عَمِلَ
Appears 7 times in Quran
Occurrences in Quran
Found 7 verses containing "عَمِلَ".
30:45
مَنۡ کَفَرَ فَعَلَیۡہِ کُفۡرُہٗ ۖ وَمَنۡ عَمِلَ صٰلِحًا فَلِاَنۡفُسِہِمۡ یَمۡہَدُوۡنَ
English - Hazrat Molavi Sher Ali ra
Those who disbelieve will bear the consequences of their disbelief; and those who do righteous deeds prepare good for themselves,
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
جو کفر کرے اس کا کفر اسی پر پڑے گا اور جو نیک عمل کرے تو وہ (لوگ) اپنی ہی بھلائی کی تیاری کرتے ہیں۔
French
Celui qui refuse de croire subira les conséquences de sa mécréance ; et ceux qui font de bonnes œuvres préparent du bien pour leur propre âme –
German
Wer ungläubig ist: auf ihn sein Unglaube! Und wer Rechtes tut, der bereitet es sich selbst.
Chinese
凡是不信者, 将获得不信的恶果; 凡是行善者, 他只是为自己准备好处,
Italian
Coloro che non credono porteranno le conseguenze della loro miscredenza; e coloro che fanno opere giuste preparano cose buone per sé stessi,
Spanish
Los incrédulos sufrirán las consecuencias de su ncredulidad; y los que hagan buenas obras se prepararán el bien para ellos mismos,
اردو تفسیرِ صغیر
جس نے کفر کیا اس پر اس کے کفر کا وبال پڑے گا۔ اور جس نے اپنے ایمان کے مطابق عمل کیا وہ اپنے ہی نفس کے فائدہ کے لئے تیاری کر رہا ہے۔
English - Short Commentary Translation
Those who disbelieve will bear the consequences of their disbelief; and those who do righteous deeds prepare good for their own souls,
English - Five Volume Translation
Those who disbelieve will bear the consequences of their disbelief; and those who do righteous deeds will earn good for themselves,[3023]
Important Words:
یمھدون (will earn good) is derived from مھد which means, he spread out; he attended to a business and drew profit from it. مھد الامر means, he reformed the affair and made it easy and put it in proper order. مھد لفلان عذرہ means, he accepted the excuse of such a one. مھد لنفسه خیرا means, he provided good for himself and sent it ahead (Aqrab). See also 3:47.
اردو ترجمہ مودودی
جس نے کفر کیا ہے اس کے کفر کا وبال اسی پر ہے اور جن لوگوں نے نیک عمل کیا ہے وہ اپنے ہی لیے فلاح کا راستہ صاف کر رہے ہیں
English - Sahih
Whoever disbelieves - upon him is [the consequence of] his disbelief. And whoever does righteousness - they are for themselves preparing,
اردو ترجمہ احمد علی
جس نے کفر کیا سو اس کے کفر کا وبال اسی پر ہے اور جس نے اچھے کام کیے تو وہ اپنے لیے سامان کر رہے ہیں
English - Talal Itani
Whoever disbelieves, then against him (is) his disbelief. And whoever does righteousness, then for themselves they are preparing,
Chinese Commentary *
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
Whoso disbelieves, his unbelief shall be charged against him; and whosoever does righteousness for themselves they are making provision,
English - Maududi
He who disbelieves will suffer the consequence of it and he who acts righteously, they will pave the way for their own good
English - Ahmed Ali
So that he who disbelieves will bear the consequence of his unbelief; and he who does the right will straighten out the way for himself,
English - Yusuf Ali
Those who reject Faith will suffer from that rejection: and those who work righteousness will spread their couch (of repose) for themselves (in heaven):
English - Five Volume Commentary *
3023
Important Words:
یمھدون (will earn good) is derived from مھد which means, he spread out; he attended to a business and drew profit from it. مھد الامر means, he reformed the affair and made it easy and put it in proper order. مھد لفلان عذرہ means, he accepted the excuse of such a one. مھد لنفسه خیرا means, he provided good for himself and sent it ahead (Aqrab). See also 3:47.
English - Short Commentary Notes *
English - Pickthall
Whoso disbelieveth must (then) bear the consequences of his disbelief, while those who do right make provision for themselves -
English - Muhammad Ali ra
Whoever disbelieves will be responsible for his disbelief; and whoever does good such prepare (good) for their own souls,
English - Sir Muhammad Zafrullah Khan ra
Those who disbelieve will bear the consequences thereof, and those who act righteously will only have prepared for their own good,
Discover Related
6:55
وَاِذَا جَآءَکَ الَّذِیۡنَ یُؤۡمِنُوۡنَ بِاٰیٰتِنَا فَقُلۡ سَلٰمٌ عَلَیۡکُمۡ ۖ کَتَبَ رَبُّکُمۡ عَلٰی نَفۡسِہِ الرَّحۡمَۃَ ۖ اَنَّہٗ مَنۡ عَمِلَ مِنۡکُمۡ سُوۡٓءًۢا بِجَہٰلَۃٍ ثُمَّ تَابَ مِنۡۢ بَعۡدِہٖ وَاَصۡلَحَ فَاَنَّہٗ غَفُوۡرٌ رَّحِیۡمٌ
English - Hazrat Molavi Sher Ali ra
And when those who believe in Our Signs come to thee, say: ‘Peace be unto you! Your Lord has taken it upon Himself to show mercy, so that whoso among you does evil ignorantly, and repents thereafter and amends, then He is Most Forgiving, Merciful.’
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
اور جب تیرے پاس وہ لوگ آئیں جو ہماری آیات پر ایمان لاتے ہیں تو (ان سے) کہا کر تم پر سلام ہو۔ (تمہارے لئے) تمہارے ربّ نے اپنے اوپر رحمت فرض کردی ہے۔ (یعنی) یہ کہ تم میں سے جو کوئی جہالت سے بدی کا ارتکاب کرے پھر اس کے بعد توبہ کرلے اور اصلاح کرلے تو (یاد رکھے کہ) وہ (یعنی اللہ) یقیناً بہت بخشنے والا (اور) بار بار رحم کرنے والا ہے۔
French
Et quand ceux qui croient à Nos Signes viennent à toi, dis : «La paix soit avec vous ! Votre Seigneur S’est imposé à Lui-Même de faire miséricorde, de sorte que pour quiconque parmi vous, après avoir fait un mal par ignorance, s’en repent ensuite et s’amende, Il est Très-Pardonnant, Miséricordieux. »
German
Und wenn jene, die an Unsere Zeichen glauben, zu dir kommen, so sprich: "Friede sei mit euch! Euer Herr hat Sich Selbst Barmherzigkeit vorgeschrieben; wenn einer von euch unwissentlich etwas Böses tut und hernach bereut und sich bessert, so ist Er allvergebend, barmherzig."
Chinese
Italian
E quando coloro che credono nei Nostri segni verranno da te, di': «La pace sia su di voi! Il vostro Signore si è assunto l'incarico di mostrare misericordia, sì che colui che tra di voi fa il male ignorando di farlo e poi si pente e si corregge, allora Egli è Colui che sommamente perdona, il Misericordioso.»
Spanish
Cuando vengan a ti quienes creen en Nuestros Signos, diles: “¡que la paz sea con vosotros!”. Vuestro Señor se ha impuesto a Sí mismo mostrar misericordia para ser -con aquellos de vosotros que hagan el mal por ignorancia y después se arrepientan y se reformen- el Sumo Indulgente y Misericordioso”.
اردو تفسیرِ صغیر
اورجب تیرے پاس وہ لوگ آئیں جو ہماری آیتوں پر ایمان لاتے ہیں تو تو (انہیں) کہہ تم پر ہمیشہ سلامتی ہو۔ تمہارے رب نے اپنے آپ پر (تمہارے لئے) رحمت کو فرض کر لیا ہے (اس طرح) کہ تم میں سے جو (کوئی) غفلت میں کوئی بدی کر بیٹھے گا پھر وہ اس کے بعد توبہ کرلے گا اور اصلاح کرے گا۔ تو اس (خدا) کی صفت یہ ہے کہ وہ بہت بخشنے والا (اور) باربار رحم کرنے والا ہے۔
English - Short Commentary Translation
English - Five Volume Translation
And when those who believe in Our Signs come to thee, say: ‘Peace be unto you! [a]Your Lord has taken it upon Himself to show mercy, so that [b]whoso among you does evil ignorantly, and repents thereafter and amends, then He is Most Forgiving and Merciful.’[800]
6:13; 7:157.
4:18; 16:120.
Commentary:
The message conveyed in the words, Peace be unto you, is the Message of God which the Holy Prophet is bidden to convey to believers; the "peace" spoken of is to come from God Himself. It is with reference to this "peace" promised to believers in the present verse that they are enjoined to greet one another with the words السلام علیکم i.e. "may the (promised) peace be on you." The reader will have noted that whereas the verse uses the word salam (peace), the word used in the formula of mutual greeting is as-salam (the peace). This is to point out that the greeting of peace offered is in conformity with the peace promised in the verse under comment.
اردو ترجمہ مودودی
جب تمہارے پاس وہ لوگ آئیں جو ہماری آیات پر ایمان لاتے ہیں تو ان سے کہو "تم پر سلامتی ہے تمہارے رب نے رحم و کرم کا شیوہ اپنے اوپر لازم کر لیا ہے یہ اس کا رحم و کرم ہی ہے کہ اگر تم میں سے کوئی نادانی کے ساتھ کسی برائی کا ارتکاب کر بیٹھا ہو پھر اس کے بعد توبہ کرے اور اصلاح کر لے تو وہ اُسے معاف کر دیتا ہے اور نرمی سے کام لیتا ہے"
English - Sahih
And when those come to you who believe in Our verses, say, "Peace be upon you. Your Lord has decreed upon Himself mercy: that any of you who does wrong out of ignorance and then repents after that and corrects himself - indeed, He is Forgiving and Merciful."
اردو ترجمہ احمد علی
اور ہماری آیتوں کو ماننے والے جب تیرے پاس آئیں تو کہہ دو کہ تم پر سلام ہے تمہارے رب نے اپنے ذمہ رحمت لازم کی ہےجو تم میں سے ناواقفیت سے برائی کرے پھر اس کے بعد توبہ کرے اور نیک ہو جائے تو بےشک وہ بخشنے والا مہربان ہے
English - Talal Itani
And when come to you those who believe in Our Verses then say, "Peace (be) upon you. (Has) Prescribed your Lord upon Himself the Mercy, that he who does among you evil in ignorance then repents from after it and reforms, then, indeed He (is) Oft-Forgiving, Most Merciful."
Chinese Commentary *
Cross Refs:
f
6:13; 7:157.
g
4:18; 16:120.
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
And when those who believe in Our signs come to thee, say, 'Peace be upon you. Your Lord has prescribed for Himself mercy. Whosoever of you does evil in ignorance, and thereafter repents and makes amends, He is All-forgiving, All-compassionate.'
English - Maududi
And when those who believe in Our signs come to you, say to them: 'Peace be upon you. Your Lord has made mercy incumbent upon Himself so that if anyone of you does a bad deed out of ignorance and thereafter repents and makes amends, surely you will find Him All-Forgiving, AllCompassionate.'
English - Ahmed Ali
When those who believe in Our revelations come to you, say to them: "Peace on you." Your Lord has prescribed grace for Himself, so that in case one of you commits evil out of ignorance, then feels repentant and reforms, He may be forgiving and kind.
English - Yusuf Ali
When those come to thee who believe in Our signs, Say: "Peace be on you: Your Lord hath inscribed for Himself (the rule of) mercy: verily, if any of you did evil in ignorance, and thereafter repented, and amend (his conduct), lo! He is Oft-forgiving, Most Merciful.
English - Five Volume Commentary *
Cross Refs:
a
6:13; 7:157.
b
4:18; 16:120.
800
Commentary:
The message conveyed in the words, Peace be unto you, is the Message of God which the Holy Prophet is bidden to convey to believers; the "peace" spoken of is to come from God Himself. It is with reference to this "peace" promised to believers in the present verse that they are enjoined to greet one another with the words السلام علیکم i.e. "may the (promised) peace be on you." The reader will have noted that whereas the verse uses the word salam (peace), the word used in the formula of mutual greeting is as-salam (the peace). This is to point out that the greeting of peace offered is in conformity with the peace promised in the verse under comment.
English - Short Commentary Notes *
Cross Refs:
b
6:13; 7:157.
c
4:18; 16:120.
English - Pickthall
And when those who believe in Our revelations come unto thee, say: Peace be unto you! Your Lord hath prescribed for Himself mercy, that whoso of you doeth evil through ignorance and repenteth afterward thereof and doeth right, (for him) lo! He is Forgiving, Merciful.
English - Muhammad Ali ra
And when those who believe in Our messages come to thee, say: Peace be to you, your Lord has ordained mercy on Himself, (so) that if any one of you does evil in ignorance, then turns after that and acts aright, then He is Forgiving, Merciful.
English - Sir Muhammad Zafrullah Khan ra
When those who believe in Our Signs come to thee, greet them with Peace unto you. Your Lord has charged Himself with mercy, so that whoso among you does evil in ignorance and repents thereafter and amends, then He is Most Forgiving, Ever Merciful.
16:98
مَنۡ عَمِلَ صٰلِحًا مِّنۡ ذَکَرٍ اَوۡ اُنۡثٰی وَہُوَ مُؤۡمِنٌ فَلَنُحۡیِیَنَّہٗ حَیٰوۃً طَیِّبَۃً ۖ وَّلَنَجۡزِیَنَّہُمۡ اَجۡرَہُمۡ بِاَحۡسَنِ مَا کَانُوۡا یَعۡمَلُوۡنَ
English - Hazrat Molavi Sher Ali ra
Whoso acts righteously, whether male or female, and is a believer, We will surely grant him a pure life; and We will surely bestow on such their reward according to the best of their works.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
مرد یا عورت میں سے جو بھی نیکیاں بجالائے بشرطیکہ وہ مومن ہو تو اُسے ہم یقیناً ایک حیاتِ طیّبہ کی صورت میں زندہ کردیں گے اور انہیں ضرور اُن کا اجر اُن کے بہترین اعمال کے مطابق دیں گے جو وہ کرتے رہے۔
French
Quiconque agit avec droiture, homme ou femme, et qui est croyant, Nous lui accorderons assurément une vie pure ; et Nous accorderons assurément leur récompense à ceux-là selon la meilleure de leurs œuvres.
German
Wer recht handelt, ob Mann oder Weib, und gläubig ist, dem werden Wir gewisslich ein reines Leben gewähren; und Wir werden gewisslich solchen ihren Lohn bemessen nach dem besten ihrer Werke.
Chinese
[d]凡行善的信仰男女, 我都将赐给他们高洁的人生; 我必将依照他们最好的行为回赐 (他们的一切善行)。
3:196; 4:125; 20:113.
Italian
Chiunque operi giustamente, sia uomo o donna, e sia credente, Noi certamente gli concederemo una vita pura; e Noi certamente lo ricompenseremo secondo il meglio delle sue opere.
Spanish
A quien actúa con justicia, sea hombre o mujer, y sea creyente, le concederemos en verdad una vida pura; y ciertamente le daremos su recompensa de acuerdo con lo mejor de sus obras.
اردو تفسیرِ صغیر
جو کوئی مومن ہونے کی حالت میں نیک اور مناسب حال عمل کرے گا مرد ہو کہ عورت ہم اس کو یقیناً ایک پاکیزہ زندگی عطا کریں گے اور ہم ان (تمام لوگوں) کو ان کے بہترین عمل کے مطابق (ان کے تمام اعمال صالحہ کا) بدلہ دیں گے۔
English - Short Commentary Translation
[a]Whoso acts righteously, whether male or female[1576] and is a believer, We will surely grant him a pure life; and We will surely bestow on such their reward according to the best of their works.
3:196; 4:125; 20:113.
The verse recognizes the equality of the rights of men and women and promises both equal share in Divine favours.
English - Five Volume Translation
[a]Whoso acts righteously, whether male or female and is a believer, We will surely grant him a pure life; and We will surely bestow on such their reward according to the best of their works.[1898]
3:196; 4:125; 20:113.
Commentary:
Whereas on the one hand the verse recognizes the equality of rights of men and women and promises both equal share in the favours that God will confer on them, on the other it tells disbelievers that, as they have degraded women, dominion and authority would be taken away from them and would be given to a people—Muslims—who will give women their due rights.
اردو ترجمہ مودودی
جو شخص بھی نیک عمل کرے گا، خواہ وہ مرد ہو یا عورت، بشر طیکہ ہو وہ مومن، اسے ہم دنیا میں پاکیزہ زندگی بسر کرائیں گے اور (آخرت میں) ایسے لوگوں کو ان کے اجر ان کے بہترین اعمال کے مطابق بخشیں گے
English - Sahih
Whoever does righteousness, whether male or female, while he is a believer - We will surely cause him to live a good life, and We will surely give them their reward [in the Hereafter] according to the best of what they used to do.
اردو ترجمہ احمد علی
جس نے نیک کام کیا مرد ہو یا عورت اور وہ ایمان بھی رکھتا ہے تو ہم اسے ضروراچھی زندگی بسر کرائیں گے اور ان کا حق انہیں بدلےمیں دیں گے انکےاچھے کاموں کے عوض میں جو کرتے تھے
English - Talal Itani
Whoever does righteous deeds whether male or female while he (is) a believer, then surely We will give him life, a life good, and We will pay them their reward to (the) best of what they used (to) do.
Chinese Commentary *
Cross Refs:
d
3:196; 4:125; 20:113.
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
And whosoever does a righteous deed, be it male or female, believing, We shall assuredly give him to live a goodly life; and We shall recompense them their wage, according to the best of what they did.
English - Maududi
Whosoever acts righteously - whether a man or a woman - and embraces belief, We will surely grant him a good life; and will surely grant such persons their reward according to the best of their deeds.
English - Ahmed Ali
We shall invest whosoever works for good, whether man or woman, with a pleasant life, and reward them in accordance with the best of what they have done.
English - Yusuf Ali
Whoever works righteousness, man or woman, and has Faith, verily, to him will We give a new Life, a life that is good and pure and We will bestow on such their reward according to the best of their actions.
English - Five Volume Commentary *
Cross Refs:
a
3:196; 4:125; 20:113.
1898
Commentary:
Whereas on the one hand the verse recognizes the equality of rights of men and women and promises both equal share in the favours that God will confer on them, on the other it tells disbelievers that, as they have degraded women, dominion and authority would be taken away from them and would be given to a people—Muslims—who will give women their due rights.
English - Short Commentary Notes *
Cross Refs:
a
3:196; 4:125; 20:113.
1576
The verse recognizes the equality of the rights of men and women and promises both equal share in Divine favours.
English - Pickthall
Whosoever doeth right, whether male or female, and is a believer, him verily we shall quicken with good life, and We shall pay them a recompense in proportion to the best of what they used to do.
English - Muhammad Ali ra
Whoever does good, whether male or female, and is a believer, We shall certainly make him live a good life, and We shall certainly give them their reward for the best of what they did.
English - Sir Muhammad Zafrullah Khan ra
Of the believers whoso acts righteously, whether male or female, We will surely grant such a one a pure life; and We will certainly reward them according to the measure of the best of their works.
Discover Related
20:76
وَمَنۡ یَّاۡتِہٖ مُؤۡمِنًا قَدۡ عَمِلَ الصّٰلِحٰتِ فَاُولٰٓئِکَ لَہُمُ الدَّرَجٰتُ الۡعُلٰی
English - Hazrat Molavi Sher Ali ra
But he who comes to Him as a believer having done good deeds, for such are the highest ranks —
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
اور جو مومن ہوتے ہوئے اس کے پاس آئے گا اس حال میں کہ وہ نیک اعمال بجا لایا ہو تو یہی وہ لوگ ہیں جن کے لئے بہت بلند درجات ہیں۔
French
Mais celui qui vient à Lui comme croyant, ayant fait de bonnes œuvres, ceux-là auront les rangs les plus élevés,
German
Die aber als Gläubige zu Ihm kommen, die gute Taten vollbracht haben, ihnen sollen die höchsten Rangstufen zuteil werden –
Chinese
信仰、行善而来到他的养主的, [e]他们将获得最高的品位--------
4:96, 97; 8:5.
Italian
Ma chi giunge a Lui come credente e avrà fatto opere buone, avrà i ranghi più elevati,
Spanish
En cambio, quien comparezca ante Él como creyente y haya realizado buenas obras, para él serán las más altas dignidades:
اردو تفسیرِ صغیر
اور جو شخص مومن ہونے کی حالت میں جب کہ وہ ساتھ ساتھ مناسب حال عمل بھی کرتا ہوگا اس (خدا) کے پاس آئے گا تو ایسا ہر شخص اعلیٰ درجے پائے گا۔
English - Short Commentary Translation
But he who comes to Him a believer, having done good deeds, [a]for such are the highest ranks—
4:96, 97; 8:5.
English - Five Volume Translation
But he who comes to Him as a believer having done good deeds, [a]for such are the highest ranks.—
4:96-97; 8:4-5.
اردو ترجمہ مودودی
اور جو اس کے حضور مومن کی حیثیت سے حاضر ہو گا، جس نے نیک عمل کیے ہوں گے، ایسے سب لوگوں کے لیے بلند درجے ہیں
English - Sahih
But whoever comes to Him as a believer having done righteous deeds - for those will be the highest degrees [in position]:
اردو ترجمہ احمد علی
اورجو اس کے پاس مومن ہوکر آئے گا حالانکہ اس نے اچھے کام بھی کیے ہوں تو ان کے لیے بلند مرتبے ہوں گے
English - Talal Itani
But whoever comes to Him (as) a believer verily, he has done the righteous deeds, then those for them (will be) the ranks, [the] high.
Chinese Commentary *
Cross Refs:
e
4:96, 97; 8:5.
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
And whoso comes unto Him a believer having done deeds of righteousness, those -- for them await the most sublime degrees;
English - Maududi
But he who comes to Him with faith and righteous works shall be exalted to high ranks,
English - Ahmed Ali
But whoever comes before Him a believer having done good deeds, will be raised to higher stations --
English - Yusuf Ali
But such as come to Him as Believers who have worked righteous deeds,- for them are ranks exalted,-
English - Five Volume Commentary *
Cross Refs:
a
4:96-97; 8:4-5.
English - Short Commentary Notes *
Cross Refs:
a
4:96, 97; 8:5.
English - Pickthall
But whoso cometh unto Him a believer, having done good works, for such are the high stations;
English - Muhammad Ali ra
And whoso comes to Him a believer, having done good deeds, for them are high ranks --
English - Sir Muhammad Zafrullah Khan ra
But he who comes to Him a believer, having acted righteously, for such are the highest ranks —
40:41
مَنۡ عَمِلَ سَیِّئَۃً فَلَا یُجۡزٰۤی اِلَّا مِثۡلَہَا ۖ وَمَنۡ عَمِلَ صٰلِحًا مِّنۡ ذَکَرٍ اَوۡ اُنۡثٰی وَہُوَ مُؤۡمِنٌ فَاُولٰٓئِکَ یَدۡخُلُوۡنَ الۡجَنَّۃَ یُرۡزَقُوۡنَ فِیۡہَا بِغَیۡرِ حِسَابٍ
English - Hazrat Molavi Sher Ali ra
‘Whoso does evil will be requited only with the like of it; but whoso does good, whether male or female, and is a believer — these will enter the Garden; they will be provided therein without measure.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
جو بھی برائی کرے گا اسے سزا نہیں دی جائے گی مگر اُسی کے برابر۔ اور مرد اور عورت میں سے جو بھی نیکی کرے گا اور وہ مومن ہوگا پس یہی وہ لوگ ہیں جو جنت میں داخل ہوں گے۔ اس میں انہیں بے حساب رزق عطا کیا جائے گا۔
French
Quiconque fait un mal ne sera payé qu’avec son équivalent ; mais quiconque fait un bien, qu’il soit homme ou femme, et est croyant – ceux-là entreront dans le Jardin où ils recevront une provision sans compter.
German
Wer Böses tut, dem soll nur mit Gleichem vergolten werden; wer aber Gutes tut – sei es Mann oder Weib – und gläubig ist, diese werden in den Garten eintreten; darin werden sie versorgt werden mit Unterhalt ohne Aufrechnung.
Chinese
Italian
Chiunque faccia il male, sarà retribuito con la stessa moneta; ma chi fa il bene, sia uomo o donna, ed è un credente, costoro entreranno nel paradiso, dove sarà dato loro ogni bene, senza misura.
Spanish
“Quien hace el mal será pagado únicamente con algo similar; pero quien hace el bien, sea hombre o mujer, y crea, éstos entrarán en el Jardín; en él se les proporcionará sin medida”.
اردو تفسیرِ صغیر
جو بُرا عمل کرے گا۔ اس کو اسی کے مطابق نتیجہ ملے گا اور جو کوئی ایمان کے مطابق عمل کرے گا خواہ مرد ہو یا عورت‘ بشرطیکہ وہ ایمان میں سچا ہو وہ اور اس کے ہم مشرب لوگ جنّت میں داخل ہوں گے اور ان کو اس میں بغیر حساب کے انعام دیا جائے گا۔
English - Short Commentary Translation
[d]‘Whoso does evil will be requited only with the like of it; [e]but whoso does good, whether male or female, and is a believer—these will enter the Garden; they will be provided therein without measure;[2608]
10:28; 4:124.
4:125.
Whereas the requital of the evil deeds of disbelievers will be proportionate to their deeds, the reward of the good deeds of believers will be without limit or measure. This is the Islamic conception of Heaven and Hell.
English - Five Volume Translation
[b]Whoso does evil will be requited only with the like of it; [c]but whoso does good, whether male or female, and is a believer—these will enter the Garden; they will be provided therein without measure.[3525]
10:28.
4:125.
Commentary:
The verse shows that whereas the requital of the evil deeds of disbelievers is proportionate to their deeds, the reward of the good deeds of believers is without limit or measure. This is the Islamic concept of Heaven and Hell, and what a beautiful concept it is!
اردو ترجمہ مودودی
جو برائی کرے گا اُس کو اتنا ہی بدلہ ملے گا جتنی اُس نے برائی کی ہو گی اور جو نیک عمل کرے گا، خواہ وہ مرد ہو یا عورت، بشرطیکہ ہو وہ مومن، ایسے سب لوگ جنت میں داخل ہوں گے جہاں اُن کو بے حساب رزق دیا جائے گا
English - Sahih
Whoever does an evil deed will not be recompensed except by the like thereof; but whoever does righteousness, whether male or female, while he is a believer - those will enter Paradise, being given provision therein without account.
اردو ترجمہ احمد علی
جس نے برا کام کیا تو اتنی ہی سزا پائے گا اور جس نے نیک کام کیا خواہ وہ مرد ہو یا عورت اور وہ ایمانداربھی ہو سو وہ جنت میں داخل ہوں گے جہاں انہیں بے حساب روزی ملے گی
English - Talal Itani
Whoever does an evil then not he will be recompensed but (the) like thereof; and whoever does righteous (deeds), of male or female, while he (is) a believer, then those will enter Paradise, they will be given provision in it without account.
Chinese Commentary *
Cross Refs:
a
10:28; 4:124.
b
4:125.
1164
对不信的人的恶事, 看它们的大小而给予他们相应的恶报, 但对信者善行的酬报却是无可限量的。这就是伊斯兰教对天园和火狱的概念。
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
Whosoever does an evil deed shall be recompensed only with the like of it, but whosoever does a righteous deed, be it male or female, believing -- those shall enter Paradise, therein provided without reckoning.
English - Maududi
Whosoever does an evil deed will be requited only with the like of it; and whosoever acts righteously and has attained to faith -- be he a male or a female -- they shall enter Paradise and be provided sustenance beyond all reckoning.
English - Ahmed Ali
Whoever does evil will be requited in accordance with it; but whoever does right, whether man or woman, and is a believer, will enter Paradise, where they will have provision in abundance.
English - Yusuf Ali
"He that works evil will not be requited but by the like thereof: and he that works a righteous deed - whether man or woman - and is a Believer- such will enter the Garden (of Bliss): Therein will they have abundance without measure.
English - Five Volume Commentary *
Cross Refs:
b
10:28.
c
4:125.
3525
Commentary:
The verse shows that whereas the requital of the evil deeds of disbelievers is proportionate to their deeds, the reward of the good deeds of believers is without limit or measure. This is the Islamic concept of Heaven and Hell, and what a beautiful concept it is!
English - Short Commentary Notes *
Cross Refs:
d
10:28; 4:124.
e
4:125.
2608
Whereas the requital of the evil deeds of disbelievers will be proportionate to their deeds, the reward of the good deeds of believers will be without limit or measure. This is the Islamic conception of Heaven and Hell.
English - Pickthall
Whoso doeth an ill-deed, he will be repaid the like thereof, while whoso doeth right, whether male or female, and is a believer, (all) such will enter the Garden, where they will be nourished without stint.
English - Muhammad Ali ra
Whoever does evil, he is requited only with the like of it; and whoever does good, whether male or female, and he is a believer, these shall enter the Garden, to be given therein sustenance without measure.
English - Sir Muhammad Zafrullah Khan ra
Whoso does evil will be requited only with the like thereof; but whoso does good, whether male or female, and is a believer, these will enter the Garden; they will be provided therein without measure.
41:47
مَّنۡ عَمِلَ صٰلِحًا فَلِنَفۡسِہٖ ۖ وَمَنۡ اَسَآءَ فَعَلَیۡہَا ۗ وَمَا رَبُّکَ بِظَلّٰمٍ لِّلۡعَبِیۡدِ
English - Hazrat Molavi Sher Ali ra
Whoso does right, it is for his own soul; and whoso does evil, it will only go against it. And thy Lord is not at all unjust to His servants.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
جو بھی نیک اعمال بجالائے تو اپنے ہی نفس کی خاطر ایسا کرتا ہے اور جو کوئی برائی کرے تو اُسی کے خلاف کرتا ہے اور تیرا ربّ بے چارے بندوں پر ذرّہ بھر بھی ظلم کرنے والا نہیں۔
French
Quiconque fait le bien, c’est pour sa propre âme ; et quiconque fait le mal, c’est uniquement contre elle. Et ton Seigneur n’est nullement injuste envers Ses serviteurs.
German
Wer das Rechte tut, es ist für seine eigene Seele; und wer Böses tut, es ist wider sie. Und dein Herr ist niemals ungerecht gegen die Diener.
Chinese
[e]凡人行善, 那 (善) 将对他自己有益; 凡人作恶, 那 (恶) 将只有 对他有害。养主对他的仆人一点也不是不公平的。
3:183; 8:52; 17:8; 22:11.
Italian
Chiunque operi giustamente, lo fa a beneficio della propria anima. E chiunque faccia il male, lo fa contro di sé. E il tuo Signore non è per niente ingiusto verso i Suoi servi.
Spanish
Quien actúa rectamente, lo hace para su propia alma; y quien practica el mal, sólo actuará contra ella. Y tu Señor no es en absoluto injusto con Sus siervos.
اردو تفسیرِ صغیر
جو شخص ایمان کے مطابق عمل کرے تو اس کا فائدہ اس کی اپنی جان کو پہنچتا ہے اور جو بداعمالی کرے اُس کا عذاب بھی اسی پر نازل ہوتا ہے اور تیرا رب اپنے بندوں پر کوئی ظلم نہیں[1] کرتا۔
آیت میں ظَلَّام کا لفظ ہے جس کے معنے ہیں کہ تیرا رب اپنے بندوں پر بڑا ظلم کرنے والا نہیں ہے‘ اس کے یہ معنے نہیں ہیں کہ تھوڑا سا ظلم کر لیتا ہے۔ بلکہ یہ عربی زبان کا محاورہ ہے کہ جب مبالغہ پر نفی آئے تو اس کا مطلب یہ ہوتا ہے کہ نہ بہت‘نہ تھوڑا۔ جیسے قَلِیْل کا لفظ استعمال کرتے ہیں اور اس کے معنے نہ تھوڑا‘نہ بہت کے ہوتے ہیں۔
English - Short Commentary Translation
[b]Whoso does right, it is for the benefit of his own soul; and whoso does evil, the burden thereof will be on it. And thy Lord is not in the least unjust to His servants.
3:183; 8:52; 17:8; 22:11.
English - Five Volume Translation
[a]Whoso does right, it is for the benefit of his own soul; and whoso does evil, it will only go against it. And thy Lord is not at all unjust to His servants.
3:183; 8:52; 17:8; 22:11.
اردو ترجمہ مودودی
جو کوئی نیک عمل کرے گا اپنے ہی لیے اچھا کرے گا، جو بدی کرے گا اس کا وبال اُسی پر ہوگا، اور تیرا رب اپنے بندوں کے حق میں ظالم نہیں ہے
English - Sahih
Whoever does righteousness - it is for his [own] soul; and whoever does evil [does so] against it. And your Lord is not ever unjust to [His] servants.
اردو ترجمہ احمد علی
جو کوئی نیک کام کرتاہے تو اپنے لیے اور برائی کرتا ہے تو اپنے سر پر اور آپ کا رب تو بندوں پر کچھ بھی ظلم نہیں کرتا
English - Talal Itani
Whoever does righteous deeds then it is for his soul; and whoever does evil, then it is against it. And not (is) your Lord unjust to His slaves.
Chinese Commentary *
Cross Refs:
e
3:183; 8:52; 17:8; 22:11.
اردہ تفصیرِ صغیر نوٹس *
1
آیت میں ظَلَّام کا لفظ ہے جس کے معنے ہیں کہ تیرا رب اپنے بندوں پر بڑا ظلم کرنے والا نہیں ہے‘ اس کے یہ معنے نہیں ہیں کہ تھوڑا سا ظلم کر لیتا ہے۔ بلکہ یہ عربی زبان کا محاورہ ہے کہ جب مبالغہ پر نفی آئے تو اس کا مطلب یہ ہوتا ہے کہ نہ بہت‘نہ تھوڑا۔ جیسے قَلِیْل کا لفظ استعمال کرتے ہیں اور اس کے معنے نہ تھوڑا‘نہ بہت کے ہوتے ہیں۔
English - Arberry
Whoso does righteousness, it is to his own gain, and whoso does evil, it is to his own loss. Thy Lord wrongs not His servants.
English - Maududi
Whoever does good, does so to his own benefit; and whoever does evil, will suffer its evil consequence. Your Lord does no wrong to His servants.
English - Ahmed Ali
Whoever does good does so for himself, and whoever does wrong bears the guilt thereof. Your Lord does no wrong to His creatures.
English - Yusuf Ali
Whoever works righteousness benefits his own soul; whoever works evil, it is against his own soul: nor is thy Lord ever unjust (in the least) to His Servants.
English - Five Volume Commentary *
Cross Refs:
a
3:183; 8:52; 17:8; 22:11.
English - Short Commentary Notes *
Cross Refs:
b
3:183; 8:52; 17:8; 22:11.
English - Pickthall
Whoso doeth right it is for his soul, and whoso doeth wrong it is against it. And thy Lord is not at all a tyrant to His slaves.
English - Muhammad Ali ra
Whoever does good, it is for his own soul; and whoever does evil, it is against it. And thy Lord is not in the least unjust to the servants.
English - Sir Muhammad Zafrullah Khan ra
Whoso acts righteously, it is for the good of his own self; and whoso does evil bears the burden thereof. Thy Lord is not in the least unjust to His creatures.
45:16
مَنۡ عَمِلَ صٰلِحًا فَلِنَفۡسِہٖ ۖ وَمَنۡ اَسَآءَ فَعَلَیۡہَا ۖ ثُمَّ اِلٰی رَبِّکُمۡ تُرۡجَعُوۡنَ
English - Hazrat Molavi Sher Ali ra
Whoso does right, does it for his own soul; and whoso does wrong, does so to its detriment. Then to your Lord will you all be brought back.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
جو نیک اعمال بجا لاتا ہے تو اپنے لئے ہی ایسا کرتا ہے اور جو کوئی بدی کرتا ہے تو خود اپنے خلاف۔ پھر تم اپنے رب کی طرف لوٹائے جاؤگے۔
French
Quiconque fait le bien, le fait pour sa propre âme, et quiconque fait le mal, c’est à son détriment. Ensuite à votre Seigneur, vous serez tous ramenés.
German
Wer das Rechte tut, der tut es für seine eigene Seele, und wer Unrecht tut, der tut es wider sie. Zuletzt werdet ihr zu eurem Herrn zurückgebracht werden.
Chinese
[a]凡是行善的人, 他的善行使他自己得到益处, 凡是作恶的人, 他的恶行损害他自己, 最后, 你们都得归向你们的养主。
29:7.
Italian
Chiunque faccia il bene, lo fa per la propria anima. E chiunque faccia il male, lo fa a proprio danno. Poi tutti sarete ricondotti al vostro Signore.
Spanish
Quien actúa rectamente lo hace por su propia alma. Y quien practica el mal lo hace en su propio perjuicio. Luego seréis todos devueltos a vuestro Señor.
اردو تفسیرِ صغیر
جو کوئی ایمان کے مطابق عمل کرتا ہے اس کا فائدہ اسی کی جان کو پہنچتا ہے اور جو کوئی برے کام کرتا ہے اس کا نقصان[1] (بھی) اسی کی جان کو پہنچتا ہے پھر تم اپنے رب کی طرف لوٹا کر لے جائے جاؤ گے۔
یہاں عَلٰی کا صلہ ہے جس کے معنے کسی مخالف چیز کے ہوتے ہیں۔ اس لئے ہم نے اس کا ترجمہ نقصان کیا ہے۔
English - Short Commentary Translation
[b]Whoso does good, does it for his own soul; and whoso does wrong, does so to its detriment. Then to your Lord will you all be brought back.
29:7.
English - Five Volume Translation
[a]Whoso does good, does it for his own soul; and whoso does wrong, does so to its detriment. Then to your Lord will you all be brought back.
6:161; 29:7.
اردو ترجمہ مودودی
جو کوئی نیک عمل کرے گا اپنے ہی لیے کرے گا، اور جو برائی کرے گا وہ آپ ہی اس کا خمیازہ بھگتے گا پھر جانا تو سب کو اپنے رب ہی کی طرف ہے
English - Sahih
Whoever does a good deed - it is for himself; and whoever does evil - it is against the self. Then to your Lord you will be returned.
اردو ترجمہ احمد علی
جو کوئی نیک کام کرتا ہے وہ اپنے ہی لیے کرتا ہے اورجو کوئی برائی کرتا ہے تو اپنے سر پر وبال لیتا ہے پھر تم اپنے رب کی طرف لوٹائے جاؤ گے
English - Talal Itani
Whoever does a righteous deed, then it is for his soul, and whoever does evil, then it (is) against it. Then to your Lord you will be returned.
Chinese Commentary *
Cross Refs:
a
29:7.
اردہ تفصیرِ صغیر نوٹس *
1
یہاں عَلٰی کا صلہ ہے جس کے معنے کسی مخالف چیز کے ہوتے ہیں۔ اس لئے ہم نے اس کا ترجمہ نقصان کیا ہے۔
English - Arberry
Whoso does righteousness, it is to his own gain, and whoso does evil, it is to his own loss; then to your Lord you shall be returned.
English - Maududi
Whoever acts righteously, does so to his own good; and whoever commits an evil will suffer its consequence. All of you will then be sent back to your Lord.
English - Ahmed Ali
He who does good does so for himself; and he who does evil suffers the consequence thereof. You have then to go back to your Lord.
English - Yusuf Ali
If any one does a righteous deed, it ensures to the benefit of his own soul; if he does evil, it works against (his own soul). In the end will ye (all) be brought back to your Lord.
English - Five Volume Commentary *
Cross Refs:
a
6:161; 29:7.
English - Short Commentary Notes *
Cross Refs:
b
29:7.
English - Pickthall
Whoso doeth right, it is for his soul, and whoso doeth wrong, it is against it. And afterward unto your Lord ye will be brought back.
English - Muhammad Ali ra
Whoever does good it is for himself, and whoever does evil, it is against himself; then to your Lord you will be brought back.
English - Sir Muhammad Zafrullah Khan ra
Whoso does good, does it for his own benefit; and whoso does evil, does it to his own loss. Then to your Lord will you be brought back.