رَبِّكِ
Appears 3 times in Quran
Occurrences in Quran
Found 3 verses containing "رَبِّكِ".
ثُمَّ كُلِى مِن كُلِّ ٱلثَّمَرَٰتِ فَٱسْلُكِى سُبُلَ رَبِّكِ ذُلُلًا ۚ يَخْرُجُ مِنۢ بُطُونِهَا شَرَابٌ مُّخْتَلِفٌ أَلْوَٰنُهُۥ فِيهِ شِفَآءٌ لِّلنَّاسِ ۗ إِنَّ فِى ذَٰلِكَ لَءَايَةً لِّقَوْمٍ يَتَفَكَّرُونَ
یعنی شہد۔
The subject of the bee has been further elaborated in this verse. God inspires the bee to collect its food from different fruits and flowers and then by means of the mechanism provided in its body and by the methods revealed to it by God it converts the collected food into honey. Honey possesses different colours and flavours, but all its different varieties are highly useful for men. This suggests that revelation has continued to descend on Prophets at different times and that the teachings of one Prophet differed in some details from the teachings of others, nevertheless all were the means of moral and spiritual regeneration for the people for whom they were designed.
Commentary:
The subject of the bee has been further elaborated in this verse. It says that God inspires the bee to collect its food from different fruits and flowers and then, by means of the mechanism provided in its body and by the methods revealed to it by God, it converts the collected food into honey. That honey possesses different colours and flavours but all its different varieties are highly useful for men. This fact suggests that revelation has continued to descend on Prophets at different times and that the teachings of one Prophet differed in detail from the teachings of another, nevertheless all these revelations had this essential common quality that they proved a means of moral and spiritual regeneration for the peoples for whom they were designed.
At various places in the Quran the same words have been used with reference to the Quranic revelation as have been used here with reference to honey. Honey provides a cure for the physical diseases of man and the most essential quality of the Quranic revelation also is that it is a cure for the spiritual maladies of man. See 10:58, 17:83 & 41:45.
The words, and follow the ways of thy Lord, suggest that it is possible for every man to become a recipient of Divinerevelation. The only condition he has to fulfil for this purpose is that he should obediently follow the path designed by God and not let his natural instincts become corrupt and vitiated. If he keeps his nature pure and unsullied and is guided by his natural instincts, in the course of time he becomes the recipient of revelation which may be compared to honey in its purity and usefulness.
The verse also implies that when all creatures have been granted وحی according to their respective natural capacities, though those capacities are very limited, it is inconceivable that man, who has been endowed with far greater natural powers and for whom unlimited avenues of spiritual progress have been kept open, should have remained deprived of this great blessing.
1
یعنی شہد۔
1870
Commentary:
The subject of the bee has been further elaborated in this verse. It says that God inspires the bee to collect its food from different fruits and flowers and then, by means of the mechanism provided in its body and by the methods revealed to it by God, it converts the collected food into honey. That honey possesses different colours and flavours but all its different varieties are highly useful for men. This fact suggests that revelation has continued to descend on Prophets at different times and that the teachings of one Prophet differed in detail from the teachings of another, nevertheless all these revelations had this essential common quality that they proved a means of moral and spiritual regeneration for the peoples for whom they were designed.
At various places in the Quran the same words have been used with reference to the Quranic revelation as have been used here with reference to honey. Honey provides a cure for the physical diseases of man and the most essential quality of the Quranic revelation also is that it is a cure for the spiritual maladies of man. See 10:58, 17:83 & 41:45.
The words, and follow the ways of thy Lord, suggest that it is possible for every man to become a recipient of Divinerevelation. The only condition he has to fulfil for this purpose is that he should obediently follow the path designed by God and not let his natural instincts become corrupt and vitiated. If he keeps his nature pure and unsullied and is guided by his natural instincts, in the course of time he becomes the recipient of revelation which may be compared to honey in its purity and usefulness.
The verse also implies that when all creatures have been granted وحی according to their respective natural capacities, though those capacities are very limited, it is inconceivable that man, who has been endowed with far greater natural powers and for whom unlimited avenues of spiritual progress have been kept open, should have remained deprived of this great blessing.
1557
The subject of the bee has been further elaborated in this verse. God inspires the bee to collect its food from different fruits and flowers and then by means of the mechanism provided in its body and by the methods revealed to it by God it converts the collected food into honey. Honey possesses different colours and flavours, but all its different varieties are highly useful for men. This suggests that revelation has continued to descend on Prophets at different times and that the teachings of one Prophet differed in some details from the teachings of others, nevertheless all were the means of moral and spiritual regeneration for the people for whom they were designed.
قَالَ إِنَّمَآ أَنَا۠ رَسُولُ رَبِّكِ لِأَهَبَ لَكِ غُلَٰمًا زَكِيًّا
3:46.
یعنی اس کی بشارت دوں۔
3:46.
The word 'messenger' shows that the angel was only the bearer of a Divine message and that he had not come to give Mary a son but only the glad tidings about the birth of a son. Who does not know that it is God Who can bestow a son and not an angel? An angel’s mission is confined only to conveying the wish and decree of God.
3:46.
Commentary:
The word 'Messenger' shows that the angel was only the bearer of a Divine Message and the message or glad tidings which he brought was about the birth of a great son to Mary. So he had come not to give Mary a son but only the glad tidings about the birth of a son.
The expression لاھب لک only signifies that the angel had appeared to Mary to give her the certain and sure tidings about the birth of a son. The glad tidings was so certain of being fulfilled that it seemed as if the son had already been given to her. This is what the angel had conveyed to Mary because who does not know that it is God Who bestows a son and not an angel. An angel’s mission is confined only to conveying the wish and decree of God.
b
3:46.
2
یعنی اس کی بشارت دوں۔
a
3:46.
2164
Commentary:
The word 'Messenger' shows that the angel was only the bearer of a Divine Message and the message or glad tidings which he brought was about the birth of a great son to Mary. So he had come not to give Mary a son but only the glad tidings about the birth of a son.
The expression لاھب لک only signifies that the angel had appeared to Mary to give her the certain and sure tidings about the birth of a son. The glad tidings was so certain of being fulfilled that it seemed as if the son had already been given to her. This is what the angel had conveyed to Mary because who does not know that it is God Who bestows a son and not an angel. An angel’s mission is confined only to conveying the wish and decree of God.
b
3:46.
1751
The word 'messenger' shows that the angel was only the bearer of a Divine message and that he had not come to give Mary a son but only the glad tidings about the birth of a son. Who does not know that it is God Who can bestow a son and not an angel? An angel’s mission is confined only to conveying the wish and decree of God.
ٱرْجِعِىٓ إِلَىٰ رَبِّكِ رَاضِيَةً مَّرْضِيَّةً
当人和他的养主彼此满意的时候就到了精神进展的最高阶段 (58:23)。这个阶段称为天园阶段。人到了这个阶段就能免除一切道德上的缺点和脆弱, 并能激起一股神奇的精神力量。他与安拉 “合” 而为一了, 没有安拉他就不能存在。在他身上出现的精神巨变是在今生, 不是在死后; 恩赐给他进入天园的路途是在今世, 也不是在他处。
اس میں بتایا ہے کہ اطمینان کامل اللہ تعالیٰ کے وصال سے حاصل ہوتا ہے۔ اور وصال اس کا نام ہے کہ اللہ تعالیٰ کی طرف سے جو تقدیر آئے انسان اس کو پسند کرے اور انسان جو کام کرے وہ خدا کو پیارا لگے۔
This is the highest stage of spiritual development when man is well- pleased with his Lord and his Lord is well-pleased with him (58:23). At this stage which is called the heavenly stage, he becomes immune to all moral weaknesses and frailties and is braced with a peculiar spiritual strength. He is "united" with God and cannot exist without Him. It is in this life and not after death that this great spiritual transformation takes place in him and it is in this world and not elsewhere that access to Paradise is granted to him.
1688
当人和他的养主彼此满意的时候就到了精神进展的最高阶段 (58:23)。这个阶段称为天园阶段。人到了这个阶段就能免除一切道德上的缺点和脆弱, 并能激起一股神奇的精神力量。他与安拉 “合” 而为一了, 没有安拉他就不能存在。在他身上出现的精神巨变是在今生, 不是在死后; 恩赐给他进入天园的路途是在今世, 也不是在他处。
1
اس میں بتایا ہے کہ اطمینان کامل اللہ تعالیٰ کے وصال سے حاصل ہوتا ہے۔ اور وصال اس کا نام ہے کہ اللہ تعالیٰ کی طرف سے جو تقدیر آئے انسان اس کو پسند کرے اور انسان جو کام کرے وہ خدا کو پیارا لگے۔
3342
This is the highest stage of spiritual development when man is well- pleased with his Lord and his Lord is well-pleased with him (58:23). At this stage which is called the heavenly stage, he becomes immune to all moral weaknesses and frailties and is braced with a peculiar spiritual strength. He is "united" with God and cannot exist without Him. It is in this life and not after death that this great spiritual transformation takes place in him and it is in this world and not elsewhere that access to Paradise is granted to him.