[1]
فَصَلَ , (S, M, O, Msb, K,) aor.
فَصِلَ , inf. n.
فَصْلٌ,
(M, Msb, K,)
He separated, or
divided, (S, O,
Msb, K,) and
put apart, (Msb,) a thing, (S, O,
Msb, *)
عَنْ غَيْرِهِ [
from another thing], (Msb,)
and
بَعْضَهُ مِنْ بَعْضٍ [or
عَنْ بَعْضٍ i. e.
part thereof
from part]. (M and TA in art.
ميز.) And (K,)
He made a separation, or
partition, (M, K, TA,)
بَيْنَهُمَا (M, TA *) i. e.
between them two, meaning,
two things,
making it known that the former had
come to an end: so says Er-Rághib: (TA:) and
فَصَلَ الحَدُّ بَيْنَ الأَرْضَيْنِ, [aor. and] inf. n. as
above,
The limit, or
boundary, made, or
formed,
a separation between the two lands: (Msb:) and
فَصَلْتُ بَيْنَ القَوْمِ I made a division, or
separation,
between, or
among, the people, or
party. (O.) ―
2-b2-
[Hence,]
فَصَلَ الرّضِيعَ عَنْ أُمِّهِ, (S, Mgh, O,) or
المَوْلُودَ (M, K)
عَنِ الرَّضَاعِ, (M,) aor. as above,
(M, K,) inf. n.
فِصَالٌ, (S, O,) or
فَصْلٌ, and the
former is a simple subst., (M, K,) or both, (Mgh,)
He weaned [
the suckling from his mother, or
the
young infant from sucking the breast]; (S, M,
Mgh, O, K;) as also ↓
افتصلهُ: (S, M, O:) or
فَصَلَتِ المَرْأَةُ رَضِيعَهَا, inf. n.
فَصْلٌ, and
فِصَالٌ is
the subst.,
the woman weaned her suckling. (Msb.)
―
2-b3- Hence also, i. e. from
فَصَلَ as first expl. above,
فَصْلُ الخُصُومَاتِ The deciding of litigations, altercations, or
disputes: like
فَصْلُ الخِطَابِ: (Msb:)
or this latter means
distinct, or
plain speech; which
he to whom it is addressed distinctly, or
plainly, understands; which is not confused, or
dubious, to him:
(Ksh in explanation of it in the Kur xxxviii. 19,
and Mgh:) or
such as decides, or
distinguishes,
between what is true and what is false, (Ksh ibid.,
Mgh, O, K,)
and what is sound and what is corrupt, (Ksh, Mgh,)
and what is correct and what
is erroneous: (Ksh:) or
such as decides the judgment, or
judicial sentence: (Er-Rághib, TA:) or
the evidence, or
proof, that is obligatory [as a condition of his justification]
upon the claimant, or
plaintiff, and
the oath that is obligatory [in like
manner]
upon him against whom the claim, or
plaint, is urged; (Ksh, O, K; [an explanation
of which a part is dropped in the CK;]) thus
accord. to 'Alee: (Ksh:) or
the [
using of the]
phrase أَمَّا بَعْدُ. (Ksh, O, K. [Respecting this
phrase, and for other explanations, see 3 in art
خطب.])
كَلِمَةُ الفَصْلِ in the Kur xlii. 20 means
The sentence of God's deciding between mankind
on the day of resurrection, (O,) which is called
يَوْمُ الفَصْلِ. (TA.) And
الفَصْلُ [alone] means
The
deciding judicially between what is true and what
is false; (M, O, K;) and, (O, K,) sometimes,
(O,) so ↓
الفَيْصَلُ; (S, O, K;) or this latter is [a
simple subst, i. e.,] a name for such decision;
(TA;) and is also an epithet [expl. below]. (M,
O, K.)
هٰذَا يَوْمُ ٱلدِّينِ هٰذَا يَوْمُ ٱلْفَصْلِ, in the Kur
xxxvii. 20 and 21, means [
This is the day of requital:]
this is the day wherein a decision, or
a
distinction, shall be made (
يُفْصَلُ فِيهِ)
between the
doer of good and the doer of evil, and every one
shall be requited for his work and with that wherewith God will favour his servant the Muslim. (M.)
And
إِنَّ رَبَّكَ هُوَ يَفْصِلُ بَيْنَهُمْ يَوْمَ ٱلْقِيَامَةِ فِيمَا كَانُوا
فِيهِ يَخْتَلِفُونَ, in the Kur xxxii. 25, means [
Verily
thy Lord]
He shall decide [
between them],
and
distinguish what is true from what is false, [
on the
day of resurrection,]
by distinguishing the speaker
of what is true from the speaker of what is false,
in respect of that wherein they used to disagree,
of what concerned religion. (Bd.) And one says
also
فَصَلَ الحُكْمَ [He decided
the judgment, or
judicial sentence]. (M.)
فَصَلَ النَّظْمَ, in the K, is a
mistake: see 2. (TA.) ＝
1-A2-
فَصَلَ مِنَ النَّاحِيَةِ, (S, O,)
or
مِنْ البَلَدِ (K,) or
عَنْ بَلَدِكَذَا, aor.
فَصُلَ , (M,) inf.
n.
فُصُولٌ, (M, K,)
He went forth [
from the part of
the country, or
from the town or
country, or
from
such a town or
country]. (S, O, K.) And
فَصَلَ
العَسْكَرُ عَنِ البَلَدِ [
The army went forth from the
town or
country]: whence the saying of the Prophet respecting Ibn-Rawáhah,
كَانَ أَوَّلَنَا فُصُولًا
وَآخِرُنَاقُفُولًا i. e.
He was the first of us in going
away (↓
اِنْفِصَالًا) from his house and his family
and the last of us in returning to [it and] them.
(Mgh.) And
فَصَلَ فُلَانٌ مِنْ عِنْدِى, inf. n.
فُصُولٌ,
Such a one went forth [
from my presence or
vicinage, or
from me]. (TA.) And
فَصَلَ مِنِّى
كِتَابُ إِلَيْهِ [
A letter]
passed from me to him.
(TA.) Thus the verb is intrans, as well as trans.;
its inf. n. when it is trans, being
فَصْلٌ; when
intrans.,
فُصُولٌ. (TA.) ―
2-b2- And
فَصَلَ الكَرْمُ The
vine put forth small grapes, resembling lentils or
a
grain similar thereto. (M, K.)