وَقُلِ
Appears 4 times in Quran
Occurrences in Quran
Found 4 verses containing "وَقُلِ".
وَقُلِ الۡحَمۡدُ لِلّٰہِ سَیُرِیۡکُمۡ اٰیٰتِہٖ فَتَعۡرِفُوۡنَہَا ۚ وَمَا رَبُّکَ بِغٰفِلٍ عَمَّا تَعۡمَلُوۡنَ
Commentary:
In this verse we are told that in order to further the Quranic message God will show mighty signs in every age which will be too manifest to be denied or ignored.
2875
Commentary:
In this verse we are told that in order to further the Quranic message God will show mighty signs in every age which will be too manifest to be denied or ignored.
وَقُلِ اعۡمَلُوۡا فَسَیَرَی اللّٰہُ عَمَلَکُمۡ وَرَسُوۡلُہٗ وَالۡمُؤۡمِنُوۡنَ ۖ وَسَتُرَدُّوۡنَ اِلٰی عٰلِمِ الۡغَیۡبِ وَالشَّہٰدَۃِ فَیُنَبِّئُکُمۡ بِمَا کُنۡتُمۡ تَعۡمَلُوۡنَ
9:94.
9:94.
9:94.
Commentary:
Though the party of Muslims referred to in the preceding verses repented and their repentance was accepted, yet they are here told that repentance cannot be complete unless one shows by one’s later actions, that one has really and truly reformed oneself. These men are, therefore, warned in this verse that their future actions would be particularly watched.
a
9:94.
b
9:94.
1254
Commentary:
Though the party of Muslims referred to in the preceding verses repented and their repentance was accepted, yet they are here told that repentance cannot be complete unless one shows by one’s later actions, that one has really and truly reformed oneself. These men are, therefore, warned in this verse that their future actions would be particularly watched.
a
9:94.
وَقُلِ الۡحَمۡدُ لِلّٰہِ الَّذِیۡ لَمۡ یَتَّخِذۡ وَلَدًا وَّلَمۡ یَکُنۡ لَّہٗ شَرِیۡکٌ فِی الۡمُلۡکِ وَلَمۡ یَکُنۡ لَّہٗ وَلِیٌّ مِّنَ الذُّلِّ ۖ وَکَبِّرۡہُ تَکۡبِیۡرًۢا
18:5; 19:36, 93; 25:3; 72:4.
18:5; 19:36, 93; 25:3; 72:4.
18:5; 19:36, 93; 25:3; 72:4.
Commentary
This verse which is the last of the present Surah, contains an implied reference to the subject of اسراء (the Night Journey) mentioned in v. 2 of this chapter. It means to say that God would bring about the fulfilment of the promises implied in the Prophet’s Vision. The cause of Islam would triumph and idolatry would disappear from Arabia. This glorious triumph of Islam and the inglorious discomfiture of disbelief and idolatry would completely demolish the false doctrines of the Trinity and plurality of Godhead. The ultimate and complete defeat of these false doctrines, prophesied by an unknown and poor man of Mecca without means and power, at a time when there were no ostensible prospects of such a prophecy being fulfilled, would show that God Who had made this prophecy through His Prophet was the One True God Who had no son or partner.
e
18:5; 19:36, 93; 25:3; 72:4.
a
18:5; 19:36, 93; 25:3; 72:4.
2040
Commentary
This verse which is the last of the present Surah, contains an implied reference to the subject of اسراء (the Night Journey) mentioned in v. 2 of this chapter. It means to say that God would bring about the fulfilment of the promises implied in the Prophet’s Vision. The cause of Islam would triumph and idolatry would disappear from Arabia. This glorious triumph of Islam and the inglorious discomfiture of disbelief and idolatry would completely demolish the false doctrines of the Trinity and plurality of Godhead. The ultimate and complete defeat of these false doctrines, prophesied by an unknown and poor man of Mecca without means and power, at a time when there were no ostensible prospects of such a prophecy being fulfilled, would show that God Who had made this prophecy through His Prophet was the One True God Who had no son or partner.
d
18:5; 19:36, 93; 25:3; 72:4.
وَقُلِ الۡحَقُّ مِنۡ رَّبِّکُمۡ ۖ فَمَنۡ شَآءَ فَلۡیُؤۡمِنۡ وَّمَنۡ شَآءَ فَلۡیَکۡفُرۡ ۚ اِنَّاۤ اَعۡتَدۡنَا لِلظّٰلِمِیۡنَ نَارًا اَحَاطَ بِہِمۡ سُرَادِقُہَا ۚ وَاِنۡ یَّسۡتَغِیۡثُوۡا یُغَاثُوۡا بِمَآءٍ کَالۡمُہۡلِ یَشۡوِی الۡوُجُوۡہَ ۚ بِئۡسَ الشَّرَابُ وَسَآءَتۡ مُرۡتَفَقًا
2:257; 10:100.
25:38; 42:46.
2:257; 10:100.
25:38; 42:46.
Important Words:
سرادقھا (whose tent). سرادق is derived from سردق. They say سردق البیت i.e. he covered the house with an awning over its interior court. سرادق means, an awning extended over the interior court of a house; a tent of cotton or hair-cloth; a tent; smoke rising high and surrounding a thing; dust rising or spreading itself. They say سرادق المجد علیک ممدود i.e. the canopy of glory is extended over thee (Lane & Aqrab).
مرتفقا (resting place) is derived from رفق i.e. he was or became gentle or he acted or behaved gently ارتفق means, he bought or demanded aid or help or he profited by him or it (a thing) or he made use of it; he leaned upon his elbow; and, it was or became full. مرتفقا means, a place or thing upon which one leans, hence a place of rest (Lane & Aqrab).
Commentary:
The words, It is the truth from your Lord, signify that the prophecy, implied in the foregoing verses, that the great material might and glory of Western Christian nations will be reduced to dust and that Islam will emerge triumphant and full of new life shall most surely come to pass.
The words, let him who will, believe, and let him who will, disbelieve, hint that the time of the Imam Mahdi will not be the time for waging jihad by the sword, but for the peaceful preaching of Islam.
The last part of the verse answers a natural question that arises from the first part, viz. if there was to be no jihad by the sword how was Islam to come into its own? To this question the last part of the verse returns the answer that God Himself will see to it that the seemingly irresistible might of western Christian nations is completely broken. Divine punish-ment will overtake these nations in the form of wars which will not end until their power is completely shattered and is reduced to ashes and dust. Molten lead and iron will scorch their faces. They will cry for peace and will get bombs and gun-shots instead. Their beautiful residences will become unfit for human habitation and life will become a veritable hell for them. All their efforts to bring about peace in the world, being insincere and dishonest, will come to nothing.
c
2:257; 10:100.
d
25:38; 42:46.
a
2:257; 10:100.
b
25:38; 42:46.
2070
Important Words:
سرادقھا (whose tent). سرادق is derived from سردق. They say سردق البیت i.e. he covered the house with an awning over its interior court. سرادق means, an awning extended over the interior court of a house; a tent of cotton or hair-cloth; a tent; smoke rising high and surrounding a thing; dust rising or spreading itself. They say سرادق المجد علیک ممدود i.e. the canopy of glory is extended over thee (Lane & Aqrab).
مرتفقا (resting place) is derived from رفق i.e. he was or became gentle or he acted or behaved gently ارتفق means, he bought or demanded aid or help or he profited by him or it (a thing) or he made use of it; he leaned upon his elbow; and, it was or became full. مرتفقا means, a place or thing upon which one leans, hence a place of rest (Lane & Aqrab).
Commentary:
The words, It is the truth from your Lord, signify that the prophecy, implied in the foregoing verses, that the great material might and glory of Western Christian nations will be reduced to dust and that Islam will emerge triumphant and full of new life shall most surely come to pass.
The words, let him who will, believe, and let him who will, disbelieve, hint that the time of the Imam Mahdi will not be the time for waging jihad by the sword, but for the peaceful preaching of Islam.
The last part of the verse answers a natural question that arises from the first part, viz. if there was to be no jihad by the sword how was Islam to come into its own? To this question the last part of the verse returns the answer that God Himself will see to it that the seemingly irresistible might of western Christian nations is completely broken. Divine punish-ment will overtake these nations in the form of wars which will not end until their power is completely shattered and is reduced to ashes and dust. Molten lead and iron will scorch their faces. They will cry for peace and will get bombs and gun-shots instead. Their beautiful residences will become unfit for human habitation and life will become a veritable hell for them. All their efforts to bring about peace in the world, being insincere and dishonest, will come to nothing.
b
2:257; 10:100.
c
25:38; 42:46.