[1]
عَذَرَهُ , aor.
عَذِرَ , inf. n. عُذْرٌ (S, O, Msb, K) and
عُذُرٌ (S, O, K) and عُذْرَى (O, K) and مَعْذِرَةٌ and
مَعْذُرَةٌ (K) [all of which are also used as simple
substs.]; and ↓ اعذرهُ; (S, O, Msb, K;) He
excused him; freed, cleared, or exempted, him
from blame; exculpated him: (Msb:) or he
accepted his excuse: properly, عَذَرْتُ signifies
I cancelled evil conduct. (TA.) [See also عُذْرٌ
below.] You say, عَذَرْتُهُ فِيمَا صَنَعَ (S, O, Msb)
I excused, or exculpated, him for what he did.
(Msb.) And in a trad. of El-Mikdád it is said,
لَقَدْ أَعْذَرَ ↓ ٱللّٰهُ إِلَيْكَ i.e. Verily God hath excused
thee, and exempted thee from the obligation to
fight against the unbelievers; for he had become
extremely fat, and unable to fight. (TA.) And
you say [also], عَذَرَهُ عَنِ الشَّىْءِ He excused him
for, or from, the thing. (MA.) [And accord.
to Golius,عَذَرَهُ عَلَى الشَّىْءِ, as well as فِى الشَّىْءِ:
but he has not mentioned his authority: see an
explanation of عَذِيرٌ, from which the former
phrase was perhaps derived by him.] And عَذَرْتُهُ
مِنْ فُلَانٍ [I excused him, or held him excusable,
for his conduct to such a one]; meaning, I did
not blame him, but I blamed such a one. (S, *
TA.) And مَنْ يَعْذِرُنِى مِنْهُ Who will excuse me,
or make my excuse, if I requite him (Msb, TA)
for his action, (Msb,) or for his evil action,
(TA,) and will not blame me (Msb, TA) for it?
(Msb:) or who will excuse me with respect to
his case, and will not blame me for it? (Msb.)
[And a similar ex. is mentioned in the TA with
فِى in the place of مِنْ.] ―
2-b2- [Hence,] عَذَرَ, (Az,
S, IKtt, O, Msb, K,) aor.
عَذِرَ ; (O, TA;) and ↓ اعذر,
(S, IKtt, Msb, K,) inf. n. إِعْذَارٌ; (TA;) He was
vitious, or faulty, and corrupt: (Msb:) or he
was guilty of many crimes, sins, faults, offences,
or acts of disobedience, (S, O, Msb, K,) so as to
vender him excusable who punished him. (TA.)
It is said in a trad., لَنْ يَهْلِكَ النَّاسُ حَتَّى يَعْذِرُوا
مِنْ أَنْفُسِهِمْ, (O, and so in some copies of the S
and K,) or ↓ يُعْذِرُوا, (so in other copies of the S
and K, ) both of which readings are the same in
meaning, (TA,) i. e. [Men will not perish, or
die,] until they are guilty of many crimes, or sins,
&c.; (S, O, Msb, K;) meaning, (accord. to
A 'Obeyd, S, O,) until they deserve punishment,
so as to render excusable him who punishes them.
(S, A, O, TA.) And you say, اعذر ↓ مِنْ نَفْسِهِ,
meaning He placed himself within the power of
another. (TA.) ＝
1-A2- And عَذَرْتُهُ I aided him, or
assisted him, against an enemy. (Msb.) ＝
1-A3- عَذَرَ,
inf. n. عَذْرٌ, He cut, or cut off. (TA: but only
the inf. n. of the verb in this sense is there mentioned.) ―
2-b2- And [hence, probably, as is implied
in a passage in the TA, (see عُذْرَةٌ,)] عَذَرَ, aor.
عَذِرَ ,
(S, O, * Msb, K) inf. n. عَذْرٌ; (S, Msb;) and
↓ اعذر; (S, O, Msb, K;) both as expl. by
A 'Obeyd; (S;) (tropical:) He circumcised a boy, (S, O,
Msb, K,) and in like manner a girl; (S, O, Msb;)
but when a girl is the object, خَفَضَ is more common. (S, O.) ＝
1-A4- عَذَرَ الفَرَسَ بِالعِذَارِ, aor.
عَذِرَ and
عَذُرَ ; and ↓ اعذرهُ; He fastened, or bound, the
horse's عِذَار [q. v.]: (S, O, K:) and اعذر ↓ الفَرَسَ
he bridled the horse; syn. أَلْجَمَهُ; (K, TA;) as
also عَذَرَهُ, and ↓ عذّرهُ: (TA:) or ↓ اعذرهُ, (K,)
or ↓ عذّرهُ, (thus in the TA,) he put to him [or
upon him] an عِذَار; (K, TA;) and so عَذَرَهُ,
aor.
عَذِرَ and
عَذُرَ , inf. n. عَذْرٌ: (Msb:) and ↓ اعذر
اللِّجَامَ he put to the لجام [i. e. bridle or bit] an
عِذَار. (TA.) ―
2-b2- And it is said in the Tahdheeb
of IKtt that عَذَرْتُ الفَرَسَ, inf. n. عَذْرٌ, signifies I
cauterized the horse in the place of the عِذَار: ―
2-b3-
and also حملت على عذاره [an explanation in
which there seems to be a mistranscription or an
omission, or both; perhaps correctly جَعَلْتُ عَلَى
الفَرَسِ عِذَارَهُ I put upon the horse his عذار; a
meaning given above]; and ↓ أَعْذَرْتُهُ is a dial.
var. thereof. (TA.) ―
2-b4- عُذِرَ said of a camel
means He was branded with the mark called
عِذَار. (TA.) ―
2-b5- [Hence, app., the phrase عَذَرَهُ
بِاللَّوْمِ (assumed tropical:) He branded him with blame; like خَطَمَهُ
باللوم, q.v.] ＝
1-A5- عَذَرَهُ, from العُذْرَةُ, He (God, S)
caused him (i. e. a child, TA) to be affected with
the pain, in the fauces, termed عُذْرَة: and عُذِرَ
He was, or became, affected therewith: (S, K, *
TA:) inf. n. عَذْرٌ and عُذْرَةٌ. (IKtt, TA.)