عِبَادِكَ
Appears 3 times in Quran
Occurrences in Quran
Found 3 verses containing "عِبَادِكَ".
لَّعَنَهُ ٱللَّهُ ۘ وَقَالَ لَأَتَّخِذَنَّ مِنْ عِبَادِكَ نَصِيبًا مَّفْرُوضًا
14:23; 17:65.
14:23; 17:65.
14:23; 17:65.
Commentary:
The opening part of the verse refers to Satan as mentioned in the preceding verse. When cursed by God, he vowed to mislead men; but he can lead astray only a "fixed portion" of them, i.e. those who themselves choose to accept his lead. The words "fixed portion" thus mean portion determined under the eternal laws of God.
c
14:23; 17:65.
a
14:23; 17:65.
585
Commentary:
The opening part of the verse refers to Satan as mentioned in the preceding verse. When cursed by God, he vowed to mislead men; but he can lead astray only a "fixed portion" of them, i.e. those who themselves choose to accept his lead. The words "fixed portion" thus mean portion determined under the eternal laws of God.
d
14:23; 17:65.
قُلِ ٱللَّهُمَّ فَاطِرَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ عَٰلِمَ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ أَنتَ تَحْكُمُ بَيْنَ عِبَادِكَ فِى مَا كَانُوا۟ فِيهِ يَخْتَلِفُونَ
6:15; 12:102; 14:11; 35:2.
6:15; 12:102; 14:11; 35:2.
6:15; 12:102; 14:11; 35:2.
Commentary:
In the preceding verse reference was made to Divine Unity. The present verse mentions those attributes that are inseparably linked with Divine Unity. These attributes are that God is the sole Originator and Creator of the heavens and the earth and that He is the Knower of the unseen and the seen.
d
6:15; 12:102; 14:11; 35:2.
b
6:15; 12:102; 14:11; 35:2.
3470
Commentary:
In the preceding verse reference was made to Divine Unity. The present verse mentions those attributes that are inseparably linked with Divine Unity. These attributes are that God is the sole Originator and Creator of the heavens and the earth and that He is the Knower of the unseen and the seen.
b
6:15; 12:102; 14:11; 35:2.
فَتَبَسَّمَ ضَاحِكًا مِّن قَوْلِهَا وَقَالَ رَبِّ أَوْزِعْنِىٓ أَنْ أَشْكُرَ نِعْمَتَكَ ٱلَّتِىٓ أَنْعَمْتَ عَلَىَّ وَعَلَىٰ وَٰلِدَىَّ وَأَنْ أَعْمَلَ صَٰلِحًا تَرْضَىٰهُ وَأَدْخِلْنِى بِرَحْمَتِكَ فِى عِبَادِكَ ٱلصَّٰلِحِينَ
یعنی ایک وحشی قبیلہ کے لوگ بھی یہ جانتے ہیں کہ میں جان بوجھ کر ان کو نقصان نہیں پہنچاؤں گا (دیکھئے پہلی آیت)
Dahika meaning, he wondered or he was pleased (Lane), the verse signifies that Solomon wondered and was pleased with the good opinion the Namlite expressed about his own and that of his army’s power and piety.
Important Words:
ضاحکا (laughed) is derived from ضحک which means, he laughed; he wondered; he was frightened. ضحکت المرأة means, the woman menstruated. ضحکت الطریق means, the way became clear. ضحکت الارض عن النبات means, the land brought forth its herbage (Lane & Aqrab). See also 11:72.
Commentary:
The entire wording of the verse shows that Solomon was extremely pleased with the good opinion a Namlite expressed about his own and that of his army’s power and piety. The implication in this account of Solomon is that rising from quite insignificant beginnings, the Holy Prophet will attain such prestige and power that he would be feared far and wide. The Prophet himself is reported to have said: نصرت بالرعب مسیرة شھر i.e. I have been helped with such prestige that people fear me from a distance of one month’s journey (Bukhari, Kitabul-Jihad).
2
یعنی ایک وحشی قبیلہ کے لوگ بھی یہ جانتے ہیں کہ میں جان بوجھ کر ان کو نقصان نہیں پہنچاؤں گا (دیکھئے پہلی آیت)
2826
Important Words:
ضاحکا (laughed) is derived from ضحک which means, he laughed; he wondered; he was frightened. ضحکت المرأة means, the woman menstruated. ضحکت الطریق means, the way became clear. ضحکت الارض عن النبات means, the land brought forth its herbage (Lane & Aqrab). See also 11:72.
Commentary:
The entire wording of the verse shows that Solomon was extremely pleased with the good opinion a Namlite expressed about his own and that of his army’s power and piety. The implication in this account of Solomon is that rising from quite insignificant beginnings, the Holy Prophet will attain such prestige and power that he would be feared far and wide. The Prophet himself is reported to have said: نصرت بالرعب مسیرة شھر i.e. I have been helped with such prestige that people fear me from a distance of one month’s journey (Bukhari, Kitabul-Jihad).
2158
Dahika meaning, he wondered or he was pleased (Lane), the verse signifies that Solomon wondered and was pleased with the good opinion the Namlite expressed about his own and that of his army’s power and piety.