وَيَحْيَىٰ
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "وَيَحْيَىٰ".
وَزَكَرِيَّا وَيَحْيَىٰ وَعِيسَىٰ وَإِلْيَاسَ ۖ كُلٌّ مِّنَ ٱلصَّٰلِحِينَ
زکریا کا ذکر یحیٰؑ کے ساتھ اس لئے کیا ہے کہ وہ ان کے باپ تھے۔ اور عیسیٰؑ کا اس لئے کہ یحیٰؑ ان کے ارہاص تھے اور الیاس کا اس لئے کہ عیسیٰؑ کے آنے سے پہلے الیاس کے آسمان سے آنے کی خبر دی گئی تھی۔ اور اسماعیلؑ کا اس لئے کہ وہ بھی عیسیٰ کی طرح جمالی نبی تھے اور الیسعؑ یعنی یسعیاہ کا ذکر اس لئے کیا گیا کہ ان کو بھی الیاس سے تشبیہ دی جاتی ہے اور یونسؑ کا اس لئے کہ ان کے واقعہ کو مسیحؑ پر چسپاں کیا جاتا ہے اور لوطؑ کا اس لئے ذکر کیا کہ ان کا تعلق ابراہیمؑ و اسماعیلؑ سے گہرا تھا۔
پس یہ اعتراض نہیں ہوتا کہ یہ انبیاء ایک دوسرے کے آگے پیچھے آئے تھے اور قرآن نے ان کا ذکر اکٹھا کر د
Important Words:
الیاس (Elias or Elijah) who lived about 900 B.C. was a native of Gilead, a country on the eastern bank of the Jordan. According to the Bible, he was carried to heaven (II Kings 2). We read in Malachi: "Behold, I will send you Elijah, the Prophet, before the coming of the great and dreadful day of the Lord" (4:5). This prophecy, as interpreted by Jesus (Matt. 11:14), was fulfilled in the person of John the Baptist, who was his forerunner and who came "in the spirit and power of Elijah." Similarly, the prophecy about the second advent of Jesus himself has been fulfilled in the person of Ahmad of Qadian, the Promised Messiah, who came in the spirit and power of Jesus.
Commentary:
See 6:85 above.
1
زکریا کا ذکر یحیٰؑ کے ساتھ اس لئے کیا ہے کہ وہ ان کے باپ تھے۔ اور عیسیٰؑ کا اس لئے کہ یحیٰؑ ان کے ارہاص تھے اور الیاس کا اس لئے کہ عیسیٰؑ کے آنے سے پہلے الیاس کے آسمان سے آنے کی خبر دی گئی تھی۔ اور اسماعیلؑ کا اس لئے کہ وہ بھی عیسیٰ کی طرح جمالی نبی تھے اور الیسعؑ یعنی یسعیاہ کا ذکر اس لئے کیا گیا کہ ان کو بھی الیاس سے تشبیہ دی جاتی ہے اور یونسؑ کا اس لئے کہ ان کے واقعہ کو مسیحؑ پر چسپاں کیا جاتا ہے اور لوطؑ کا اس لئے ذکر کیا کہ ان کا تعلق ابراہیمؑ و اسماعیلؑ سے گہرا تھا۔
پس یہ اعتراض نہیں ہوتا کہ یہ انبیاء ایک دوسرے کے آگے پیچھے آئے تھے اور قرآن نے ان کا ذکر اکٹھا کر د
829
Important Words:
الیاس (Elias or Elijah) who lived about 900 B.C. was a native of Gilead, a country on the eastern bank of the Jordan. According to the Bible, he was carried to heaven (II Kings 2). We read in Malachi: "Behold, I will send you Elijah, the Prophet, before the coming of the great and dreadful day of the Lord" (4:5). This prophecy, as interpreted by Jesus (Matt. 11:14), was fulfilled in the person of John the Baptist, who was his forerunner and who came "in the spirit and power of Elijah." Similarly, the prophecy about the second advent of Jesus himself has been fulfilled in the person of Ahmad of Qadian, the Promised Messiah, who came in the spirit and power of Jesus.
Commentary:
See 6:85 above.
إِذْ أَنتُم بِٱلْعُدْوَةِ ٱلدُّنْيَا وَهُم بِٱلْعُدْوَةِ ٱلْقُصْوَىٰ وَٱلرَّكْبُ أَسْفَلَ مِنكُمْ ۚ وَلَوْ تَوَاعَدتُّمْ لَٱخْتَلَفْتُمْ فِى ٱلْمِيعَٰدِ ۙ وَلَٰكِن لِّيَقْضِىَ ٱللَّهُ أَمْرًا كَانَ مَفْعُولًا لِّيَهْلِكَ مَنْ هَلَكَ عَنۢ بَيِّنَةٍ وَيَحْيَىٰ مَنْ حَىَّ عَنۢ بَيِّنَةٍ ۗ وَإِنَّ ٱللَّهَ لَسَمِيعٌ عَلِيمٌ
这节经文对那三伙人在白德尔战场上的阵地作了一幅绘图式的描写。穆斯林在离麦地那较近的一侧, 麦加的军队在离该城较远的一个地方, 而麦加商队那时正从叙利亚来, 在向着海岸走。这节经文说, 如果让穆斯林来约定交战时间, 他们在这点上意见肯定会分歧, 他们宁愿拖延第一次交战的日期, 因为他们觉得自己还不够强大, 在战场上迎战比他们强大得多而且装备精良的敌人。可是, 安拉的目的显示了强力的迹象, 他带来了这场遭遇战。
The verse gives a graphic picture of the position of the three parties at Badr. The Muslims were on the side nearer to Medina, the Meccan army was in a place farther away from the town and the Meccan caravan which was coming from Syria was towards the sea-coast. The verse says that if it had been left to the Muslims to appoint the time of the encounter, they would certainly have differed with regard to it and would have preferred to postpone the date of the first clash, for at that time they did not feel strong enough to meet their much more powerful and far better equipped enemy in the field of battle. But God’s object being to show a powerful Sign, He brought about the encounter.
God had decreed that the Meccans should suffer defeat.
Commentary:
In this verse and those that follow, the Quran describes how God arranged and planned to bring about an encounter at Badr between believers and disbelievers, so that He might thereby crush the power of the enemy and show a sign in support of Islam.
The verse begins with a graphic picture of the situation of the different parties at Badr and then proceeds to say that, if it had been left to the Muslims to appoint the time of the encounter, they would certainly have differed with regard to it and would have preferred to postpone the date of the first clash, for at that time they did not feel strong enough to meet their much more powerful and far better-equipped enemy in a field of battle. As, however, God’s object was to show a powerful sign, so He brought about the encounter at a time when the Muslims were still very weak and the enemy very strong. This was done so that the party, which had been proved to be in error and to be spiritually dead by means of clear reasons and arguments, might perish and the party, which had been proved to be spiritually alive and established on the firm basis of truth, might survive and live.
The Quran has mentioned, more than once, the Divine attribute of "All-Hearing" in connection with the Battle of Badr in order to allude to the fact that prayers had played a great part in bringing about the victory and that they can play a similar part again.
548
这节经文对那三伙人在白德尔战场上的阵地作了一幅绘图式的描写。穆斯林在离麦地那较近的一侧, 麦加的军队在离该城较远的一个地方, 而麦加商队那时正从叙利亚来, 在向着海岸走。这节经文说, 如果让穆斯林来约定交战时间, 他们在这点上意见肯定会分歧, 他们宁愿拖延第一次交战的日期, 因为他们觉得自己还不够强大, 在战场上迎战比他们强大得多而且装备精良的敌人。可是, 安拉的目的显示了强力的迹象, 他带来了这场遭遇战。
1131
Commentary:
In this verse and those that follow, the Quran describes how God arranged and planned to bring about an encounter at Badr between believers and disbelievers, so that He might thereby crush the power of the enemy and show a sign in support of Islam.
The verse begins with a graphic picture of the situation of the different parties at Badr and then proceeds to say that, if it had been left to the Muslims to appoint the time of the encounter, they would certainly have differed with regard to it and would have preferred to postpone the date of the first clash, for at that time they did not feel strong enough to meet their much more powerful and far better-equipped enemy in a field of battle. As, however, God’s object was to show a powerful sign, so He brought about the encounter at a time when the Muslims were still very weak and the enemy very strong. This was done so that the party, which had been proved to be in error and to be spiritually dead by means of clear reasons and arguments, might perish and the party, which had been proved to be spiritually alive and established on the firm basis of truth, might survive and live.
The Quran has mentioned, more than once, the Divine attribute of "All-Hearing" in connection with the Battle of Badr in order to allude to the fact that prayers had played a great part in bringing about the victory and that they can play a similar part again.
1124
The verse gives a graphic picture of the position of the three parties at Badr. The Muslims were on the side nearer to Medina, the Meccan army was in a place farther away from the town and the Meccan caravan which was coming from Syria was towards the sea-coast. The verse says that if it had been left to the Muslims to appoint the time of the encounter, they would certainly have differed with regard to it and would have preferred to postpone the date of the first clash, for at that time they did not feel strong enough to meet their much more powerful and far better equipped enemy in the field of battle. But God’s object being to show a powerful Sign, He brought about the encounter.
1125
God had decreed that the Meccans should suffer defeat.