بِمُعْجِزِينَ
Appears 7 times in Quran
Occurrences in Quran
Found 7 verses containing "بِمُعْجِزِينَ".
وَمَآ أَنتُم بِمُعْجِزِينَ فِى ٱلْأَرْضِ وَلَا فِى ٱلسَّمَآءِ ۖ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِن وَلِىٍّ وَلَا نَصِيرٍ
10:54; 11:34; 42:32.
Disbelievers are most emphatically warned that they cannot frustrate God’s plan and avert the terrible fate that is in store for them as the Divine decree has gone forth that Islam shall make progress and its cause shall triumph.
10:54; 11:34; 42:32.
Commentary:
The warning is conveyed to disbelievers in yet more emphatic words in this verse, that they cannot frustrate God’s plan, and avert the terrible fate that is in store for them as the Divine decree has issued forth that Islam shall make progress and its cause shall triumph.
b
10:54; 11:34; 42:32.
975
不信的人受到最严重的警告说, 他们是不可能破坏安拉的计划和避免给他们准备着的可怕命运的, 因为安拉的命令宣布说, 伊斯兰教一定发展以及它的事业必然胜利。
c
10:54; 11:34; 42:32.
2956
Commentary:
The warning is conveyed to disbelievers in yet more emphatic words in this verse, that they cannot frustrate God’s plan, and avert the terrible fate that is in store for them as the Divine decree has issued forth that Islam shall make progress and its cause shall triumph.
c
10:54; 11:34; 42:32.
2246
Disbelievers are most emphatically warned that they cannot frustrate God’s plan and avert the terrible fate that is in store for them as the Divine decree has gone forth that Islam shall make progress and its cause shall triumph.
إِنَّ مَا تُوعَدُونَ لَءَاتٍ ۖ وَمَآ أَنتُم بِمُعْجِزِينَ
11:34; 42:32.
کسی طرح باء کا ترجمہ ہے۔
11:34; 42:32.
11:34; 42:32.
Important Words:
معجزین (frustrate) is derived from اعجز which again is derived from عجز which means, he lacked strength, power or ability; he was or became powerless. اعجزہ means, he found him to be without strength, power or ability; or he made him to be without strength, power or ability; or he disabled or incapacitated him; or he rendered him unable to accomplish or attain his object; or he frustrated his endeavours; or he escaped him (Lane).
Commentary:
The words, that which you are promised, refer to the promise of destruction contained in the previous verse. The chapter was revealed at Mecca, when Muslims were few and weak while their enemies were strong and numerous and were subjecting them to bitter persecution with a view to annihilating Islam. In these circumstances, the prophecy relating to the destruction of the enemy in such forceful words and in such tones of certainty could not be made by the helpless man that the Holy Prophet at that time was. It could proceed from none but God the Almighty, Who alone could bring about its fulfilment; and it is writ large on the pages of history how the prophecy was fulfilled. The same prophecy or challenge is continued in the next verse in equally forceful words.
c
11:34; 42:32.
1
کسی طرح باء کا ترجمہ ہے۔
c
11:34; 42:32.
874
Important Words:
معجزین (frustrate) is derived from اعجز which again is derived from عجز which means, he lacked strength, power or ability; he was or became powerless. اعجزہ means, he found him to be without strength, power or ability; or he made him to be without strength, power or ability; or he disabled or incapacitated him; or he rendered him unable to accomplish or attain his object; or he frustrated his endeavours; or he escaped him (Lane).
Commentary:
The words, that which you are promised, refer to the promise of destruction contained in the previous verse. The chapter was revealed at Mecca, when Muslims were few and weak while their enemies were strong and numerous and were subjecting them to bitter persecution with a view to annihilating Islam. In these circumstances, the prophecy relating to the destruction of the enemy in such forceful words and in such tones of certainty could not be made by the helpless man that the Holy Prophet at that time was. It could proceed from none but God the Almighty, Who alone could bring about its fulfilment; and it is writ large on the pages of history how the prophecy was fulfilled. The same prophecy or challenge is continued in the next verse in equally forceful words.
b
11:34; 42:32.
فَأَصَابَهُمْ سَيِّـَٔاتُ مَا كَسَبُوا۟ ۚ وَٱلَّذِينَ ظَلَمُوا۟ مِنْ هَٰٓؤُلَآءِ سَيُصِيبُهُمْ سَيِّـَٔاتُ مَا كَسَبُوا۟ وَمَا هُم بِمُعْجِزِينَ
۞ وَيَسْتَنۢبِـُٔونَكَ أَحَقٌّ هُوَ ۖ قُلْ إِى وَرَبِّىٓ إِنَّهُۥ لَحَقٌّ ۖ وَمَآ أَنتُم بِمُعْجِزِينَ
11:18.
11:18.
Commentary:
Such is the way of the wicked that, when the truth is brought home to them and they cannot refute it, they have recourse to scoffing and mocking. Accordingly, we are told in this verse that when disbelievers will be unable to answer arguments placed before them, they will have recourse to scoffing and, pretending to assume a serious attitude, will enquire whether what has been said is really true. The pseudo-enquiry referred to here is the same as contained in 78:2,3 and alludes to the punishment which is to overtake the disbelieving people. The Holy Prophet is bidden not to mind their ridicule but to warn them that what they have been told is true and will certainly come to pass. By using the words و ربی (by my Lord), the Quran adduces the then weak condition of the Holy Prophet as evidence of his truth and reminds disbelievers that from the way in which God had been gradually furthering and promoting the Prophet’s cause, it could be easily seen that the time was not far off when Islam would completely triumph and the enemy would find himself utterly beaten.
c
11:18.
a
11:18.
1329
Commentary:
Such is the way of the wicked that, when the truth is brought home to them and they cannot refute it, they have recourse to scoffing and mocking. Accordingly, we are told in this verse that when disbelievers will be unable to answer arguments placed before them, they will have recourse to scoffing and, pretending to assume a serious attitude, will enquire whether what has been said is really true. The pseudo-enquiry referred to here is the same as contained in 78:2,3 and alludes to the punishment which is to overtake the disbelieving people. The Holy Prophet is bidden not to mind their ridicule but to warn them that what they have been told is true and will certainly come to pass. By using the words و ربی (by my Lord), the Quran adduces the then weak condition of the Holy Prophet as evidence of his truth and reminds disbelievers that from the way in which God had been gradually furthering and promoting the Prophet’s cause, it could be easily seen that the time was not far off when Islam would completely triumph and the enemy would find himself utterly beaten.
c
11:18.
1269A
You cannot escape from it.
قَالَ إِنَّمَا يَأْتِيكُم بِهِ ٱللَّهُ إِن شَآءَ وَمَآ أَنتُم بِمُعْجِزِينَ
46:24
The verse embodies three important rules about prophecies of punishment: (a) The time of their actual happening is generally not disclosed. (b) They are conditional and can be deferred or revoked as God may please. (c) Whatever changes may take place in regard to prophecies of punishment, God’s immutable purpose never changes, because disbelievers 'cannot frustrate His purpose.'
46:23-24.
Commentary:
This verse embodies three important rules about prophecies foretelling the punishment of the enemies of God’s Messengers: (1) that the time of their actual happening is generally not disclosed, being known only to God; (2) that they are conditional and can be deferred or revoked as God may desire; and (3) that whatever changes may take place in regard to prophecies of punishment, God’s immutable purpose never changes, for disbelievers "cannot frustrate God’s purpose."
a
46:24
613
这节经文体现了关于惩罚的预言的三个重要法则: (a) 惩罚在什么时候真正发生并未揭示。 (b) 惩罚是有条件的, 可以推迟和撤消, 只要安拉愿意。(c) 不管惩罚的预言发生什么变化, 安拉不可改变的目的是从来也不变的, 因为不信者 ‘绝不能阻挠他的目的’。
a
46:23-24.
1415
Commentary:
This verse embodies three important rules about prophecies foretelling the punishment of the enemies of God’s Messengers: (1) that the time of their actual happening is generally not disclosed, being known only to God; (2) that they are conditional and can be deferred or revoked as God may desire; and (3) that whatever changes may take place in regard to prophecies of punishment, God’s immutable purpose never changes, for disbelievers "cannot frustrate God’s purpose."
d
46:24
1311
The verse embodies three important rules about prophecies of punishment: (a) The time of their actual happening is generally not disclosed. (b) They are conditional and can be deferred or revoked as God may please. (c) Whatever changes may take place in regard to prophecies of punishment, God’s immutable purpose never changes, because disbelievers 'cannot frustrate His purpose.'
أَوْ يَأْخُذَهُمْ فِى تَقَلُّبِهِمْ فَمَا هُم بِمُعْجِزِينَ
不信的人频繁地旅行, 他们在大地上随意的不受限制的行动, 不应使信者们认为他们的力量是不可战胜的, 他们的荣耀是不会消失的。这些行动很快会导致他们的政治力量的灭亡。
The frequent journeying of disbelievers and their free and unrestricted movements in the land should not lead believers to think that their might is invincible and that their glory will never depart. Soon these movements will result in the destruction of their political power.
Commentary:
The verse means to say that the frequent journeying of disbelievers and their free and unrestricted movements in the land should not lead them to think that their might is invincible and that their glory will never depart. These very movements of theirs will result in the destruction of their political power. In fact, the Battle of Badr was the result of the Meccans having sent out an armed force to provide escort for the trade caravan which was returning from Syria and which was likely to have a clash with Muslims. The battle proved to be the beginning of destruction of the power of the Quraish of Mecca.
679
不信的人频繁地旅行, 他们在大地上随意的不受限制的行动, 不应使信者们认为他们的力量是不可战胜的, 他们的荣耀是不会消失的。这些行动很快会导致他们的政治力量的灭亡。
1848
Commentary:
The verse means to say that the frequent journeying of disbelievers and their free and unrestricted movements in the land should not lead them to think that their might is invincible and that their glory will never depart. These very movements of theirs will result in the destruction of their political power. In fact, the Battle of Badr was the result of the Meccans having sent out an armed force to provide escort for the trade caravan which was returning from Syria and which was likely to have a clash with Muslims. The battle proved to be the beginning of destruction of the power of the Quraish of Mecca.
1548
The frequent journeying of disbelievers and their free and unrestricted movements in the land should not lead believers to think that their might is invincible and that their glory will never depart. Soon these movements will result in the destruction of their political power.
وَمَآ أَنتُم بِمُعْجِزِينَ فِى ٱلْأَرْضِ ۖ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِن وَلِىٍّ وَلَا نَصِيرٍ
6:135; 11:34; 29:23.
Disbelievers are told that God has decreed that Islam shall become victorious and they will not be able to frustrate Divine decree and that no obstacle or impediment will be allowed to stand in the way of its onward march.
6:135; 10:54; 11:34; 29:23.
Commentary:
Disbelievers are further warned that God has decreed that Islam shall become victorious and they will not be able to frustrate Divine decree and that no obstacle or impediment will be allowed to stand in the way of its onward march.
a
6:135; 11:34; 29:23.
1207
不信者获告知: 安拉已决定伊斯兰教的盛行, 不信者无法阻碍真主的命令, 在伊斯兰教前进的道路上, 是绝对不容许任何障碍存在的。
a
6:135; 10:54; 11:34; 29:23.
3624
Commentary:
Disbelievers are further warned that God has decreed that Islam shall become victorious and they will not be able to frustrate Divine decree and that no obstacle or impediment will be allowed to stand in the way of its onward march.
b
6:135; 11:34; 29:23.
2657
Disbelievers are told that God has decreed that Islam shall become victorious and they will not be able to frustrate Divine decree and that no obstacle or impediment will be allowed to stand in the way of its onward march.