ٱتَّبِعُوا۟
Appears 6 times in Quran
Occurrences in Quran
Found 6 verses containing "ٱتَّبِعُوا۟".
وَإِذَا قِيلَ لَهُمُ ٱتَّبِعُوا۟ مَآ أَنزَلَ ٱللَّهُ قَالُوا۟ بَلْ نَتَّبِعُ مَآ أَلْفَيْنَا عَلَيْهِ ءَابَآءَنَآ ۗ أَوَلَوْ كَانَ ءَابَآؤُهُمْ لَا يَعْقِلُونَ شَيْـًٔا وَلَا يَهْتَدُونَ
5:105; 10:79; 21:53, 54; 31:22.
قرآنی الفاظ اَوَلَوْ ہیں۔ چونکہ عربی میں سوال کا لفظ بہرحال پہلے آتا ہے اور اردو میں عطف کے بعد۔ اس کا ترجمہ یہ ہوگا ’’اور کیا اگر‘‘ مگر اردو میں ’’اور کیا اگر‘‘ یہ تینوں لفظ جمع نہیں ہوتے بلکہ ایسے موقع پر ’’اورکیا‘‘ کی جگہ ایک لفظ ’’بھلا‘‘ کا بولا جاتا ہے۔ پس وہی لفظ اس جگہ استعمال کیا گیا ہے۔
5:105; 10:79; 21:53, 54; 31:22.
It is indeed strange, but nevertheless regrettable, that in matters of religion which so deeply concern his eternal life man is often content to follow blindly in the footsteps of his elders. But in worldly matters where only the interests of this life are at stake, and that too partially, he takes meticulous care to see that he adopts the right course, and does not blindly follow others.
5:105; 10:79; 21:53, 54; 31:22.
Commentary:
It is indeed strange, but nevertheless a hard fact, that in matters of religion which so deeply concern man, he is often content to follow blindly the footsteps of his forefathers and does not even care to satisfy himself that his forefathers were wise and well-guided people. On the other hand, in worldly matters where only the interests of this life are at stake, and that too partially, he often takes meticulous care to see that he adopts the right course and does not blindly follow others.
e
5:105; 10:79; 21:53, 54; 31:22.
2
قرآنی الفاظ اَوَلَوْ ہیں۔ چونکہ عربی میں سوال کا لفظ بہرحال پہلے آتا ہے اور اردو میں عطف کے بعد۔ اس کا ترجمہ یہ ہوگا ’’اور کیا اگر‘‘ مگر اردو میں ’’اور کیا اگر‘‘ یہ تینوں لفظ جمع نہیں ہوتے بلکہ ایسے موقع پر ’’اورکیا‘‘ کی جگہ ایک لفظ ’’بھلا‘‘ کا بولا جاتا ہے۔ پس وہی لفظ اس جگہ استعمال کیا گیا ہے۔
a
5:105; 10:79; 21:53, 54; 31:22.
177
Commentary:
It is indeed strange, but nevertheless a hard fact, that in matters of religion which so deeply concern man, he is often content to follow blindly the footsteps of his forefathers and does not even care to satisfy himself that his forefathers were wise and well-guided people. On the other hand, in worldly matters where only the interests of this life are at stake, and that too partially, he often takes meticulous care to see that he adopts the right course and does not blindly follow others.
b
5:105; 10:79; 21:53, 54; 31:22.
195
It is indeed strange, but nevertheless regrettable, that in matters of religion which so deeply concern his eternal life man is often content to follow blindly in the footsteps of his elders. But in worldly matters where only the interests of this life are at stake, and that too partially, he takes meticulous care to see that he adopts the right course, and does not blindly follow others.
وَقَالَ ٱلَّذِينَ كَفَرُوا۟ لِلَّذِينَ ءَامَنُوا۟ ٱتَّبِعُوا۟ سَبِيلَنَا وَلْنَحْمِلْ خَطَٰيَٰكُمْ وَمَا هُم بِحَٰمِلِينَ مِنْ خَطَٰيَٰهُم مِّن شَىْءٍ ۖ إِنَّهُمْ لَكَٰذِبُونَ
آیت میں واؤ کا لفظ آتا ہے جس کا ترجمہ ’’اور‘‘ ہوتا ہے لیکن چونکہ اُردو میں یہ بے معنے ہو جاتا ہے اس لئے ہم نے اس کا ترجمہ چھوڑ دیا ہے۔
14:22; 40:48.
Besides the hypocrites, there is another class of men, the aggressive leaders of disbelief, who, taking advantage of their own high social status, seek to mislead others who are not so highly placed in life, telling them that they will bear all the loss the latter will incur by accepting their lead and by refusing to accept the true new Faith.
14:22; 40:48.
Commentary:
Besides the hypocrites there is another class of men—the aggressive leaders of disbelief, who, taking advantage of their own high social status, seek to mislead others who are not so highly placed in life, telling them that they will bear all the loss the latter will incur by accepting their lead and by refusing to accept the true new Faith.
f
14:22; 40:48.
970
除了伪信的人以外, 还有另一类人--------不信者的那些放肆的首领--------他们利用自己在社会上较高的地位, 竭力想把那些生活地位并不高的人们引向歧途, 他们对后者说只是接受他们的领导并且拒绝接受真正新的宗教, 他们将承担后者所招致的一切损失。
1
آیت میں واؤ کا لفظ آتا ہے جس کا ترجمہ ’’اور‘‘ ہوتا ہے لیکن چونکہ اُردو میں یہ بے معنے ہو جاتا ہے اس لئے ہم نے اس کا ترجمہ چھوڑ دیا ہے۔
a
14:22; 40:48.
2949
Commentary:
Besides the hypocrites there is another class of men—the aggressive leaders of disbelief, who, taking advantage of their own high social status, seek to mislead others who are not so highly placed in life, telling them that they will bear all the loss the latter will incur by accepting their lead and by refusing to accept the true new Faith.
d
14:22; 40:48.
2242
Besides the hypocrites, there is another class of men, the aggressive leaders of disbelief, who, taking advantage of their own high social status, seek to mislead others who are not so highly placed in life, telling them that they will bear all the loss the latter will incur by accepting their lead and by refusing to accept the true new Faith.
وَإِذَا قِيلَ لَهُمُ ٱتَّبِعُوا۟ مَآ أَنزَلَ ٱللَّهُ قَالُوا۟ بَلْ نَتَّبِعُ مَا وَجَدْنَا عَلَيْهِ ءَابَآءَنَآ ۚ أَوَلَوْ كَانَ ٱلشَّيْطَٰنُ يَدْعُوهُمْ إِلَىٰ عَذَابِ ٱلسَّعِيرِ
5:105; 10:79; 21:54.
5:105; 10:79; 21:54.
Man is so constituted that he is not easily persuaded to give up his old ideas and beliefs. The one constant obstacle that the Prophets of God have had to meet from disbelievers is that the latter would not give up their old ancestral ways and beliefs. Old superstitions indeed die hard.
5:105; 10:79; 21:54.
Commentary:
Man is so constituted that he is not easily persuaded to give up his old ideas and beliefs. The one constant obstacle that the Prophets of God have had to meet from disbelievers is that the latter would not give up their old ancestral ways and beliefs. Old superstitions indeed die hard.
a
5:105; 10:79; 21:54.
a
5:105; 10:79; 21:54.
3048
Commentary:
Man is so constituted that he is not easily persuaded to give up his old ideas and beliefs. The one constant obstacle that the Prophets of God have had to meet from disbelievers is that the latter would not give up their old ancestral ways and beliefs. Old superstitions indeed die hard.
c
5:105; 10:79; 21:54.
2312
Man is so constituted that he is not easily persuaded to give up his old ideas and beliefs. The one constant obstacle that the Prophets of God have had to meet from disbelievers is that the latter would not give up their old ancestral ways and beliefs. Old superstitions indeed die hard.
ٱتَّبِعُوا۟ مَآ أُنزِلَ إِلَيْكُم مِّن رَّبِّكُمْ وَلَا تَتَّبِعُوا۟ مِن دُونِهِۦٓ أَوْلِيَآءَ ۗ قَلِيلًا مَّا تَذَكَّرُونَ
33:3; 39:56.
قَلِیْـلًا کے لفظی معنے تو تھوڑے کے ہیں۔ مگر محاورہ میں اس کے معنے بالکل نہ ہونے کے ہوتے ہیں۔
33:3; 39:56.
33:3; 39:56.
Commentary:
No patronage or help from any quarter can be of avail to a people in opposition to God and His Messengers. This is a lesson writ large on the pages of history and is well worth remembering.
d
33:3; 39:56.
2
قَلِیْـلًا کے لفظی معنے تو تھوڑے کے ہیں۔ مگر محاورہ میں اس کے معنے بالکل نہ ہونے کے ہوتے ہیں۔
d
33:3; 39:56.
908
Commentary:
No patronage or help from any quarter can be of avail to a people in opposition to God and His Messengers. This is a lesson writ large on the pages of history and is well worth remembering.
d
33:3; 39:56.
وَجَآءَ مِنْ أَقْصَا ٱلْمَدِينَةِ رَجُلٌ يَسْعَىٰ قَالَ يَٰقَوْمِ ٱتَّبِعُوا۟ ٱلْمُرْسَلِينَ
28:21.
The words 'farthest part of the town' may signify a place far away from the Centre of Islam.
The implied reference in the word Rajulun may be to the Promised Messiah who has been referred to as such in a well-known saying of the Holy Prophet (Bukhari, Kitabut-Tafsir).
Words analogous in meaning and significance to the word Yas‘a (running) have also been used about the Promised Messiah by the Holy Prophet in some of his sayings which point to his tireless, quick and indefatigable work for the cause of Islam.
28:21.
Commentary:
The implied reference in the word رجل signifying "a great man", may be to the Promised Messiah who has been referred to as رجل in several sayings of the Holy Prophet. In one of his very well-known sayings the Holy Prophet is reported to have said:
لو کان الایمان معلقا بالثریا لناله رجل من أبناء فارس i.e. If the Faith were to go up to the Pleiades, a man from among the sons of Persia would bring it down to the earth (Bukhari, Kitabut-Tafsir).
المدینة (the town) in the expression اقصا المدینة (farthest part of the town) may stand for القریة (36:14) or for مدینة النبی i.e. the town of the Holy Prophet. In the latter sense of the word, the expression أقصا المدینة may signify that the Promised Messiah would be born in a place far away from المدینة, the second Centre and Headquarters of Islam. In another verse of the Quran (17:2), the scene of the Second Advent of the Holy Prophet has been spoken of as المسجد الاقصی i.e. the Distant Mosque. Words analogous in meaning and significance to the word یسعی (running) have also been used about the Promised Messiah by the Holy Prophet in some of his sayings which point to his tireless, quick and indefatigable work for the cause of Islam.
All the above references seem to point to the Promised Messiah as being the رجل (the Great Man) mentioned in the verse under comment. It is the Promised Messiah who, for the first time, revealed to the world the Quranic truth that Founders of all the great religions of the world were Divine Messengers, as the words, "he said, 'O my people, follow the Messengers'", point out.
c
28:21.
1063
رَجُلٌ (Rajulun) 这一单词含蓄地指的可能是穆圣在他著名的一句话中所谈到的那一位主许的迈喜合 (بُخَارِی كِتَابُ التَّفْسِيْر, Bukhari, Kitabut-Tafsir)。
1064
“从城市的最远处” 这些字可能意示远离伊斯兰教中心的一个地方。
1065
和 يَسْعٰى (Yas‘a) 奔跑这一单词意义相似的一些单词, 在穆圣有些讲话中谈 到主许的迈喜合时, 也被用过, 意指主许迈喜合为了伊斯兰教的事业不停地、教捷地并且坚持不懈地工作。
a
28:21.
3226
Commentary:
The implied reference in the word رجل signifying "a great man", may be to the Promised Messiah who has been referred to as رجل in several sayings of the Holy Prophet. In one of his very well-known sayings the Holy Prophet is reported to have said:
لو کان الایمان معلقا بالثریا لناله رجل من أبناء فارس i.e. If the Faith were to go up to the Pleiades, a man from among the sons of Persia would bring it down to the earth (Bukhari, Kitabut-Tafsir).
المدینة (the town) in the expression اقصا المدینة (farthest part of the town) may stand for القریة (36:14) or for مدینة النبی i.e. the town of the Holy Prophet. In the latter sense of the word, the expression أقصا المدینة may signify that the Promised Messiah would be born in a place far away from المدینة, the second Centre and Headquarters of Islam. In another verse of the Quran (17:2), the scene of the Second Advent of the Holy Prophet has been spoken of as المسجد الاقصی i.e. the Distant Mosque. Words analogous in meaning and significance to the word یسعی (running) have also been used about the Promised Messiah by the Holy Prophet in some of his sayings which point to his tireless, quick and indefatigable work for the cause of Islam.
All the above references seem to point to the Promised Messiah as being the رجل (the Great Man) mentioned in the verse under comment. It is the Promised Messiah who, for the first time, revealed to the world the Quranic truth that Founders of all the great religions of the world were Divine Messengers, as the words, "he said, 'O my people, follow the Messengers'", point out.
b
28:21.
2436
The words 'farthest part of the town' may signify a place far away from the Centre of Islam.
2437
The implied reference in the word Rajulun may be to the Promised Messiah who has been referred to as such in a well-known saying of the Holy Prophet (Bukhari, Kitabut-Tafsir).
2438
Words analogous in meaning and significance to the word Yas‘a (running) have also been used about the Promised Messiah by the Holy Prophet in some of his sayings which point to his tireless, quick and indefatigable work for the cause of Islam.
ٱتَّبِعُوا۟ مَن لَّا يَسْـَٔلُكُمْ أَجْرًا وَهُم مُّهْتَدُونَ