غَدًا
Appears 4 times in Quran
Occurrences in Quran
Found 4 verses containing "غَدًا".
اِنَّ اللّٰہَ عِنۡدَہٗ عِلۡمُ السَّاعَۃِ وَیُنَزِّلُ الۡغَیۡثَ وَیَعۡلَمُ مَا فِی الۡاَرۡحَامِ ۖ وَمَا تَدۡرِیۡ نَفۡسٌ مَّاذَا تَکۡسِبُ غَدًا ۖ وَّمَا تَدۡرِیۡ نَفۡسٌۢ بِاَیِّ اَرۡضٍ تَمُوۡتُ ۚ اِنَّ اللّٰہَ عَلِیۡمٌ خَبِیۡرٌۢ
30:25; 42:29.
这一章以重复它的基本主题--------伊斯兰教的最后胜利--------结束; 而且谈及有关这一主题的几点重要情况: (1) 只有安拉知道不信的人最后失败和伊斯兰教最后胜利的时间。(2) 只有他知道什么情况下一个民族需要他降下启示, 因此他在最适当时机降示了 «古兰经»。(3) 只有他知道是否以后的世世代代会接受伊斯兰教, 还是仍然不信, 那就是说, 是否不信者的首领, 他们目前想尽办法反对伊斯兰教, 而他们的子子孙孙将会加入伊斯兰教的行列而且愿意为保卫它以及发展它的事业而牺牲自己的生命。(4) 不信的人不会知道, 他们为反对伊斯兰教所做出的一切努力终将成为泡影。(5) 不信者的首领, 把穆圣和穆斯林逐出自己的家园, 但他们自己必将死去而永别家园。
30:25; 42:29.
The Surah ends by reverting to its basic theme—the ultimate triumph of Islam; and mentions some important facts concerning it: (1) With God alone rests the knowledge of the hour of the final overthrow of disbelief and the triumph of Islam. (2) He alone knows when the condition of a people demands the sending down of Divine revelation and so He has revealed the Qur’an in the fullness of time. (3) To Him alone belongs the knowledge whether the generations yet unborn will accept Islam or stick to disbelief, i.e. whether the sons and grandsons of the leaders of disbelief, who are now fighting Islam tooth and nail, will enter its fold and will willingly give their lives to safeguard it and further its cause. (4) The disbelievers do not know that all their efforts against Islam will prove futile and abortive. (5) The leaders of disbelief, who have turned the Holy Prophet and Muslims out of their hearths and homes, will themselves meet death away from their homes.
30:25; 42:29.
Commentary:
The Surah ends by reverting to its basic theme, viz. the ultimate triumph of Islam; and mentions five important facts concerning it: (1) With God alone rests the knowledge of the hour of final overthrow of disbelief and the triumph of Islam. (2) He alone knows when the condition of a people demands the sending down of Divine revelation and so He has revealed the Quran in the fulness of time. (3) To God alone belongs the knowledge whether the generations yet unborn will accept Islam or stick to disbelief, i.e. the sons and grandsons of the leaders of disbelief who are now fighting Islam tooth and nail, will enter its fold and will willingly give their lives to safeguard it and further its cause. (4) No one knows what he will earn on the morrow i.e. the disbelievers do not know that all their efforts against Islam will prove futile and abortive. (5) The leaders of disbelief who have turned the Holy Prophet and Muslims out of their hearths and homes will themselves meet death away from their homes. The reference in this clause may also be to the propagation of Islam by early Muslims, signifying that they will go to far-off lands to preach the Message of Islam and the end of their earthly lives would come in places far-removed from their homeland.
d
30:25; 42:29.
1012
这一章以重复它的基本主题--------伊斯兰教的最后胜利--------结束; 而且谈及有关这一主题的几点重要情况: (1) 只有安拉知道不信的人最后失败和伊斯兰教最后胜利的时间。(2) 只有他知道什么情况下一个民族需要他降下启示, 因此他在最适当时机降示了 «古兰经»。(3) 只有他知道是否以后的世世代代会接受伊斯兰教, 还是仍然不信, 那就是说, 是否不信者的首领, 他们目前想尽办法反对伊斯兰教, 而他们的子子孙孙将会加入伊斯兰教的行列而且愿意为保卫它以及发展它的事业而牺牲自己的生命。(4) 不信的人不会知道, 他们为反对伊斯兰教所做出的一切努力终将成为泡影。(5) 不信者的首领, 把穆圣和穆斯林逐出自己的家园, 但他们自己必将死去而永别家园。
b
30:25; 42:29.
3057
Commentary:
The Surah ends by reverting to its basic theme, viz. the ultimate triumph of Islam; and mentions five important facts concerning it: (1) With God alone rests the knowledge of the hour of final overthrow of disbelief and the triumph of Islam. (2) He alone knows when the condition of a people demands the sending down of Divine revelation and so He has revealed the Quran in the fulness of time. (3) To God alone belongs the knowledge whether the generations yet unborn will accept Islam or stick to disbelief, i.e. the sons and grandsons of the leaders of disbelief who are now fighting Islam tooth and nail, will enter its fold and will willingly give their lives to safeguard it and further its cause. (4) No one knows what he will earn on the morrow i.e. the disbelievers do not know that all their efforts against Islam will prove futile and abortive. (5) The leaders of disbelief who have turned the Holy Prophet and Muslims out of their hearths and homes will themselves meet death away from their homes. The reference in this clause may also be to the propagation of Islam by early Muslims, signifying that they will go to far-off lands to preach the Message of Islam and the end of their earthly lives would come in places far-removed from their homeland.
a
30:25; 42:29.
2319
The Surah ends by reverting to its basic theme—the ultimate triumph of Islam; and mentions some important facts concerning it: (1) With God alone rests the knowledge of the hour of the final overthrow of disbelief and the triumph of Islam. (2) He alone knows when the condition of a people demands the sending down of Divine revelation and so He has revealed the Qur’an in the fullness of time. (3) To Him alone belongs the knowledge whether the generations yet unborn will accept Islam or stick to disbelief, i.e. whether the sons and grandsons of the leaders of disbelief, who are now fighting Islam tooth and nail, will enter its fold and will willingly give their lives to safeguard it and further its cause. (4) The disbelievers do not know that all their efforts against Islam will prove futile and abortive. (5) The leaders of disbelief, who have turned the Holy Prophet and Muslims out of their hearths and homes, will themselves meet death away from their homes.
اَرۡسِلۡہُ مَعَنَا غَدًا یَّرۡتَعۡ وَیَلۡعَبۡ وَاِنَّا لَہٗ لَحٰفِظُوۡنَ
Important Words:
یرتع (he may enjoy himself) is derived from رتع which means, he (a beast) pastured at pleasure, eating and drinking plentifully and pleasantly; he (a man) enjoyed himself, going about cheerfully (Lane).
Commentary:
The words, we shall surely keep guard over him, also show that Joseph at that time was a mere lad of eleven or twelve years of age who required to be looked after and not a grown-up young man of seventeen who could easily take care of himself. See also the preceding verse.
1517
Important Words:
یرتع (he may enjoy himself) is derived from رتع which means, he (a beast) pastured at pleasure, eating and drinking plentifully and pleasantly; he (a man) enjoyed himself, going about cheerfully (Lane).
Commentary:
The words, we shall surely keep guard over him, also show that Joseph at that time was a mere lad of eleven or twelve years of age who required to be looked after and not a grown-up young man of seventeen who could easily take care of himself. See also the preceding verse.
وَلَا تَقُوۡلَنَّ لِشَایۡءٍ اِنِّیۡ فَاعِلٌ ذٰلِکَ غَدًا
这节经文可能意味着, 在穆斯林衰落的时期, 他们将失去一切真实而有用的工作主动权, 只能空自遐想, 他们的活动将局限于谈论未来, 他们将无法改善自己的命运。
یعنی اس کہف کی قوم یعنی مسیحی قوم کا‘ مسلمان اپنی طاقت سے مقابلہ نہیں کر سکیں گے بلکہ خداتعالیٰ کی مدد سے کر سکیں گے۔ پس جب ان کا مقابلہ پیش آئے تو دعویٰ سے یہ نہ کہو کہ ہم یوں کر دیں گے‘ ووں کر دیں گے بلکہ یہ بھی کہو کہ اگر خدا نے بھی چاہا تو ہم اس اس طرح ان کا مقابلہ کریں گے۔ مفسرین نے اس جگہ عجیب غیر متعلق کہانیاں لکھ دی ہیں مگر ہماری تشریح سے ساری سورۃ کی صحیح ترتیب کا پتہ لگ جاتا ہے۔
The verse may mean that in the time of their decline and degradation Muslims will lose all initiative for any real and useful work and will indulge only in daydreaming and all their activities will remain confined to talking about the future, and they will do nothing to improve their lot.
Commentary:
The verse refers to the time when Christian nations will have attained great power and predominance in the world. Muslims of that time—of the present time—are warned that it would be then suicidal on their part to try to fight Christian nations with material means, because the military might and material means of the latter would be too much for any single people or a combination of peoples to fight them successfully. It is to this all-powerfulness of Christian nations of the west in the Latter Days that the well-known hadith لایدان لاحد لقتالھم i.e. no one will have the power to fight them successfully (Muslim, vol. 4, Chap. on Dajjal) refers. Muslims are warned that in the days of their powerlessness before Christian nations they should not indulge in idle boasts of adopting one scheme or the other against them, but should respond to the call of one whom God would raise to take them out of the slough of despond into which they would have fallen. The verse may also mean that in the time of their decline and degradation Muslims will lose all initiative for any real and useful work and will indulge only in daydreaming and holding out impotent threats to their enemies. All their activities will then remain confined to talking about the future and they would do nothing to improve their miserable lot.
Some commentators of the Quran have given currency to the baseless legend that this verse admonishes the Holy Prophet that he should never fail to utter the formula انشاء اللّٰه i.e. " If God so wills it," while beginning to do any work, because on one occasion before doing a certain thing he had forgotten to utter this formula. There is no reference here to any such legend.
755
这节经文可能意味着, 在穆斯林衰落的时期, 他们将失去一切真实而有用的工作主动权, 只能空自遐想, 他们的活动将局限于谈论未来, 他们将无法改善自己的命运。
1
یعنی اس کہف کی قوم یعنی مسیحی قوم کا‘ مسلمان اپنی طاقت سے مقابلہ نہیں کر سکیں گے بلکہ خداتعالیٰ کی مدد سے کر سکیں گے۔ پس جب ان کا مقابلہ پیش آئے تو دعویٰ سے یہ نہ کہو کہ ہم یوں کر دیں گے‘ ووں کر دیں گے بلکہ یہ بھی کہو کہ اگر خدا نے بھی چاہا تو ہم اس اس طرح ان کا مقابلہ کریں گے۔ مفسرین نے اس جگہ عجیب غیر متعلق کہانیاں لکھ دی ہیں مگر ہماری تشریح سے ساری سورۃ کی صحیح ترتیب کا پتہ لگ جاتا ہے۔
2064
Commentary:
The verse refers to the time when Christian nations will have attained great power and predominance in the world. Muslims of that time—of the present time—are warned that it would be then suicidal on their part to try to fight Christian nations with material means, because the military might and material means of the latter would be too much for any single people or a combination of peoples to fight them successfully. It is to this all-powerfulness of Christian nations of the west in the Latter Days that the well-known hadith لایدان لاحد لقتالھم i.e. no one will have the power to fight them successfully (Muslim, vol. 4, Chap. on Dajjal) refers. Muslims are warned that in the days of their powerlessness before Christian nations they should not indulge in idle boasts of adopting one scheme or the other against them, but should respond to the call of one whom God would raise to take them out of the slough of despond into which they would have fallen. The verse may also mean that in the time of their decline and degradation Muslims will lose all initiative for any real and useful work and will indulge only in daydreaming and holding out impotent threats to their enemies. All their activities will then remain confined to talking about the future and they would do nothing to improve their miserable lot.
Some commentators of the Quran have given currency to the baseless legend that this verse admonishes the Holy Prophet that he should never fail to utter the formula انشاء اللّٰه i.e. " If God so wills it," while beginning to do any work, because on one occasion before doing a certain thing he had forgotten to utter this formula. There is no reference here to any such legend.
1685
The verse may mean that in the time of their decline and degradation Muslims will lose all initiative for any real and useful work and will indulge only in daydreaming and all their activities will remain confined to talking about the future, and they will do nothing to improve their lot.
سَیَعۡلَمُوۡنَ غَدًا مَّنِ الۡکَذَّابُ الۡاَشِرُ