بِيَوْمِ
Appears 5 times in Quran
Occurrences in Quran
Found 5 verses containing "بِيَوْمِ".
وَقَالَ مُوسَىٰٓ إِنِّى عُذْتُ بِرَبِّى وَرَبِّكُم مِّن كُلِّ مُتَكَبِّرٍ لَّا يُؤْمِنُ بِيَوْمِ ٱلْحِسَابِ
44:21.
God is the ultimate refuge of His Prophets and the Elect. They knock at His door when they see darkness all around them and when the powers of evil are determined to exterminate the truth preached by them.
44:21-22.
Commentary:
God is the last refuge of the Prophets and the Elect. They knock at His door when they see darkness all around them and when the powers of evil are determined to exterminate truth preached by them.
d
44:21.
1161
安拉是他派遣的先知和选民的最终保护者。当他们见到自己的周围一片黑暗时, 当邪恶的力量决定要消灭他们所宣扬的真理时, 他们就敲安拉的大门。
c
44:21-22.
3515
Commentary:
God is the last refuge of the Prophets and the Elect. They knock at His door when they see darkness all around them and when the powers of evil are determined to exterminate truth preached by them.
d
44:21.
2602
God is the ultimate refuge of His Prophets and the Elect. They knock at His door when they see darkness all around them and when the powers of evil are determined to exterminate the truth preached by them.
وَٱلَّذِينَ يُصَدِّقُونَ بِيَوْمِ ٱلدِّينِ
对后世没有真正的和充满活力的信仰, 就不可能有真正的责任感。这个信仰是伊斯兰教信仰安拉的存在之后的第二大信仰。
There could be no real sense of responsibility without a true and living belief in the Hereafter. This belief is the second cardinal belief of Islam, next to belief in the existence of God.
37:53-54.
Commentary:
There can be no real sense of responsibility without a true and living belief in the Hereafter when man shall have to render account of his actions to his Lord and Creator. Belief in the Hereafter is the second cardinal belief of Islam, next to belief in the existence of God.
1489
对后世没有真正的和充满活力的信仰, 就不可能有真正的责任感。这个信仰是伊斯兰教信仰安拉的存在之后的第二大信仰。
d
37:53-54.
4378
Commentary:
There can be no real sense of responsibility without a true and living belief in the Hereafter when man shall have to render account of his actions to his Lord and Creator. Belief in the Hereafter is the second cardinal belief of Islam, next to belief in the existence of God.
3125A
There could be no real sense of responsibility without a true and living belief in the Hereafter. This belief is the second cardinal belief of Islam, next to belief in the existence of God.
وَكُنَّا نُكَذِّبُ بِيَوْمِ ٱلدِّينِ
75:33.
75:33.
75:33.
e
75:33.
c
75:33.
g
75:33.
لَآ أُقْسِمُ بِيَوْمِ ٱلْقِيَٰمَةِ
La here may signify, 'It is not like what they think.' Sometimes it is used as an answer to some objection or in repudiation of what is said before (Lane).
Commentary:
For the nature, significance and philosophy of Quranic oaths see detailed notes on 91:2 and 37:2. One object of oaths, however, is to lay emphasis on the importance of the subject about which an oath is taken.
لا (nay) is used in different senses. Here it may signify, "it is not like what they think." Sometimes, it is used as an answer to some objection or in repudiation of what is said before. In this and the next verse it is used to refute the disbelievers’ assertion made in v. 4, about the impossibility of the Resurrection and also to emphasize the importance of the oath.
القیامة (the Resurrection) signifying a great and calamitous occurrence, may refer to three events: (a) The death of a person is called القیامة الصغریٰ i.e. the small resurrection. It is to this resurrection that reference is made in the famous hadith, viz. من مات فقد قامت قیامته i.e. he who dies, his resurrection has indeed taken place. (b) The moral death of a whole people or nation. This is called القامة الوسطی i.e. the Middle Resurrection. (c) The Final Resurrection. The word قیامة (resurrection) has been used in the Quran in all these three senses.
4457
Commentary:
For the nature, significance and philosophy of Quranic oaths see detailed notes on 91:2 and 37:2. One object of oaths, however, is to lay emphasis on the importance of the subject about which an oath is taken.
لا (nay) is used in different senses. Here it may signify, "it is not like what they think." Sometimes, it is used as an answer to some objection or in repudiation of what is said before. In this and the next verse it is used to refute the disbelievers’ assertion made in v. 4, about the impossibility of the Resurrection and also to emphasize the importance of the oath.
القیامة (the Resurrection) signifying a great and calamitous occurrence, may refer to three events: (a) The death of a person is called القیامة الصغریٰ i.e. the small resurrection. It is to this resurrection that reference is made in the famous hadith, viz. من مات فقد قامت قیامته i.e. he who dies, his resurrection has indeed taken place. (b) The moral death of a whole people or nation. This is called القامة الوسطی i.e. the Middle Resurrection. (c) The Final Resurrection. The word قیامة (resurrection) has been used in the Quran in all these three senses.
3176
La here may signify, 'It is not like what they think.' Sometimes it is used as an answer to some objection or in repudiation of what is said before (Lane).
ٱلَّذِينَ يُكَذِّبُونَ بِيَوْمِ ٱلدِّينِ