مَّعَكُمْ
Appears 4 times in Quran
Occurrences in Quran
Found 4 verses containing "مَّعَكُمْ".
ٱلَّذِينَ يَتَرَبَّصُونَ بِكُمْ فَإِن كَانَ لَكُمْ فَتْحٌ مِّنَ ٱللَّهِ قَالُوٓا۟ أَلَمْ نَكُن مَّعَكُمْ وَإِن كَانَ لِلْكَٰفِرِينَ نَصِيبٌ قَالُوٓا۟ أَلَمْ نَسْتَحْوِذْ عَلَيْكُمْ وَنَمْنَعْكُم مِّنَ ٱلْمُؤْمِنِينَ ۚ فَٱللَّهُ يَحْكُمُ بَيْنَكُمْ يَوْمَ ٱلْقِيَٰمَةِ ۗ وَلَن يَجْعَلَ ٱللَّهُ لِلْكَٰفِرِينَ عَلَى ٱلْمُؤْمِنِينَ سَبِيلًا
9:98; 57:15.
یعنی اس سے پہلے ایک موقع پر کیا مسلمان غالب نہیں آگئے تھے۔ جو ہماری ہی فتح تھی۔ مگر ہم نے ان سے سفارشیں کرکے تم کو بچا لیا۔
9:98; 57:15.
9:98; 57:15.
Important Words:
نستحوذ علیکم (get the better of you). نستحوذ is derived from حاذ. They say حاذہ i.e. he guarded or protected it and took care of it. حاذ الابل means, he drove the camels quickly or he gained mastery over the camels and collected them together. استحوذ علیهmeans, he overcame or mastered or gained mastery of him or it; he got the better of him or it (Taj).
نمنعکم (protected you) is derived from منع i.e. (1) he prevented or hindered: (2) he denied or refused (3) he protected or guarded (Lane).
Commentary:
The words, did we not get the better of you, are addressed by the hypocrites to the disbelievers and mean "we had you in our power but we spared you". Similarly, the words, and protect you against the believers, may be interpreted something like this: "We separated ourselves from the Muslims with the result that they became weak and you were thus saved from them." Or the words may mean, "some of the faint-hearted among you wished to make peace with the Muslims, but we prevented them from doing so, and now the result is that you are victorious." In the latter case the clause نمنعکم من المؤمنینwould be translated as "we prevented you from making peace with the believers".
The last sentence of the verse means that the hypocrites will never be able to bring a valid objection against Muslims.
a
9:98; 57:15.
1
یعنی اس سے پہلے ایک موقع پر کیا مسلمان غالب نہیں آگئے تھے۔ جو ہماری ہی فتح تھی۔ مگر ہم نے ان سے سفارشیں کرکے تم کو بچا لیا۔
a
9:98; 57:15.
605
Important Words:
نستحوذ علیکم (get the better of you). نستحوذ is derived from حاذ. They say حاذہ i.e. he guarded or protected it and took care of it. حاذ الابل means, he drove the camels quickly or he gained mastery over the camels and collected them together. استحوذ علیهmeans, he overcame or mastered or gained mastery of him or it; he got the better of him or it (Taj).
نمنعکم (protected you) is derived from منع i.e. (1) he prevented or hindered: (2) he denied or refused (3) he protected or guarded (Lane).
Commentary:
The words, did we not get the better of you, are addressed by the hypocrites to the disbelievers and mean "we had you in our power but we spared you". Similarly, the words, and protect you against the believers, may be interpreted something like this: "We separated ourselves from the Muslims with the result that they became weak and you were thus saved from them." Or the words may mean, "some of the faint-hearted among you wished to make peace with the Muslims, but we prevented them from doing so, and now the result is that you are victorious." In the latter case the clause نمنعکم من المؤمنینwould be translated as "we prevented you from making peace with the believers".
The last sentence of the verse means that the hypocrites will never be able to bring a valid objection against Muslims.
b
9:98; 57:15.
قَالُوا۟ طَٰٓئِرُكُم مَّعَكُمْ ۚ أَئِن ذُكِّرْتُم ۚ بَلْ أَنتُمْ قَوْمٌ مُّسْرِفُونَ
طَائِر کے معنے عمل کے کیے گئے ہیں اس کے لئے دیکھئے سورۃ بنی اسرائیل آیت۱۴ نوٹ نمبر۲۔
Commentary:
طائر کم also means, your works. See 17:14.
2
طَائِر کے معنے عمل کے کیے گئے ہیں اس کے لئے دیکھئے سورۃ بنی اسرائیل آیت۱۴ نوٹ نمبر۲۔
3225A
Commentary:
طائر کم also means, your works. See 17:14.
هَٰذَا فَوْجٌ مُّقْتَحِمٌ مَّعَكُمْ ۖ لَا مَرْحَبًۢا بِهِمْ ۚ إِنَّهُمْ صَالُوا۟ ٱلنَّارِ
52:14.
52:14.
When the leaders of disbelief will see a party of their followers coming to Hell, they will be told that a host of their followers will also enter into fire along with them. As the latter rushed to follow their leaders blindly and unthinkingly rejected truth, so they will enter Hell rushing headlong.
Important Words:
مقتحم (rushing headlong) is derived from قحم. They say قحم فی الامر i.e. he entered into the affair without consideration. اقتحم الامر means, he threw himself into the affair with vehemence and difficulty.
Commentary:
When leaders of disbelief will go to Hell, they will be told that a host of their followers will also enter into fire along with them. As the latter rushed to follow their leaders blindly and unthinkingly rejecting truth, so they will enter Hell rushing headlong.
The words لامرحباً بھم (no welcome for them) may be taken as having been spoken by the angels in charge of Hell or by the leaders of disbelief who would already be in Hell.
c
52:14.
b
18:54; 21:40; 52:14.3420
Important Words:
مقتحم (rushing headlong) is derived from قحم. They say قحم فی الامر i.e. he entered into the affair without consideration. اقتحم الامر means, he threw himself into the affair with vehemence and difficulty.
Commentary:
When leaders of disbelief will go to Hell, they will be told that a host of their followers will also enter into fire along with them. As the latter rushed to follow their leaders blindly and unthinkingly rejecting truth, so they will enter Hell rushing headlong.
The words لامرحباً بھم (no welcome for them) may be taken as having been spoken by the angels in charge of Hell or by the leaders of disbelief who would already be in Hell.
a
52:14.
2546
When the leaders of disbelief will see a party of their followers coming to Hell, they will be told that a host of their followers will also enter into fire along with them. As the latter rushed to follow their leaders blindly and unthinkingly rejected truth, so they will enter Hell rushing headlong.
يُنَادُونَهُمْ أَلَمْ نَكُن مَّعَكُمْ ۖ قَالُوا۟ بَلَىٰ وَلَٰكِنَّكُمْ فَتَنتُمْ أَنفُسَكُمْ وَتَرَبَّصْتُمْ وَٱرْتَبْتُمْ وَغَرَّتْكُمُ ٱلْأَمَانِىُّ حَتَّىٰ جَآءَ أَمْرُ ٱللَّهِ وَغَرَّكُم بِٱللَّهِ ٱلْغَرُورُ
Divine punishment.
4:142; 9:98.
Commentary:
أمر اللّٰه (decree of Allah) means the decree of Allah that Divine punishment will overtake the hypocrites. The reference may be to the punishment of the Jewish tribes of Medina for their repeated defection and treachery.
a
4:142; 9:98.
4157
Commentary:
أمر اللّٰه (decree of Allah) means the decree of Allah that Divine punishment will overtake the hypocrites. The reference may be to the punishment of the Jewish tribes of Medina for their repeated defection and treachery.
2994
Divine punishment.