وَثَمُودَا۟
Appears 3 times in Quran
Occurrences in Quran
Found 3 verses containing "وَثَمُودَا۟".
وَعَادًا وَثَمُودَا۟ وَقَد تَّبَيَّنَ لَكُم مِّن مَّسَٰكِنِهِمْ ۖ وَزَيَّنَ لَهُمُ ٱلشَّيْطَٰنُ أَعْمَٰلَهُمْ فَصَدَّهُمْ عَنِ ٱلسَّبِيلِ وَكَانُوا۟ مُسْتَبْصِرِينَ
9:70.
یعنی وہ دیر تک بدعملیوں کے مرتکب رہے۔ یہاں تک کہ ان کو عادت ہو گئی اور وہ ان کو اچھی لگنے لگ گئیں۔
9:70.
The Quranic expression means: (1) They clearly saw that the course they had adopted was wrong. (2) They deliberately adopted a course knowing full well what the end would be.
9:70.
Important Words:
مستبصرین is derived from بصر which means, he saw; he perceived; he knew; he understood; he recognised. استبصر الامر means, the affair became clear or manifest (Aqrab). See also 28:44.
Commentary:
In view of the different meanings of the root word بصر the expression کانوا مستبصرین would mean: (1) the wickedness of the course ‘Ad and Thamud had adopted, had become quite clear to them; or (2) they clearly saw that the course they had adopted was wrong or (3) they deliberately adopted a course knowing full well what the end would be.
i
9:70.
1
یعنی وہ دیر تک بدعملیوں کے مرتکب رہے۔ یہاں تک کہ ان کو عادت ہو گئی اور وہ ان کو اچھی لگنے لگ گئیں۔
e
9:70.
2965
Important Words:
مستبصرین is derived from بصر which means, he saw; he perceived; he knew; he understood; he recognised. استبصر الامر means, the affair became clear or manifest (Aqrab). See also 28:44.
Commentary:
In view of the different meanings of the root word بصر the expression کانوا مستبصرین would mean: (1) the wickedness of the course ‘Ad and Thamud had adopted, had become quite clear to them; or (2) they clearly saw that the course they had adopted was wrong or (3) they deliberately adopted a course knowing full well what the end would be.
d
9:70.
2252
The Quranic expression means: (1) They clearly saw that the course they had adopted was wrong. (2) They deliberately adopted a course knowing full well what the end would be.
وَعَادًا وَثَمُودَا۟ وَأَصْحَٰبَ ٱلرَّسِّ وَقُرُونًۢا بَيْنَ ذَٰلِكَ كَثِيرًا
9:70; 38:13; 50:13-15.
کنوئیں والے لوگوں کے متعلق مفسرین نے بہت اختلاف کیا ہے مگر اس آیت سے معلوم ہوتا ہے کہ یہ قوم ثمود کے بعد گذری تھی اور بحر محیط نے بھی اسی کی تائید کی ہے کیونکہ اس میں حضرت ابن عباسؓ کا قول لکھا ہے کہ یہ قوم ثمود کا حصہ تھی۔ چونکہ ثمود و عاد کا آخری حصہ تھے اس لئے معلوم ہوتا ہے کہ نسل اسماعیلؑ کے عرب میں پھیلنے سے پہلے یہ لوگ گذرے ہیں جب نسل اسماعیلؑ عرب میں پھیل گئی تو پھر یہ لوگ شمال کی طرف فلسطین کی جانب چلے گئے جیسا کہ قدیم آثار سے پتہ لگتا ہے (دیکھئے ’’العرب قبل الاسلام‘‘ مصنفہ جرجی زیدان)
9:70; 38:13; 50:13-15.
Some commentators are of the view that Rass was a town in Yamamah where one of the tribes of Thamud resided. According to others, these people were so called because they threw their Prophet into a well. They were the remnants of Thamud.
9:70; 38:13; 50:13-15.
Important Words:
اصحاب الرس (People of the Well). They say رس البئر i.e. he dug the well. رس المیت means, he buried the dead body. رس بینھمmeans, he effected reconciliation between them. رس means, prelude, beginning; first symptoms of an illness or of love; mine; an old well; according to some the name of a valley (Lane & Aqrab). اصحاب الرس, therefore signifies, the People of the Well; the dwellers of a valley; a people a few of whose signs and marks remain after these have been gradually obliterated.
Commentary:
According to some رس was a town in Yamamah where one of the tribes of Thamud resided. According to others, these people were so called because they threw their Prophet into a well. They were the remnants of Thamud.
b
9:70; 38:13; 50:13-15.
2
کنوئیں والے لوگوں کے متعلق مفسرین نے بہت اختلاف کیا ہے مگر اس آیت سے معلوم ہوتا ہے کہ یہ قوم ثمود کے بعد گذری تھی اور بحر محیط نے بھی اسی کی تائید کی ہے کیونکہ اس میں حضرت ابن عباسؓ کا قول لکھا ہے کہ یہ قوم ثمود کا حصہ تھی۔ چونکہ ثمود و عاد کا آخری حصہ تھے اس لئے معلوم ہوتا ہے کہ نسل اسماعیلؑ کے عرب میں پھیلنے سے پہلے یہ لوگ گذرے ہیں جب نسل اسماعیلؑ عرب میں پھیل گئی تو پھر یہ لوگ شمال کی طرف فلسطین کی جانب چلے گئے جیسا کہ قدیم آثار سے پتہ لگتا ہے (دیکھئے ’’العرب قبل الاسلام‘‘ مصنفہ جرجی زیدان)
c
9:70; 38:13; 50:13-15.
2672
Important Words:
اصحاب الرس (People of the Well). They say رس البئر i.e. he dug the well. رس المیت means, he buried the dead body. رس بینھمmeans, he effected reconciliation between them. رس means, prelude, beginning; first symptoms of an illness or of love; mine; an old well; according to some the name of a valley (Lane & Aqrab). اصحاب الرس, therefore signifies, the People of the Well; the dwellers of a valley; a people a few of whose signs and marks remain after these have been gradually obliterated.
Commentary:
According to some رس was a town in Yamamah where one of the tribes of Thamud resided. According to others, these people were so called because they threw their Prophet into a well. They were the remnants of Thamud.
a
9:70; 38:13; 50:13-15.
2078
Some commentators are of the view that Rass was a town in Yamamah where one of the tribes of Thamud resided. According to others, these people were so called because they threw their Prophet into a well. They were the remnants of Thamud.
وَثَمُودَا۟ فَمَآ أَبْقَىٰ
Commentary:
The tribe of Thamud is known as the second ‘Ad.
3998
Commentary:
The tribe of Thamud is known as the second ‘Ad.