[1]
عَقَبَهُ , (S, K,) aor.
عَقُبَ , (TA,) inf. n.
عَقْبٌ,
(TK,)
He struck his عَقِب [or
heel]. (S, K, TA.)
―
2-b2- And
عَقَبَهُ, (S, Mgh, Msb, K, TA,) aor.
عَقُبَ ,
(Mgh, Msb, TA,) inf. n.
عَقْبٌ and
عُقُوبٌ, (Msb,
TA,)
He came after him; [as though
at his
heel; and hence, properly,
close after him; but
often meaning
near after him;] (S, Mgh, Msb,
K, TA;)
followed him; succeeded him; (S,
Mgh, K, TA;)
came in, or
took, his place; as
also ↓
اعقبهُ: (S, K, TA:) and in like manner
both are said of anything, (TA,) as also ↓
عقّبهُ,
(Msb, K, TA,) inf. n.
تَعْقِيبٌ; (S, Msb, K;)
and ↓
عاقبهُ; (S, Msb, K;) and ↓
اعتقبهُ; (TA;)
meaning
it came after; (S, * Msb, K, * TA;)
&c., as above: (TA:) and ↓
تعقّبهُ is used in this
sense, but not rightly. (Mgh.) [All primarily
denote proximate sequence.] You say,
عَقَبُونَا and
عَقَبُوا مِنْ خَلْفِنَا They came after us. (TA.) And
عَقَبُونَا مِنْ خَلْفِنَا and ↓
عَقَّبُونَا They succeeded us,
in alighting, or
taking up their abode, after our
departure. (TA.) And
العِدَّةُ تَعْقُبُ الطَّلَاقَ The
عِدَّة [q. v.]
follows divorce. (Mgh, Msb.) And
ذَهَبَ فُلَانٌ فَأَعْقَبَهُ ↓
ٱبْنُهُ, as also
عَقَبَهُ,
Such a
one went away, and his son succeeded him, or
took
his place. (S, O.) And
اعقب ↓
هٰذَا هٰذَا [
This
succeeded this] is said when the latter is gone, and
there remains nothing of it, and the former has
taken its place. (TA.) And one says,
عَقَبَ
فُلَانٌ مَكَانَ أَبِيهِ, (S, O, TA,) aor.
عَقُبَ , inf. n.
عَقْبٌ,
(TA,) and quasi-inf. n. ↓
عَاقِبَةٌ, this being a subst.
used in the sense of an inf. n., like as
كَاذِبَةٌ is
[said to be] in the Kur lvi. 2, (S, O,) or it is an
inf. n. syn. with
عَقْبٌ, (Msb in art.
عفو,)
Such a
one succeeded, or
took the place of, his father; (S,
O, TA;) as also ↓
عقّب. (TA.) [Hence also
several phrases here following.] ―
2-b3- It is said in a
trad.,
كُلُّ غَازِيَةٍ غَزَتْ يَعْقُبُ بَعْضُهَا بَعْضًا i. e.
[
Every party that goes forth on a warring, or
warring and plundering, expedition]
shall take its
turn, one after another:] when one company has
gone forth and returned, it shall not be constrained to go forth again until another has taken
its turn after it. (TA.) ―
2-b4-
عَقَبْتُ الرَّجُلَ فِى أَهْلِهِ
means
بَغَيْتُهُ بِشَرٍّ وَخَلَفْتُهُ [i. e.
I sought to do evil
to the man, and took his place (see art.
خلف),
with respect to his wife; i. e.
I committed adultery
with his wife]: (S, O:) or
عَقَبَهُ signifies [simply]
بِغَاهُ بِشَرٍّ [
he sought to do evil to him]: (K: [in
which
وَخَلَفَهُ seems to have been inadvertently
omitted: but SM immediately adds what here
follows:]) and one says also,
عَقَبَ فِى إِثْرِ الرَّجُلِ
بِمَا يُكْرَهُ, aor.
عَقُبَ , inf. n.
عَقْبٌ, meaning
He accused the man [app.
behind his back]
of a thing
disliked, or
hated; he [
so]
defamed him, or
charged
him with a vice or
fault or
the like. (TA.) ―
2-b5-
عَقَبَ فُلَانٌ عَلَى فُلَانَةَ [like
خَلَفَ عَلَيْهَا]
Such a
man married such a woman after her first husband. (TA.) ―
2-b6-
عَقَبَ الشَّيْبُ, aor.
عَقِبَ and
عَقُبَ , inf. n.
عُقُوبٌ,
Whiteness of the hair, or
hoariness, came
after [or
took the place of]
blackness: as also
↓
عقّب. (TA.) ―
2-b7-
عَقَبَ said of a horse, aor.
عَقِبَ
[or
عَقُبَ ?], inf. n.
عَقْبٌ, [which see below,]
He performed a run after another run. (L, TA.) ―
2-b8-
عَقَبَتِ الإِبِلُ مِنْ مَكَانٍ إِلَى مَكَانٍ, aor.
عَقُبَ , inf. n.
عَقْبٌ; and ↓
اعتقبت;
The camels removed from
place to place, pasturing. (IAar, TA.) ―
2-b9-
مَا
عَقَبَ فِيهَا فَعَلَيْكَ مِنْ مَالِكَ, (TA,) or ↓
مَا عَقَّبَ, (so
in the O, [in which
فِى مالك is put in the place of
من مالك,])
Whatever evil consequence happen
to me,
with respect to it, (referring to merchandise,)
the responsibility for it
will be on thee [and
compensation shall be made
from thy property]:
and [
تَعْقِبَةٌ (thus in the O) appears, from what
follows, to be an inf. n. of the latter verb in this
sense; or it may perhaps be from the former
verb, like
تَهْلِكَةٌ from
هَلَكَ; for] one says,
بَاعَنِى
سِلْعَةً وَعَلَيْهِ تَعْقِبَةٌ إِنْ كَانَت فِيهَا [
He sold me an
article of merchandise, and was responsible for an
evil consequence, (or for damage afterwards found
in it,)
should there be any in it]. (ISh, O, TA. *)
―
2-b10-
عَقَبَهُ and ↓
عقّبهُ and ↓
اعقبهُ signify also
He
took, or
received, from him something in exchange,
an exchange, a substitute, or
an equivalent, for
another thing: it is said in a trad.,
إِنْ لَمْ يَقْرُوهُ
فَلَهُ أَنْ يَعْقُبَهُمْ بِمِثْلِ قِرَاهُ If they entertain him not.
he shall have a right to take from them as a substitute the like of his entertainment which they
denied him: and one says also
استعقب ↓
مِنْهُ خَيْرًا,
or
شَرًّا,
He took, or
received, from him in exchange
good, or
evil: (TA:) and
عَقَبَ الرَّجُلَ, aor.
عَقُبَ ,
He took from the man's property the like of what
he (the latter)
had taken from him. (O, * TA.)
After the words in the Kur lx. 11,
وَإِنْ فَاتَكُمْ شَىْءٌ
مِنْ أَزْوَاجِكُمْ إِلَى ٱلْكُفَّارِ, there are three different
readings, ↓
فَعَاقَبْتُمْ, and ↓
فَعَقَّبْتُمْ, and
فَعَقَبْتُمْ:
(TA:) the first means
and ye take, or
carry off,
spoil: (Masrook Ibn-El-Ajda', S, TA:) or the
second has this meaning; and the first means
and ye punish them so that ye take, or
carry off,
spoil: and the third means
and ye have a requital:
the second is the best; and the third is also good;
but the second has a more intensive meaning:
(Aboo-Is-hák the Grammarian, L, TA:) accord.
to Fr, the first and second signify the same: (L,
TA:) and As says that
عَقْبٌ [inf. n. of
عَقَبَ] is
syn. with
عِقَابٌ [inf. n. of
عَاقَبَ; but whether
with reference to this case, I do not find]. (TA.)
―
2-b11- And
عَقَبَ, aor.
عَقُبَ , inf. n.
عَقْبٌ, also signifies
He sought, or
sought after, wealth, or
some other
thing. (TA.) ＝
1-A2-
عَقَبَ, (S, O, K,) aor.
عَقِبَ and
عَقُبَ ,
(TA,) inf. n.
عَقْبٌ, (S, O,)
He bound a thing
with [
the kind of sinew, or
tendon, called]
عَقَب;
as also ↓
عقّب [inf. n.
تَعْقِيبٌ, of which see an ex.
in a verse cited voce
مَصْنَعٌ]:
he bound therewith
a
خَوْق. i. e. the ring of an ear-drop, fearing lest
it should incline on one side: or
he bound an earring
with a thread called عُقَاب: (TA:)
and he
wound round a bow, (S, O, K,) and an arrow,
(S, O,)
with [
the kind of sinew, or
tendon, called]
عَقَب, (O,) or
with somewhat thereof: (S, K:)
or
عَقَبَهُ بِالعَقَبِ he bound it, namely, the [arrow
termed]
قِدْح,
with the عَقَب, in consequence of its
having broken. (IB, L, TA.) ＝
1-A3-
عَقَبْنَا الرَّكِيَّةَ
[thus I find it written without teshdeed, but perhaps it should be ↓
عَقَّبْنَا, from
أَعْقَابُ الطَّىّ, (see
عَقِبٌ,)]
We lined the well with stones behind [
the
other]
stones. (TA. [See also 4.]) ＝
1-A4- [The inf. n.]
العَقْبُ also signifies
الرَّجْعُ, [which generally
means
The making, or
causing, to return, or
go
back; but this may perhaps be a mistake for
الرُّجُوعُ, for it is immediately added,] Dhu-rRummeh says,
كَأَنَّ صِيَاحَ الكُدْرِ يَنْظُرْنَ عَقْبَنَا
تَرَاطُنُ أَنْبَساطٍ عَلَيْهِ طَغَامِ
meaning [
As though the crying of the dusky she-camels]
looking, or
waiting, for our returning
from watering that they might go to the water
after us [
were the barbarous talk of low, or
ignoble, Nabathæans, over it, i. e. over the water].
(TA.) ＝
1-A5-
عَقِبَ النَّبْتُ, [aor.
عَقَبَ ,] inf. n.
عَقَبٌ,
The
branches of the plant, or
herbage, became slender,
and the leaves thereof turned yellow. (IAar, TA.
[See also 2.])