[1]
نَسَبَهُ , aor.
نَسُبَ , (S, K,) inf. n.
نَسْبٌ and
نِسْبَةٌ;
(S;) and aor.
نَسِبَ , inf. n.
نَسَبٌ and
نِسْبَةٌ; (K,
TA;)
He mentioned his [i. e. another's]
relationship, [
lineage, or
genealogy]; (S, K;) saying,
He is such a one, the son of such a one; or
He
is of such a tribe, or
city; or
of such an art,
or
such a trade; and
the like. (Lb. T.) ―
2-b2-
نَسَبَهُ, aor.
نَسُبَ , inf. n.
نَسْبٌ,
He traced up his [i. e.
another's]
lineage to his greatest ancestor. (TA.) ―
2-b3-
نَسَبَهُ, [aor.
نَسُبَ ?,]
He asked him to mention, or
tell him, his relationship, [
lineage, or
genealogy].
(K.) ―
2-b4-
جَلَسْتُ إِلَيْهِ فَنَسَبَنِى قَٱنْتَسَبْتُ ↓
إِلَيْهِ (tropical:) [
I
sat by him, and he asked me to tell him my
lineage; so I mentioned my lineage to him].
(A.) ―
2-b5-
نَسَبَتْنَا فَٱنْتَسَبْنَا ↓
لَهَا [
She asked us to tell
her our lineage; so we mentioned our lineage to
her]. (IAar, from a trad.) ―
2-b6-
نَسَبَهُ الى فُلَانٍ He
asserted him to be related to such a one: and
he
referred his lineage, or
origin, to such a one. ―
2-b7-
He referred the origin or
derivation of his name
to such a one. ―
2-b8-
He attributed, or
ascribed, it
to such a one. See, for ex.
صَدَّقَ and
كَذَّبَ in
the Msb. ―
2-b9-
نَسَبَهُ إِلَى كَذَا (tropical:)
He referred its
origin, or
the origin or
derivation of its name, to
such a thing. ―
2-b10-
He attributed, or
ascribed, it
to such a thing. ―
2-b11- ]
نَسَبَهُ إِلَى فُلَانٍ He named
him, or
called him, in relation, or
reference, to
such a one; meaning an ancestor: and in like
manner, in relation, or reference, to a tribe, a
town or district, an art or trade, &c. See
نِسْبَةٌ.
―
2-b12-
نَسَبَهُ إلَى كذَا (tropical:)
He named it, or
called it,
in relation, or
reference, to such a thing. ―
2-b13-
نَسَبَ إِلَيْهِ كَذَا, and, by inversion,
نَسَبَهُ إِلَى
كَذَا, (see S and K, in art.
جهل, &c.) (tropical:)
He
attributed or
imputed to him, or
charged him
with, or
accused him of, such a thing; namely, a
fault &c. Both phrases are often used as signifying thus by classical writers, and in the present
day.] ―
2-b14-
نَسَبَ بِالْمَرْأَةِ, (S, K,) aor.
نَسِبَ , (S,) and
نَسُبَ , (L,) inf. n.
نَسِيبٌ (S, K) and
نَسَبٌ and
مَنْسَبَةٌ,
(K,)
i. q. شَبَّبَ بِهَا; q. v.; (S, K;)
He mentioned
the woman in an amatory manner, in the beginning [or
prelude]
of a poem: (TA, voce
شبّب:)
he mentioned the woman in amatory language, in
the beginning of a قَصِيدَة,
and then turned to the
object of praise: [for it is a general rule to commence a
قصيدة in praise of a king, or hero, or
the like, with
نسيب; the transition from this is
termed
التَّخَلُّصُ: see also
اِقْتَضَبَ:] (IKh:)
he
mentioned the woman in his poem, describing her
as characterized by beauty and youth &c.: (Lb:)
or
describing her as characterized by good qualities, whether truly or
falsely. (Z.) This phrase
and
نَسَبَ الرَّجُلَ both signify description; the
latter signifying “ he described the man with
relation to his father, or his city or country, or
the like; ” and the former phrase,
he described
the woman as characterized by beauty and youth
and love or
affection &c. (IDrst.)
نَسِيبٌ is also
employed to signify the
describing of the places
where the objects of love have taken up their abode
in the season of the رَبِيع and at other times, and
the lover's longing to meet them and be united
with them, and what else is comprised in the
signification of the words تَشْبِيبٌ and غَزَلٌ.
(MF.) [See
غَزِلَ, and
غَزَلٌ.]