كَمَن
Appears 5 times in Quran
Occurrences in Quran
Found 5 verses containing "كَمَن".
أَفَمَن وَعَدْنَٰهُ وَعْدًا حَسَنًا فَهُوَ لَٰقِيهِ كَمَن مَّتَّعْنَٰهُ مَتَٰعَ ٱلْحَيَوٰةِ ٱلدُّنْيَا ثُمَّ هُوَ يَوْمَ ٱلْقِيَٰمَةِ مِنَ ٱلْمُحْضَرِينَ
20:132; 26:206-208.
20:132; 26:206-208.
20:132; 26:206-208.
Commentary:
The present verse continues and further develops the theme of its predecessor. It purports to say, "let not those who are given only a temporary enjoyment of the good things of this life deceive themselves into the false notion that the good things will last forever. In their very nature they are temporary but the fact that those who have been provided with material amenities and comforts have defied and flouted God’s Message and rejected His Messenger has lessened their tenure all the more and in addition the disbelievers will be punished in this world and the next."
c
20:132; 26:206-208.
b
20:132; 26:206-208.
2921
Commentary:
The present verse continues and further develops the theme of its predecessor. It purports to say, "let not those who are given only a temporary enjoyment of the good things of this life deceive themselves into the false notion that the good things will last forever. In their very nature they are temporary but the fact that those who have been provided with material amenities and comforts have defied and flouted God’s Message and rejected His Messenger has lessened their tenure all the more and in addition the disbelievers will be punished in this world and the next."
c
20:132; 26:206-208.
أَوَمَن كَانَ مَيْتًا فَأَحْيَيْنَٰهُ وَجَعَلْنَا لَهُۥ نُورًا يَمْشِى بِهِۦ فِى ٱلنَّاسِ كَمَن مَّثَلُهُۥ فِى ٱلظُّلُمَٰتِ لَيْسَ بِخَارِجٍ مِّنْهَا ۚ كَذَٰلِكَ زُيِّنَ لِلْكَٰفِرِينَ مَا كَانُوا۟ يَعْمَلُونَ
8:25.
6:109; 10:13; 27:5.
In the foregoing verses it was pointed out that man-made laws are always defective. Now it is mentioned in the present verse that man-made teachings cannot stand against Divine teachings. The case of those who devise laws, with the aid of human reason alone, is like one who gropes in darkness from which he will never come out.
8:25.
6:109; 10:13; 27:5.
Commentary:
In the foregoing verses it was pointed out that man-made teachings are always defective. Now, the Quran proceeds to show that man-made teachings cannot stand against Divine teachings.
The verse purports to put the question: "If there is a teaching which is really from God, will it not be better than that devised by man?" Now, this is a question which every man, even a disbeliever, will have to reply in the affirmative. Indeed, human reason cannot have the boldness to deny it. The question has thus been put to make disbelievers conscious of a great truth.
The expression, he is in utter darkness whence he cannot come forth, refers to the man who devises laws with the aid of reason alone— reason that is fettered by numberless limitations to which man is subject. The laws made by men are always subject to change owing to their intrinsic defectiveness. A law is made today but it has to be changed tomorrow on account of the defects which by experience are found in it. Then the new law is again changed for the same reason, and this process goes on indefinitely and sometimes even a sort of a circle comes into being. Thus the case of such men as devise their laws with the aid of human reason alone is like one who is in darkness from which he will never come out.
The words, made to seem fair, imply that Satan and his associates adorn the evil doings of men. In the beginning it is Satan who misleads men by inciting them to evil. But when a man goes on doing evil deeds, his evil deeds gradually begin to appear good to him. This is the law of God meant as a punishment. It is to this later adornment of deeds under the law of God that the Quran refers in 6:109 above.
c
8:25.
d
6:109; 10:13; 27:5.
457
前面的经文中指出过, 人定出来的法律总是有缺点的。现在这节经文说, 人的教导不能违背安拉的教导。那些只借助於人的理智来制定法律的人, 他们的情况犹如黑暗中摸索的人, 永远也走不出来。
a
8:25.
b
6:109; 10:13; 27:5.
864
Commentary:
In the foregoing verses it was pointed out that man-made teachings are always defective. Now, the Quran proceeds to show that man-made teachings cannot stand against Divine teachings.
The verse purports to put the question: "If there is a teaching which is really from God, will it not be better than that devised by man?" Now, this is a question which every man, even a disbeliever, will have to reply in the affirmative. Indeed, human reason cannot have the boldness to deny it. The question has thus been put to make disbelievers conscious of a great truth.
The expression, he is in utter darkness whence he cannot come forth, refers to the man who devises laws with the aid of reason alone— reason that is fettered by numberless limitations to which man is subject. The laws made by men are always subject to change owing to their intrinsic defectiveness. A law is made today but it has to be changed tomorrow on account of the defects which by experience are found in it. Then the new law is again changed for the same reason, and this process goes on indefinitely and sometimes even a sort of a circle comes into being. Thus the case of such men as devise their laws with the aid of human reason alone is like one who is in darkness from which he will never come out.
The words, made to seem fair, imply that Satan and his associates adorn the evil doings of men. In the beginning it is Satan who misleads men by inciting them to evil. But when a man goes on doing evil deeds, his evil deeds gradually begin to appear good to him. This is the law of God meant as a punishment. It is to this later adornment of deeds under the law of God that the Quran refers in 6:109 above.
b
8:25.
c
6:109; 10:13; 27:5.
906
In the foregoing verses it was pointed out that man-made laws are always defective. Now it is mentioned in the present verse that man-made teachings cannot stand against Divine teachings. The case of those who devise laws, with the aid of human reason alone, is like one who gropes in darkness from which he will never come out.
أَفَمَن كَانَ مُؤْمِنًا كَمَن كَانَ فَاسِقًا ۚ لَّا يَسْتَوُۥنَ
40:59.
40:59.
40:59.
b
40:59.
a
40:59.
a
40:59.
أَفَمَن يَخْلُقُ كَمَن لَّا يَخْلُقُ ۗ أَفَلَا تَذَكَّرُونَ
Commentary:
To a superficial observer the form of the question embodied in this verse would seem to be rather queer. If a comparison of the relative powers of God and the pseudo-gods was intended by the question, the natural form would have been "Is he who does not create like Him Who creates"? But the fact is that the question does not refer to the relative powers of the True God and the false gods. It only continues the theme of the preceding verses in the present verse, viz. the need for Divine revelation. The pseudo-gods have the power to bestow on man neither material nor spiritual blessings. They can reveal no guidance. But the True God Who creates and bestows all physical and spiritual blessings on man certainly cannot be like the false gods of the idolaters who are quite unable to give any spiritual guidance. Being Almighty the True God can and will continue to reveal guidance to man. This sense of the verse is corroborated by the next verse. This is the significance of the comparison contained in this verse.
1819
Commentary:
To a superficial observer the form of the question embodied in this verse would seem to be rather queer. If a comparison of the relative powers of God and the pseudo-gods was intended by the question, the natural form would have been "Is he who does not create like Him Who creates"? But the fact is that the question does not refer to the relative powers of the True God and the false gods. It only continues the theme of the preceding verses in the present verse, viz. the need for Divine revelation. The pseudo-gods have the power to bestow on man neither material nor spiritual blessings. They can reveal no guidance. But the True God Who creates and bestows all physical and spiritual blessings on man certainly cannot be like the false gods of the idolaters who are quite unable to give any spiritual guidance. Being Almighty the True God can and will continue to reveal guidance to man. This sense of the verse is corroborated by the next verse. This is the significance of the comparison contained in this verse.
أَفَمَن كَانَ عَلَىٰ بَيِّنَةٍ مِّن رَّبِّهِۦ كَمَن زُيِّنَ لَهُۥ سُوٓءُ عَمَلِهِۦ وَٱتَّبَعُوٓا۟ أَهْوَآءَهُم
11:29.
11:29.
11:29.
Commentary:
The preceding verse promised a bright future for Islam and the ultimate destruction of disbelief, at a time when the Prophet’s cause seemed quite hopeless. The verse under comment continues the theme and says that the outcome could not possibly be otherwise as the claim of the Holy Prophet was reinforced and substantiated by incontrovertible heavenly signs while disbelievers had nothing to their credit but wicked deeds and evil desires.
d
11:29.
c
11:29.
3799
Commentary:
The preceding verse promised a bright future for Islam and the ultimate destruction of disbelief, at a time when the Prophet’s cause seemed quite hopeless. The verse under comment continues the theme and says that the outcome could not possibly be otherwise as the claim of the Holy Prophet was reinforced and substantiated by incontrovertible heavenly signs while disbelievers had nothing to their credit but wicked deeds and evil desires.
c
11:29.