, ¿Por qué no pedís pues perdón a Al‑lah para que se os muestre misericordia?”.
اردو تفسیرِ صغیر
اس (صالح) نے کہا‘ اے میری قوم! تم خوشحالی کے آنے سے پہلے خراب حالی کے لئے کیوں جلدی کرتے ہو کیا تم خدا سے اپنے گناہوں پر استغفار نہیں کرتے تا کہ تم پر رحم کیا جائے۔
English - Short Commentary Translation
He said, ‘O, my people, why do you seek to hasten on evil rather than good? [b]Wherefore do you not ask forgiveness of Allah that you may be shown mercy?’
27:47.
English - Five Volume Translation
He said, ‘O, my people, why do you wish to hasten on the evil rather than the good? [b]Wherefore do you not ask forgiveness of Allah that you may be shown mercy?’[2846]
27:47.
Commentary:
Such has always been the way of disbelievers that instead of benefiting by the respite that is granted to them, they become all the more arrogant, and misconstruing the delay as an argument against their Prophet, demand the speedy coming of the threatened Divine punishment.
اردو ترجمہ مودودی
صالحؑ نے کہا "“اے میری قوم کے لوگو، بھلائی سے پہلے بُرائی کے لیے کیوں جلدی مچاتے ہو؟ کیوں نہیں اللہ سے مغفرت طلب کرتے؟ شاید کہ تم پر رحم فرمایا جائے؟"
English - Sahih
He said, "O my people, why are you impatient for evil instead of good? Why do you not seek forgiveness of Allah that you may receive mercy?"
اردو ترجمہ احمد علی
کہا اے میری قوم بھلائی سے پہلے برائی کو کیوں جلدی مانگتے ہو الله سے گناہ کیوں نہیں بخشواتے تاکہ تم پر رحم کیا جائے
English - Talal Itani
He said, "O my people! Why (do) you seek to hasten the evil before the good? Why not you ask forgiveness (of) Allah so that you may receive mercy?"
Chinese Commentary *
Cross Refs:
b
27:47.
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
He said, 'O my people, why do you seek to hasten evil before good? Why do you not ask forgiveness of God? Haply so you will find mercy.'
English - Maududi
Salih said: "My people, why do you wish to hasten that evil rather than good should come upon you? Why should you not seek pardon from Allah so that mercy be shown to you?"
English - Ahmed Ali
(Saleh) said: "O people, why do you wish to hasten evil rather than good? Why not ask for God's forgiveness? You may well be forgiven."
English - Yusuf Ali
He said: "O my people! why ask ye to hasten on the evil in preference to the good? If only ye ask Allah for forgiveness, ye may hope to receive mercy.
English - Five Volume Commentary *
Cross Refs:
b
27:47.
2846
Commentary:
Such has always been the way of disbelievers that instead of benefiting by the respite that is granted to them, they become all the more arrogant, and misconstruing the delay as an argument against their Prophet, demand the speedy coming of the threatened Divine punishment.
English - Short Commentary Notes *
Cross Refs:
b
27:47.
English - Pickthall
He said: O my people! Why will ye hasten on the evil rather than the good? Why will ye not ask pardon of Allah, that ye may receive mercy.
English - Muhammad Ali ra
He said: O my people, who do you hasten on the evil before the good? Why do you not ask forgiveness of Allah so that you may have mercy?
English - Sir Muhammad Zafrullah Khan ra
He urged them: O my people, why do you wish to hasten on the evil rather than the good? Wherefore do you not ask forgiveness of Allah that you may be shown mercy?
Discover Related
27:48
قَالُوا۟ ٱطَّيَّرْنَا بِكَ وَبِمَن مَّعَكَ ۚ قَالَ طَٰٓئِرُكُمْ عِندَ ٱللَّهِ ۖ بَلْ أَنتُمْ قَوْمٌ تُفْتَنُونَ
English - Hazrat Molavi Sher Ali ra
They said, ‘We auger evil from thee and from those that are with thee.’ He said, ‘The cause of your evil fortune is with Allah. Nay, but you are a people who are on trial.’
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
انہوں نے کہا ہم تجھ سے اور تیرے ساتھیوں سے برا شگون لیتے ہیں۔ اُس نے کہا تمہارا شگون تو اللہ کے پاس ہے بلکہ تم تو ایک ایسی قوم ہو جسے آزمایا جائے گا۔
French
Ils dirent : « Nous augurons du mal de toi et de ceux qui sont avec toi. » Il dit : « La vraie raison de votre mauvaise fortune est avec Allāh. Mais vous êtes un peuple qui est en train d’être éprouvé. »
German
Sie sprachen: "Wir ahnen Böses von dir und von denen, die mit dir sind." Er sprach: "Euer Unheil ist bereits bei Allah. Nein, ihr seid ein Volk, das geprüft wird."
Chinese
他们说: “我们由于你和跟从你的人而占凶兆。”[950]他说: “你们凶兆 (的真正原因) 是在安拉那里。实际上, 你们是被考验的民族。”
تَطَيَّرَ بِهٖ (Tatayyara bihi) 的意思是: 他为他或它占出了凶兆; 他认为他或它的预兆是凶的 (Lane)。
Italian
Risposero quelli: «Presagiamo del male, da te e da quelli che sono con te.» Egli disse: «La causa del vostro malaugurio è presso Allah, ma voi siete un popolo messo alla prova.»
Spanish
Respondieron: “Te auguramos el mal a ti y a quienes están contigo”. Él respondió: “La causa de vuestra mala fortuna está en Al‑lah. Así es, pues no sois más que un pueblo que está a prueba”.
اردو تفسیرِ صغیر
انہوں نے کہا (اے صالح) ہم نے (جتنا سوچا ہے) تجھے اور تیرے ساتھیوں کو منحوس ہی پایا[1] ہے۔ صالح نے کہا تمہاری نحوست کا سبب تو اللہ کے پاس ہے بلکہ حقیقت یہ ہے کہ تم ایک ایسی قوم ہو جس کو آزمائش میں ڈالا گیا ہے۔
یعنی تم لوگ اپنی قوم کے لئے کسی ترقی کا نہیں بلکہ تباہی کا موجب ہوگے۔
English - Short Commentary Translation
They said, ‘We augur[2177A] ill of thee and of those that are with thee.’ He said, ‘The true cause of your ill-fortune is with Allah, but you are a people who are on trial.’
Tatayyara bihi means, he augured ill of it or him; he regarded him or it as ill-omened (Lane).
English - Five Volume Translation
They said, ‘We auger evil of thee and of those that are with thee.’ He said, ‘The cause of your evil fortune is with Allah. Nay, but you are a people who are on trial.’[2847]
Important Words:
For اطیرنا and طائر کم see 3:50; 7:132; 17:14 & 27:18.
اردو ترجمہ مودودی
انہوں نے کہا "ہم نے تو تم کو اور تمہارے ساتھیوں کو بد شگونی کا نشان پایا ہے" صالحؑ نے جواب دیا "“تمہارے نیک و بد شگون کا سر رشتہ تو اللہ کے پاس ہے اصل بات یہ ہے کہ تم لوگوں کی آزمائش ہو رہی ہے"
English - Sahih
They said, "We consider you a bad omen, you and those with you." He said, "Your omen is with Allah. Rather, you are a people being tested."
اردو ترجمہ احمد علی
کہنے لگے ہمیں تو تجھ سے اور تیرے ساتھیوں سے نحوست معلوم ہوئی کہا تہاری نحوست الله کی طرف سے ہے بلکہ تم لوگ آزمائش میں ڈالے گئے ہو
English - Talal Itani
They said, "We consider you a bad omen and those with you." He said, "Your bad omen (is) with Allah. Nay, you (are) a people being tested."
Chinese Commentary *
950
تَطَيَّرَ بِهٖ (Tatayyara bihi) 的意思是: 他为他或它占出了凶兆; 他认为他或它的预兆是凶的 (Lane)。
اردہ تفصیرِ صغیر نوٹس *
1
یعنی تم لوگ اپنی قوم کے لئے کسی ترقی کا نہیں بلکہ تباہی کا موجب ہوگے۔
English - Arberry
They said, 'We augur ill of thee and of those that are with thee.' He said, 'Your augury is with God; nay, but you are a people being proved.'
English - Maududi
They said: "We augur ill of you and those who are with you." Salih replied: "Your augury is with Allah. The truth is that you are a people who are being tried."
English - Ahmed Ali
They said: "You betoken evil, and those with you." (Saleh) replied: "The evil you presage can only come from God. In reality you are a people under trial (for your own inauspiciousness)."
English - Yusuf Ali
They said: "Ill omen do we augur from thee and those that are with thee". He said: "Your ill omen is with Allah; yea, ye are a people under trial."
English - Five Volume Commentary *
2847
Important Words:
For اطیرنا and طائر کم see 3:50; 7:132; 17:14 & 27:18.
English - Short Commentary Notes *
2177A
Tatayyara bihi means, he augured ill of it or him; he regarded him or it as ill-omened (Lane).
English - Pickthall
They said: We augur evil of thee and those with thee. He said: Your evil augury is with Allah. Nay, but ye are folk that are being tested.
English - Muhammad Ali ra
They said: We augur evil of thee and those with thee. He said: Your evil augury is with Allah; nay, you are a people who are tried.
English - Sir Muhammad Zafrullah Khan ra
They retorted: We have found thee and those with thee to be ill-omened. He said: The true cause of your ill-fortune is with Allah. The truth is that you are a people that is being tried.
Discover Related
27:52
فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ مَكْرِهِمْ أَنَّا دَمَّرْنَٰهُمْ وَقَوْمَهُمْ أَجْمَعِينَ
English - Hazrat Molavi Sher Ali ra
Then see how evil was the end of their plan! Verily, We utterly destroyed them and their people all together.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
پس دیکھ کہ ان کے مکر کا کیسا انجام ہوا کہ ہم نے اُن کو اور ان کی تمام قوم کو ہلاک کر دیا۔
French
Vois donc comment leur plan a mal tourné, et en vérité Nous les avons complètement anéantis, eux et leur peuple, tous ensemble.
German
Sieh nun, wie der Ausgang ihres Planes war, denn Wir vernichteten sie und all ihr Volk ganz und gar.
Chinese
[b]看哪! 他们计谋的结果是怎样的? 我消灭了他们和他们的整个民族。
7:79; 26:173; 37:137.
Italian
Guarda come era cattiva la fine del loro complotto. In verità, fummo Noi a distruggere totalmente essi e il loro popolo, tutti insieme.
Spanish
¡Ved pues qué malo fue el resultado de su plan! En verdad, los destruimos totalmente, a ellos y a su pueblo, todos juntos.
اردو تفسیرِ صغیر
پھر دیکھ کہ ان کی تدبیر کا نتیجہ کیا نکلا۔ ہم نے ان کو اور ان کی قوم کو سب کو تباہ کرکے رکھ دیا۔
English - Short Commentary Translation
[c]Then see how evil was the end of their plan! Verily, We utterly destroyed them and their people all together.
7:79; 26:173; 37:137.
English - Five Volume Translation
[b]Then see how evil was the end of their plan! Verily, We utterly destroyed them and their people all together.[2851]
7:79; 11:68.
Commentary:
The end of the plottings of the Meccan chiefs against the Holy Prophet as referred to above was that they themselves met with complete discomfiture and destruction.
اردو ترجمہ مودودی
اب دیکھ لو کہ ان کی چال کا انجام کیا ہوا ہم نے تباہ کر کے رکھ دیا اُن کو اور ان کی پوری قوم کو
English - Sahih
Then look how was the outcome of their plan - that We destroyed them and their people, all.
اردو ترجمہ احمد علی
پھر دیکھو ان کے داؤ کا کیا انجام ہوا کہ ہم نے انہیں اوران کی ساری قوم کو ہلاک کر دیا
English - Talal Itani
Then see how was (the) end (of) their plot, that We destroyed them and their people all.
Chinese Commentary *
Cross Refs:
b
7:79; 26:173; 37:137.
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
and behold, how was the end of their device! For We destroyed them and their people all together.
English - Maududi
So see what was the outcome of the plan they made: We utterly destroyed them and their people, all of them.
English - Ahmed Ali
Now see the end of their machinations: We destroyed them and their entire people.
English - Yusuf Ali
Then see what was the end of their plot!- this, that We destroyed them and their people, all (of them).
English - Five Volume Commentary *
Cross Refs:
b
7:79; 11:68.
2851
Commentary:
The end of the plottings of the Meccan chiefs against the Holy Prophet as referred to above was that they themselves met with complete discomfiture and destruction.
English - Short Commentary Notes *
Cross Refs:
c
7:79; 26:173; 37:137.
English - Pickthall
Then see the nature of the consequence of their plotting, for lo! We destroyed them and their people, every one.
English - Muhammad Ali ra
See, then, what was the end of their plan, that We destroyed them and their people, all (of them).
English - Sir Muhammad Zafrullah Khan ra
Observe, then, what was the end of their plan. We destroyed them and their people utterly, all together.
Discover Related
27:53
فَتِلْكَ بُيُوتُهُمْ خَاوِيَةًۢ بِمَا ظَلَمُوٓا۟ ۗ إِنَّ فِى ذَٰلِكَ لَءَايَةً لِّقَوْمٍ يَعْلَمُونَ
English - Hazrat Molavi Sher Ali ra
And yonder are their houses empty, because of their wrongdoing. In that, verily, is a Sign for a people who possess knowledge.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
پس یہ ان کے گھر ہیں جو اُس ظلم کے سبب ویران پڑے ہیں جو انہوں نے کیا۔ یقیناً اس میں ان لوگوں کے لئے ایک عظیم نشان ہے جو علم رکھتے ہیں۔
French
Et là-bas se trouvent leurs maisons désertes, parce qu’ils furent injustes. En vérité, il y a en cela un Signe pour un peuple qui possède de la connaissance.
German
Und dort sind ihre Häuser, verfallen ob ihres Frevelns. Hierin ist wahrlich ein Zeichen für Leute, die wissen,
Chinese
(看吧!) 这是他们的房屋, 因为他们的不义而倒塌了。对于有知识的民族其中确含有迹象。
Italian
E laggiù le loro case giacciono vuote, a motivo della loro iniquità. In questo c'è, in verità, un segno, per un popolo che possiede conoscenza.
Spanish
Y allá yacen sus casas en ruinas, debido a sus malas acciones. Ahí hay en verdad un Signo para un pueblo que posea conocimiento.
اردو تفسیرِ صغیر
پس (دیکھ) یہ ان کے گھر ہیں جو ان کے ظلموں کی وجہ سے گرے ہوئے ہیں۔ اس میں علم والی قوم کے لئے بڑا نشان ہے۔
English - Short Commentary Translation
And yonder are their houses fallen down because of their wrongdoing. In that verily is a Sign for a people who have knowledge.
English - Five Volume Translation
And yonder are their houses fallen down, because of their wrongdoing. In that verily is a Sign for a people who have knowledge.
اردو ترجمہ مودودی
وہ اُن کے گھر خالی پڑے ہیں اُس ظلم کی پاداش میں جو وہ کرتے تھے، اس میں ایک نشان عبرت ہے اُن لوگوں کے لیے جو علم رکھتے ہیں
English - Sahih
So those are their houses, desolate because of the wrong they had done. Indeed in that is a sign for people who know.
اردو ترجمہ احمد علی
سو یہ ان کے گھر ہیں جو ان کے ظلم کے سبب سے ویران پڑے ہیں بے شک اس میں دانشمندو ں کے لیے عبرت ہے
English - Talal Itani
So, these (are) their houses, ruined because they wronged. Indeed, in that surely, is a sign for a people who know.
Chinese Commentary *
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
Those are their houses, all fallen down because of the evil they committed; surely in that is a sign for a people who have knowledge.
English - Maududi
Now behold their houses that lie in utter ruins because of their wrong-doing. Verily there is a Sign in this for the people who know.
English - Ahmed Ali
So these their habitations lie deserted now because of their iniquities. Verily there is a sign in this for those who understand.
English - Yusuf Ali
Now such were their houses, - in utter ruin, - because they practised wrong-doing. Verily in this is a Sign for people of knowledge.
English - Five Volume Commentary *
English - Short Commentary Notes *
English - Pickthall
See, yonder are their dwellings empty and in ruins because they did wrong. Lo! herein is indeed a portent for a people who have knowledge.
English - Muhammad Ali ra
So those are their houses fallen own because they were iniquitous. Surely there is a sign in this for a people who know.
English - Sir Muhammad Zafrullah Khan ra
Behold their houses in ruin, because of their wrongdoing. In that surely is a Sign for a people who have knowledge.
27:55
وَلُوطًا إِذْ قَالَ لِقَوْمِهِۦٓ أَتَأْتُونَ ٱلْفَٰحِشَةَ وَأَنتُمْ تُبْصِرُونَ
English - Hazrat Molavi Sher Ali ra
And remember Lot, when he said to his people, ‘Do you commit abomination while you see the evil thereof ?
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
اور لوط کو بھی (نجات دی) جب اس نے اپنی قوم سے کہا کہ کیا تم بے حیائی کے مرتکب ہوتے ہو؟ جبکہ تم اچھی طرح سمجھ رہے ہو (کہ کیا کرتے ہو)۔
French
Et Nous envoyâmes Lot en tant que Messager, lorsqu’il dit à son peuple : « Commettez-vous l’indécence alors que vous en voyez le mal clairement ?
German
Und (gedenke) Lots, da er zu seinem Volke sprach: "Wollt ihr geflissentlich Schändlichkeit begehen?
Chinese
[c](我把) 鲁特 (做为使者派遣到他的族人那里去)。当他对他的族人说: “你们怎么明知故犯地做着丑恶的事呢?
7:81; 29:29.
Italian
E ricordati di Lot, quando disse al suo popolo: «Commettete questa abominazione, pur avendo occhi per vedere?
Spanish
Acuérdate de Lot, cuando dijo a su pueblo: “¿Seguís cometiendo abominaciones aunque veis su maldad?
اردو تفسیرِ صغیر
اور (ہم نے) لوط کو (بھی رسول بنا کر بھیجا) جبکہ اس نے اپنی قوم سے کہا کیا تم بدیاں کرتے ہوں اور تم دیکھ رہے ہوتے ہو۔
English - Short Commentary Translation
English - Five Volume Translation
[a]And We sent Lot, as a Messenger, when he said to his people, ‘Do you commit abomination while you see the evil thereof?
7:81; 29:29.
اردو ترجمہ مودودی
اور لوطؑ کو ہم نے بھیجا یاد کرو وہ وقت جب اس نے اپنی قوم سے کہا "کیا تم آنکھوں دیکھتے بدکاری کرتے ہو؟
English - Sahih
And [mention] Lot, when he said to his people, "Do you commit immorality while you are seeing?
اردو ترجمہ احمد علی
اورلوط کو جب اس نے اپنی قوم کو کہا کیا تم بے حیائی کرتے ہو حالانکہ تم سمجھ دا ر ہو
English - Talal Itani
And Lut, when he said to his people, "Do you commit [the] immorality while you see?
Chinese Commentary *
Cross Refs:
c
7:81; 29:29.
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
And Lot, when he said to his people, 'What, do you commit indecency with your eyes open?
English - Maududi
We also sent Lot, and recall when he told his people: "Do you commit shameless acts with your eyes open?
English - Ahmed Ali
(Remember) Lot, when he said to his people: "Why do you indulge in obscenities when you know (it is evil)?
English - Yusuf Ali
(We also sent) Lut (as a messenger): behold, He said to his people, "Do ye do what is shameful though ye see (its iniquity)?
English - Five Volume Commentary *
Cross Refs:
a
7:81; 29:29.
English - Short Commentary Notes *
Cross Refs:
a
7:81; 29:29.
2179A
The words may also mean, with your eyes open.
English - Pickthall
And Lot! when he said unto his folk: Will ye commit abomination knowingly?
English - Muhammad Ali ra
And Lot, when he said to his people: Do you commit foul deeds, while you see?
English - Sir Muhammad Zafrullah Khan ra
We also sent Lot who admonished his people: Do you commit evil deliberately?
Discover Related
27:56
أَئِنَّكُمْ لَتَأْتُونَ ٱلرِّجَالَ شَهْوَةً مِّن دُونِ ٱلنِّسَآءِ ۚ بَلْ أَنتُمْ قَوْمٌ تَجْهَلُونَ
English - Hazrat Molavi Sher Ali ra
What! do you approach men lustfully rather than women? Nay, you are indeed an ignorant people.’
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
کیا تم ضرور شہوت مٹانے کے لئے عورتوں کو چھوڑ کر مَردوں کے پاس آتے ہو؟ بلکہ تم تو ایک جاہل قوم ہو۔
French
Comment ! Vous approchez-vous lascivement des hommes plutôt que des femmes ? Non, mais, vous êtes en vérité un peuple indifférent aux conséquences. »
German
Wollt ihr euch wirklich Männern in Begierde nähern statt Frauen? Nein, ihr seid ein unwissendes Volk."
Chinese
[d]“你们为什么舍弃妇女而抱着淫欲的念头去男人那里呢? 实际上, 你们是无知的民族。”
7:82; 26:166, 167; 29:30.
Italian
Che! Vi accostate libidinosamente agli uomini, invece che alle donne? Siete in verità un popolo ignorante.»
Spanish
“¡Cómo! ¿Os acercáis con lujuria a los hombres en vez de a las mujeres? No, en verdad, sois un pueblo inconsciente de las consecuencias”.
اردو تفسیرِ صغیر
کیا تم عورتوں کو چھوڑ کر مردوں کے پاس شہوت کی نیت سے آتے ہو حقیقت یہ ہے کہ تم ایک جاہل قوم ہو۔
English - Short Commentary Translation
[b]‘What! do you approach men lustfully rather than women? Nay, you are indeed an ignorant people.”
7:82; 26:166, 167; 29:30.
English - Five Volume Translation
[b]What! do you approach men lustfully rather than women? Nay, you are indeed an ignorant people.’
7:82; 26:166-167; 29:30.
اردو ترجمہ مودودی
کیا تمہارا یہی چلن ہے کہ عورتوں کو چھوڑ کر مردوں کے پاس شہوت رانی کے لیے جاتے ہو؟ حقیقت یہ ہے کہ تم لوگ سخت جہالت کا کام کرتے ہو"
English - Sahih
Do you indeed approach men with desire instead of women? Rather, you are a people behaving ignorantly."
اردو ترجمہ احمد علی
کیا تم عورتوں کو چھوڑ کر مردوں پر خواہش کر کے آتے ہو بلکہ تم لوگ جاہل ہو
English - Talal Itani
Why do you approach the men (with) lust instead of the women? Nay, you (are) a people ignorant."
Chinese Commentary *
Cross Refs:
d
7:82; 26:166, 167; 29:30.
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
What, do you approach men lustfully instead of women? No, you are a people that are ignorant.'
English - Maududi
Do you lustfully approach men instead of women? Nay, you engage in acts of sheer ignorance."
English - Ahmed Ali
You lust after men in place of women. You are indeed a stolid people."
English - Yusuf Ali
Would ye really approach men in your lusts rather than women? Nay, ye are a people (grossly) ignorant!
English - Five Volume Commentary *
Cross Refs:
b
7:82; 26:166-167; 29:30.
English - Short Commentary Notes *
Cross Refs:
b
7:82; 26:166, 167; 29:30.
English - Pickthall
Must ye needs lust after men instead of women? Nay, but ye are folk who act senselessly.
English - Muhammad Ali ra
Will you come to men lustfully rather than women? Nay, you are a people who act ignorantly.
English - Sir Muhammad Zafrullah Khan ra
Do you approach men lustfully rather than women? You are indeed a perverse people.
27:57
۞ فَمَا كَانَ جَوَابَ قَوْمِهِۦٓ إِلَّآ أَن قَالُوٓا۟ أَخْرِجُوٓا۟ ءَالَ لُوطٍ مِّن قَرْيَتِكُمْ ۖ إِنَّهُمْ أُنَاسٌ يَتَطَهَّرُونَ
English - Hazrat Molavi Sher Ali ra
But the answer of his people was naught save that they said, ‘Drive out Lot’s family from your city. They are a people who would keep clean.’
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
پس اس کی قوم کا سوائے اس کے کوئی جواب نہ تھا کہ انہوں نے کہا کہ لوط کے خاندان کو اپنی بستی سے نکال دو۔ یقیناً یہ ایسے لوگ ہیں جو بڑے پاکباز بنتے ہیں۔
French
Mais la réponse de son peuple ne fut autre que : « Chassez la famille de Lot de votre ville ; ce sont des gens qui prétendent être purs. »
German
Doch die Antwort seines Volkes war nur, dass sie sprachen: "Treibet Lots Familie hinaus aus eurer Stadt; denn sie sind Leute, die rein sein möchten."
Chinese
他的族人的回答不过是说: “(人们啊!) [e]你们把鲁特家的人逐出城外。他们是自命清高的人。”
7:83; 26:168.
Italian
Per tutta risposta il suo popolo non fece niente altro che incitare la gente e disse: «Cacciate la famiglia di Lot dalla vostra città. È in verità gente che ha pretese di purezza.»
Spanish
Mas la respuesta de su pueblo no fue otra que incitar a la gente y decir: “Expulsad de vuestra ciudad a los seguidores de Lot. Son, en verdad, gente que pretende ser pura”.
اردو تفسیرِ صغیر
پس اس قوم کا جواب صرف یہ تھا کہ (اے لوگو) لوط کے خاندان کو اپنے شہر سے نکال دو۔ وہ ایسے لوگ ہیں جو بڑا نیک بننا چاہتے ہیں۔
English - Short Commentary Translation
English - Five Volume Translation
But the answer of his people was naught save that they said, [c]‘Drive out Lot’s family from your city. They are a people who would keep clean.’[2852]
7:83; 26:168.
Important Words:
یتطھرون (would keep clean) is derived from طھر which means, he was or became clean. طھر الشیء (tahhara) means, he made the thing clean with water, he washed the thing. یتطھرون is from باب تفعل which is generally used to imply affectation. The word was used by the opponents of Lot ironically and by way of taunt, meaning that his family and people posed and paraded as extra pure and righteous persons. Sometimes man sinks so low in sin and vice that he becomes lost to all sense of decency and even the voice of conscience becomes stilled in him and he exults in crimes and instead of being ashamed of his own wicked deeds he makes taunting and sarcastic remarks against good people. So did the people of Lot.
اردو ترجمہ مودودی
مگر اُس کی قوم کا جواب اس کے سوا کچھ نہ تھا کہ انہوں نے کہا "نکال دو لوطؑ کے گھر والوں کو اپنی بستی سے، یہ بڑے پاکباز بنتے ہیں"
English - Sahih
But the answer of his people was not except that they said, "Expel the family of Lot from your city. Indeed, they are people who keep themselves pure."
اردو ترجمہ احمد علی
پھر اس کی قوم کا اور کوئی جواب نہ تھا سوائے ا س کے کہ یہ کہا لوط کے گھر والوں کو اپنی بستی سے نکال دو یہ لوگ بڑے پاک بنتے ہیں
English - Talal Itani
But not was (the) answer (of) his people except that they said, "Drive out (the) family (of) Lut from your town. Indeed, they (are) people who keep clean and pure."
Chinese Commentary *
Cross Refs:
e
7:83; 26:168.
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
And the only answer of his people was that they said, 'Expel the folk of Lot from your city; they are men that keep themselves clean!'
English - Maududi
But this had only one answer from his people. They said: "Expel Lot's folk from your city. They pretend to be absolutely clean."
English - Ahmed Ali
His people had no answer except saying: "Expel the family of Lot from your city. They are a people who would (rather) be pure!"
English - Yusuf Ali
But his people gave no other answer but this: they said, "Drive out the followers of Lut from your city: these are indeed men who want to be clean and pure!"
English - Five Volume Commentary *
Cross Refs:
c
7:83; 26:168.
2852
Important Words:
یتطھرون (would keep clean) is derived from طھر which means, he was or became clean. طھر الشیء (tahhara) means, he made the thing clean with water, he washed the thing. یتطھرون is from باب تفعل which is generally used to imply affectation. The word was used by the opponents of Lot ironically and by way of taunt, meaning that his family and people posed and paraded as extra pure and righteous persons. Sometimes man sinks so low in sin and vice that he becomes lost to all sense of decency and even the voice of conscience becomes stilled in him and he exults in crimes and instead of being ashamed of his own wicked deeds he makes taunting and sarcastic remarks against good people. So did the people of Lot.
English - Short Commentary Notes *
Cross Refs:
c
7:83; 26:168.
2180
Yatatahharun means, they pose and parade as extra pure and righteous: they take pride in their righteousness and purity (Lane).
English - Pickthall
But the answer of his folk was naught save that they said: Expel the household of Lot from your township, for they (forsooth) are folk who would keep clean!
English - Muhammad Ali ra
But the answer of his people was naught except that they said: Drive out Lot’s followers from your town; surely they are a people who would keep pure!
English - Sir Muhammad Zafrullah Khan ra
The only answer of his people was: Drive out Lot and his family from the city. They are people who take pride in their purity.
27:61
أَمَّنْ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَأَنزَلَ لَكُم مِّنَ ٱلسَّمَآءِ مَآءً فَأَنۢبَتْنَا بِهِۦ حَدَآئِقَ ذَاتَ بَهْجَةٍ مَّا كَانَ لَكُمْ أَن تُنۢبِتُوا۟ شَجَرَهَآ ۗ أَءِلَٰهٌ مَّعَ ٱللَّهِ ۚ بَلْ هُمْ قَوْمٌ يَعْدِلُونَ
English - Hazrat Molavi Sher Ali ra
Or, Who created the heavens and the earth, and Who sent down water for you from the sky wherewith We cause to grow beautiful orchards? You could not cause their trees to grow. Is there a God besides Allah? Nay, they are a people who deviate from the right path.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
یا (یہ بتاؤ کہ) کون ہے وہ جس نے آسمانوں اور زمین کو پیدا کیا اور تمہارے لئے آسمان سے پانی اُتارا اور اس کے ذریعہ ہم نے پُررونق باغات اُگائے۔ تمہارے بس میں تو نہ تھا کہ تم ان کے درخت پروان چڑھاتے۔ (پس) کیا اللہ کے ساتھ کوئی (اور) معبود ہے؟ (نہیں نہیں ) بلکہ وہ ناانصافی کرنے والے لوگ ہیں۔
French
Ou, Qui a créé les cieux et la terre, et Qui a fait descendre du ciel pour vous l’eau avec laquelle Nous faisons croître des vergers resplendissants ? Vous n’auriez pas pu faire croître leurs arbres. Y-a-t-il un dieu avec Allāh ? Non, mais c’est un peuple qui s'écarte du droit chemin.
German
Wer hat denn Himmel und Erde geschaffen, und wer sendet Wasser für euch vom Himmel nieder, durch das Wir Gärten, in Schönheit prangend, sprießen lassen? Ihr vermöchtet nicht, ihre Bäume sprießen zu lassen. Ist wohl ein Gott neben Allah? Nein, sie sind ein Volk, das Götter neben Gott stellt.
Chinese
Italian
Oppure, Chi ha creato i cieli e la terra e Chi manda per voi l'acqua dal cielo, con cui Noi facciamo crescere splendidi frutteti? Voi non sareste capaci di farne crescere gli alberi. C'è forse un altro dio oltre ad Allah? No, sono un popolo che devia dal retto cammino.
Spanish
O, ¿quién creó los cielos y la tierra, y quién os envió agua desde el cielo con la que hacemos que crezcan huertos espléndidos? Vosotros no podríais hacer que sus árboles crecieran. ¿Existe acaso algún dios fuera de Al‑lah? No; son un pueblo que atribuyen partícipes a Al‑lah.
اردو تفسیرِ صغیر
(بتاؤ تو) آسمانوں اور زمین کو کس نے پیدا کیا ہے؟ اور (کس نے) تمہارے لئے بادل[3] سے پانی اتارا ہے پھر اس (پانی) کے ذریعہ سے ہم نے خوبصورت باغ نکالے ہیں تم ان باغوں کے درخت نہیں اگا سکتے تھے۔ کیا اللہ کے ساتھ اور بھی معبود ہے؟ (جو سب کائنات عالم کا انتظام کر رہا ہے) لیکن یہ (کافر) ایسی قوم ہیں جو اس کے شریک[4] بنارہے ہیں۔
سَمَآءٌ کے معنے آسمان کے علاوہ بادل کے بھی ہوتے ہیں (اقرب)
عَدَلَ بِرَبِّہٖ کے معنے ہوتے ہیں اَشْرَکَ (اقرب) یعنی شریک قرار دیا۔
English - Short Commentary Translation
Or, Who created the heavens and the earth, and [b]Who sent down water for you from the sky wherewith We cause to grow beautiful orchards?[2182] You could not cause their trees to grow. Is there a god with Allah? Nay, [c]they are a people who deviate from the right path.
31:11; 50:10.
6:2.
The first argument in favour of the subject introduced in the preceding verse is taken from nature—from the creation of heavens and earth, from the coming down of rain and the life it gives to the dead earth, and from mountains and rivers.
English - Five Volume Translation
Or, Who created the heavens and the earth, and [b]Who sent down water for you from the sky wherewith We cause to grow beautiful orchards? You could not cause their trees to grow. Is there a god besides Allah? Nay, [c]they are a people who deviate from the right path.[2854]
31:11; 50:10.
6:2.
Commentary:
The first argument in favour of the subject introduced in the preceding verse is taken from nature—from the creation of heavens and earth, from the coming down of rain and the life it gives to the dead earth and from mountains and rivers. All these things point to the existence of a great Divine Being Who is One and Unique in His marvellous powers and attributes.
اردو ترجمہ مودودی
بھلا وہ کون ہے جس نے آسمانوں اور زمین کو پیدا کیا اور تمہارے لیے آسمان سے پانی برسایا پھر اس کے ذریعہ سے وہ خوشنما باغ اگائے جن کے درختوں کا اگانا تمہارے بس میں نہ تھا؟ کیا اللہ کے ساتھ کوئی دوسرا خدا بھی (اِن کاموں میں شریک) ہے؟ (نہیں)، بلکہ یہی لوگ راہِ راست سے ہٹ کر چلے جا رہے ہیں
English - Sahih
[More precisely], is He [not best] who created the heavens and the earth and sent down for you rain from the sky, causing to grow thereby gardens of joyful beauty which you could not [otherwise] have grown the trees thereof? Is there a deity with Allah? [No], but they are a people who ascribe equals [to Him].
اردو ترجمہ احمد علی
بھلا کس نے آسمان اور زمین بنائے اور تمہارے لیے آسمان سے پانی اتار پھر ہم نے اس سے رونق والے باغ اگائے تمہارا کام نہ تھا کہ ان کے درخت اگاتے کیا الله تعالیٰ کے ساتھ کوئی اوربھی معبود ہے بلکہ یہ لوگ کجروی کر رہے ہیں
English - Talal Itani
Or Who has created the heavens and the earth and sent down for you from the sky water? And We caused to grow thereby gardens of beauty (and delight), not it is for you that you cause to grow their trees. Is there any god with Allah? Nay, they (are) a people who ascribe equals.
Chinese Commentary *
Cross Refs:
b
31:11; 50:10.
c
6:2.
اردہ تفصیرِ صغیر نوٹس *
3
سَمَآءٌ کے معنے آسمان کے علاوہ بادل کے بھی ہوتے ہیں (اقرب)
4
عَدَلَ بِرَبِّہٖ کے معنے ہوتے ہیں اَشْرَکَ (اقرب) یعنی شریک قرار دیا۔
English - Arberry
He who created the heavens and earth, and sent down for you out of heaven water; and We caused to grow therewith gardens full of loveliness whose trees you could never grow. Is there a god with God? Nay, but they are a people who assign to Him equals!
English - Maududi
Who is it that has created the heavens and the earth and sent down for you water from the sky and then We caused to grow therewith orchards full of beauty whose trees you could never grow. Is there any god associated with Allah (in these tasks)?" Nay, they are a people who are veering away from the Right Path.
English - Ahmed Ali
Who created the heavens and the earth, who sends down water from the sky for you, with which He causes graceful gardens to grow? It was not in your power to make trees germinate. Is there any other god along with God. In fact they are a people who turn away (from the truth).
English - Yusuf Ali
Or, Who has created the heavens and the earth, and Who sends you down rain from the sky? Yea, with it We cause to grow well-planted orchards full of beauty of delight: it is not in your power to cause the growth of the trees in them. (Can there be another) god besides Allah? Nay, they are a people who swerve from justice.
English - Five Volume Commentary *
Cross Refs:
b
31:11; 50:10.
c
6:2.
2854
Commentary:
The first argument in favour of the subject introduced in the preceding verse is taken from nature—from the creation of heavens and earth, from the coming down of rain and the life it gives to the dead earth and from mountains and rivers. All these things point to the existence of a great Divine Being Who is One and Unique in His marvellous powers and attributes.
English - Short Commentary Notes *
Cross Refs:
b
31:11; 50:10.
c
6:2.
2182
The first argument in favour of the subject introduced in the preceding verse is taken from nature—from the creation of heavens and earth, from the coming down of rain and the life it gives to the dead earth, and from mountains and rivers.
English - Pickthall
Is not He (best) Who created the heavens and the earth, and sendeth down for you water from the sky wherewith We cause to spring forth joyous orchards, whose trees it never hath been yours to cause to grow. Is there any Allah beside Allah? Nay, but they are folk who ascribe equals (unto Him)!
English - Muhammad Ali ra
Or, Who created the heavens and the earth, and sends down for you water from the cloud? Then We cause to grow thereby beautiful gardens -- it is not possible for you to make the trees thereof to grow. Is there a god with Allah? Nay, they are a people who deviate!
English - Sir Muhammad Zafrullah Khan ra
Who created the heavens and the earth, and sent down water from the clouds with which We raise beautiful orchards? You could not raise the trees thereof. Then, is there a god beside Allah? Yet, they are a people who set up equals with Allah.
27:87
أَلَمْ يَرَوْا۟ أَنَّا جَعَلْنَا ٱلَّيْلَ لِيَسْكُنُوا۟ فِيهِ وَٱلنَّهَارَ مُبْصِرًا ۚ إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍ لِّقَوْمٍ يُؤْمِنُونَ
English - Hazrat Molavi Sher Ali ra
Have they not seen that We have made the night that they may rest therein, and the day sight-giving? In that verily are Signs for a people who believe.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
کیا انہوں نے نہیں دیکھا کہ ہم نے رات کو بنایا تاکہ وہ اس میں آرام پائیں اور دن کو روشن کرنے والا بنایا۔ یقیناً اس میں ایمان لانے والے لوگوں کے لئے بہت سے نشانات ہیں۔
French
N’ont-ils pas vu que Nous avons fait la nuit afin qu’ils puissent s’y reposer, et le jour qui permet de voir ? En vérité, il y a en cela des Signes pour un peuple qui croit.
German
Haben sie denn nicht gesehen, dass Wir die Nacht geschaffen haben, damit sie darin ruhen möchten, und den Tag zum Sehen? Hierin sind wahrlich Zeichen für Leute, die glauben.
Chinese
[c]他们不看到我为了他们的休息创造了黑夜, 为了赐予他们观察力创造了白天吗? 其中对信仰的人确有许多迹象。
10:68; 17:13; 28:74; 30:24.
Italian
Non vedono che Noi abbiamo fatto la notte perché vi riposassero, e il giorno perché vedessero? In questo ci sono, in verità, segni per un popolo che crede.
Spanish
¿No han visto acaso que hemos hecho la noche para que puedan descansar en ella, y el día que da la vista? En eso hay ciertamente Signos para los hombres que creen.
اردو تفسیرِ صغیر
کیا ان کو معلوم نہیں کہ ہم نے رات کو اس لئے بنایا ہے کہ وہ اس میں آرام حاصل کریں اور دن کو دیکھنے کی طاقت دینے والا بنایا۔ اس میں یقیناً مومن قوم کے لئے بڑے نشان ہیں۔
English - Short Commentary Translation
[b]See they not that We have made the night that they may rest therein, and the day sight-giving? In that verily are Signs for a people who believe.
10:68; 17:13; 28:74; 30:24.
English - Five Volume Translation
[a]Have they not seen that We have made the night that they may rest therein, and the day sight-giving? In that verily are Signs for a people who believe.
10:68; 17:13; 28:74; 30:24.
اردو ترجمہ مودودی
کیا ان کو سُجھائی نہ دیتا تھا کہ ہم نے رات ان کے لیے سکون حاصل کرنے کو بنائی تھی اور دن کو روشن کیا تھا؟ اسی میں بہت نشانیاں تھیں ان لوگوں کے لیے جو ایمان لاتے تھے
English - Sahih
Do they not see that We made the night that they may rest therein and the day giving sight? Indeed in that are signs for a people who believe.
اردو ترجمہ احمد علی
کیا نہیں دیکھتے کہ ہم نے رات بنائی تاکہ اس میں چین حاصل کریں اور دیکھنے کو دن بنایا البتہ اس میں ان لوگوں کے لیے نشانیاں ہیں جو ایمان لاتے ہیں
English - Talal Itani
Do not they see that We [We] have made the night that they may rest in it, and the day giving visibility? Indeed, in that surely (are) Signs for a people who believe.
Chinese Commentary *
Cross Refs:
c
10:68; 17:13; 28:74; 30:24.
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
Have they not seen how We made the night for them, to repose in it, and the day, to see? Surely in that is a sign for a people who are believers.
English - Maududi
Did they not perceive that We had made the night so that they may repose in it and made the day clear and shining. Surely there are Signs in this for those who believe.
English - Ahmed Ali
Do they not see that We made the night for them to rest, the day to make things clear? Indeed there are signs in this for people who believe.
English - Yusuf Ali
See they not that We have made the Night for them to rest in and the Day to give them light? Verily in this are Signs for any people that believe!
English - Five Volume Commentary *
Cross Refs:
a
10:68; 17:13; 28:74; 30:24.
English - Short Commentary Notes *
Cross Refs:
b
10:68; 17:13; 28:74; 30:24.
English - Pickthall
Have they not seen how We have appointed the night that they may rest therein, and the day sight-giving? Lo! therein verily are portents for a people who believe.
English - Muhammad Ali ra
See they not that We have made the night that they may rest therein, and the day to give light? Surely there are signs in this for a people who believe.
English - Sir Muhammad Zafrullah Khan ra
Know they not that We have made the night that they may rest therein and the day sight-giving? In this there are Signs for a people who believe.
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