لَّهُ
Appears 3 times in Quran
Occurrences in Quran
Found 3 verses containing "لَّهُ".
إِنَّ فِى ذَٰلِكَ لَءَايَةً لِّمَنْ خَافَ عَذَابَ ٱلْءَاخِرَةِ ۚ ذَٰلِكَ يَوْمٌ مَّجْمُوعٌ لَّهُ ٱلنَّاسُ وَذَٰلِكَ يَوْمٌ مَّشْهُودٌ
14:15.
'sign' means, 'a lesson.'
Man is not wholly independent. He is influenced by his environment, education and heredity; so in order to judge rightly a particular action of his it is necessary to take into consideration all the conditions and circumstances which lead to and influence it. Hence, for the full realization of the true nature of man’s actions and to show that the seemingly unfair and inexplicable determination in dealing out different punishments and rewards to different persons by God is not capricious or arbitrary but perfectly just and fair, being based on the extent to which the individual is independent or free in his actions, it was necessary that there should have been fixed a certain day when all men should assemble, attended by all conditions and circumstances under which they worked and the various causes and reasons that led to their actions, so that these circumstances and causes may be jointly considered while determining the nature of their rewards and punishments.
14:15.
Commentary:
The word "sign" is not used here in the sense of "proof" of the Day of Judgement but in the sense of "a lesson." The verse thus means that those who believe in the punishment of the future life can alone learn a lesson from the events related above. When such people witness heavenly visitations in this life, they are naturally reminded of the punishment of the life to come and, being actuated by Divine fear, they begin to strive more earnestly for the future life.
The words, for which all mankind shall be gathered together, signify that a day fixed for holding judgement is necessary for the moral and spiritual development and perfection of man. It is not therefore a means to an end but an end in itself. The assembling of men on that day is not accidental. It is deliberate and serves a definite and useful purpose.
In fact, as it appears from the Quran, human actions are not quite independent, but are influenced by environment and heredity; and, in order to judge a particular action rightly, it is necessary to take into consideration all the conditions and circumstances which lead to and influence it. So, for the full realization of the true nature of a man’s actions and to show that the seemingly unfair and inexplicable discrimination in dealing out different punishments and rewards to different persons is not capricious and arbitrary but perfectly just and fair, being based on the extent to which the individual is independent and free in his actions, it is necessary that there should be fixed a certain day when all men should assemble with all the conditions and circumstances under which they worked and the various causes and reasons that led to their actions, so that these circumstances and causes may be jointly considered while determining the nature of their rewards and punishments. Thus it may become apparent to all that no injustice or unfairness was observed in meting out those punishments and rewards.
f
14:15.
625
‘迹象’ 意为 ‘一次教训’。
b
14:15.
1484
Commentary:
The word "sign" is not used here in the sense of "proof" of the Day of Judgement but in the sense of "a lesson." The verse thus means that those who believe in the punishment of the future life can alone learn a lesson from the events related above. When such people witness heavenly visitations in this life, they are naturally reminded of the punishment of the life to come and, being actuated by Divine fear, they begin to strive more earnestly for the future life.
The words, for which all mankind shall be gathered together, signify that a day fixed for holding judgement is necessary for the moral and spiritual development and perfection of man. It is not therefore a means to an end but an end in itself. The assembling of men on that day is not accidental. It is deliberate and serves a definite and useful purpose.
In fact, as it appears from the Quran, human actions are not quite independent, but are influenced by environment and heredity; and, in order to judge a particular action rightly, it is necessary to take into consideration all the conditions and circumstances which lead to and influence it. So, for the full realization of the true nature of a man’s actions and to show that the seemingly unfair and inexplicable discrimination in dealing out different punishments and rewards to different persons is not capricious and arbitrary but perfectly just and fair, being based on the extent to which the individual is independent and free in his actions, it is necessary that there should be fixed a certain day when all men should assemble with all the conditions and circumstances under which they worked and the various causes and reasons that led to their actions, so that these circumstances and causes may be jointly considered while determining the nature of their rewards and punishments. Thus it may become apparent to all that no injustice or unfairness was observed in meting out those punishments and rewards.
b
14:15.
1346
'sign' means, 'a lesson.'
1347
Man is not wholly independent. He is influenced by his environment, education and heredity; so in order to judge rightly a particular action of his it is necessary to take into consideration all the conditions and circumstances which lead to and influence it. Hence, for the full realization of the true nature of man’s actions and to show that the seemingly unfair and inexplicable determination in dealing out different punishments and rewards to different persons by God is not capricious or arbitrary but perfectly just and fair, being based on the extent to which the individual is independent or free in his actions, it was necessary that there should have been fixed a certain day when all men should assemble, attended by all conditions and circumstances under which they worked and the various causes and reasons that led to their actions, so that these circumstances and causes may be jointly considered while determining the nature of their rewards and punishments.
قُلْ إِنِّىٓ أُمِرْتُ أَنْ أَعْبُدَ ٱللَّهَ مُخْلِصًا لَّهُ ٱلدِّينَ
13:37.
13:37.
13:37; 18:111; 72:21.
a
13:37.
c
13:37; 18:111; 72:21.
d
13:37.
إِنَّآ أَنزَلْنَآ إِلَيْكَ ٱلْكِتَٰبَ بِٱلْحَقِّ فَٱعْبُدِ ٱللَّهَ مُخْلِصًا لَّهُ ٱلدِّينَ
5:49; 6:107.
5:49; 6:107.
5:49; 6:106.
Commentary:
After having briefly referred to the subject of Quranic revelation in the previous two verses, the Surah proceeds, in the present verse, to deal with the supreme need and purpose of all revealed Books and Divine Prophets, namely, the establishment of God’s Unity in the world. The greatest impediment in the way of the achievement of this most noble object (the verse goes on to say) is that man is prone to worship false gods, the idols of his own imagination, such as saints and holy men; wealth, power and passion; inherited beliefs and customs, etc. always pretending to believe that these can help him to understand and realise the Divine Being. All this the Quran dubs as mere lie and self-deception.
c
5:49; 6:107.
c
5:49; 6:106.
3440
Commentary:
After having briefly referred to the subject of Quranic revelation in the previous two verses, the Surah proceeds, in the present verse, to deal with the supreme need and purpose of all revealed Books and Divine Prophets, namely, the establishment of God’s Unity in the world. The greatest impediment in the way of the achievement of this most noble object (the verse goes on to say) is that man is prone to worship false gods, the idols of his own imagination, such as saints and holy men; wealth, power and passion; inherited beliefs and customs, etc. always pretending to believe that these can help him to understand and realise the Divine Being. All this the Quran dubs as mere lie and self-deception.
c
5:49; 6:107.