خَفَّتْ
Appears 3 times in Quran
Occurrences in Quran
Found 3 verses containing "خَفَّتْ".
وَمَنْ خَفَّتْ مَوَٰزِينُهُۥ فَأُو۟لَٰٓئِكَ ٱلَّذِينَ خَسِرُوٓا۟ أَنفُسَهُم بِمَا كَانُوا۟ بِـَٔايَٰتِنَا يَظْلِمُونَ
23:104; 101:7-8.
The word Zulm, literally meaning 'to put a thing in the wrong place' (Lane), is here used to signify that the disbelievers did not treat the Signs of God in the manner in which they should have been treated. The Signs were meant to instil fear of God and humility into their minds, but instead they became all the more arrogant and insolent and rejected them with mockery and derision.
23:104; 101:9-10.
Commentary:
The words, whose scales are light, mean, those whose good deeds are few and evil deeds many. The word ظلم (rendered as being unjust to) literally means, to put a thing in the wrong place, and is here used to signify that the disbelievers did not treat the signs of God in the manner in which they should have been treated. They were meant to instil fear of God and humility in the minds of the people; but, on the contrary, disbelievers became all the more arrogant and insolent and received the signs of God with mockery and derision.
d
23:104; 101:7-8.
475
ظُلْم (Zulm) 这个单词的字义是 “把一件东西放错了位置” (Lane), 这里用以意指不信的人没有像他们应该那样去对待安拉的迹象。这些迹象原来是想逐渐灌输对安拉的敬畏以及谦恭到他们的心中去的, 可是相反地他们变得越发地傲慢并且以嘲笑的态度来拒绝这些迹象。
a
23:104; 101:9-10.
914
Commentary:
The words, whose scales are light, mean, those whose good deeds are few and evil deeds many. The word ظلم (rendered as being unjust to) literally means, to put a thing in the wrong place, and is here used to signify that the disbelievers did not treat the signs of God in the manner in which they should have been treated. They were meant to instil fear of God and humility in the minds of the people; but, on the contrary, disbelievers became all the more arrogant and insolent and received the signs of God with mockery and derision.
e
23:104; 101:7-8.
948
The word Zulm, literally meaning 'to put a thing in the wrong place' (Lane), is here used to signify that the disbelievers did not treat the Signs of God in the manner in which they should have been treated. The Signs were meant to instil fear of God and humility into their minds, but instead they became all the more arrogant and insolent and rejected them with mockery and derision.
وَمَنْ خَفَّتْ مَوَٰزِينُهُۥ فَأُو۟لَٰٓئِكَ ٱلَّذِينَ خَسِرُوٓا۟ أَنفُسَهُمْ فِى جَهَنَّمَ خَٰلِدُونَ
7:10; 101:9, 10.
7:10; 101:9, 10.
7:10; 101:9-10.
f
7:10; 101:9, 10.
a
7:10; 101:9-10.
b
7:10; 101:9, 10.
وَأَمَّا مَنْ خَفَّتْ مَوَٰزِينُهُۥ
7:10; 23:104.
7:10; 23:104.
7:10; 23:104.
a
7:10; 23:104.
b
7:10; 23:104.
a
7:10; 23:104.