السَّمَآءُ
Appears 14 times in Quran
Occurrences in Quran
Found 14 verses containing "السَّمَآءُ".
وَمِنۡ اٰیٰتِہٖۤ اَنۡ تَقُوۡمَ السَّمَآءُ وَالۡاَرۡضُ بِاَمۡرِہٖ ۚ ثُمَّ اِذَا دَعَاکُمۡ دَعۡوَۃً مِّنَ الۡاَرۡضِ اِذَاۤ اَنۡتُمۡ تَخۡرُجُوۡنَ
35:42.
35:42.
Long ages have passed since the solar system came into being, yet nothing has gone wrong with it. Such is God’s handiwork that planets keep their orbits without any visible support.
22:66; 35:42.
Commentary:
At another place in the Quran we have: "Who raised up the heavens without any pillars that you can see" (13:3). Long ages have passed since this solar system came into being, yet nothing has gone wrong with it. Such is God’s handiwork that stars keep their orbits without any visible support. The law of gravitation which is supposed to keep them in their respective positions was discovered long afterwards. This fact too points to God’s great powers and control over the universe. See also 13:3.
e
35:42.
d
22:66; 35:42.
3007
Commentary:
At another place in the Quran we have: "Who raised up the heavens without any pillars that you can see" (13:3). Long ages have passed since this solar system came into being, yet nothing has gone wrong with it. Such is God’s handiwork that stars keep their orbits without any visible support. The law of gravitation which is supposed to keep them in their respective positions was discovered long afterwards. This fact too points to God’s great powers and control over the universe. See also 13:3.
e
35:42.
2281
Long ages have passed since the solar system came into being, yet nothing has gone wrong with it. Such is God’s handiwork that planets keep their orbits without any visible support.
وَیَوۡمَ تَشَقَّقُ السَّمَآءُ بِالۡغَمٰمِ وَنُزِّلَ الۡمَلٰٓئِکَۃُ تَنۡزِیۡلًا
2:211.
2:211.
2:211.
Commentary:
The reference in the verse may be to the Battle of Badr when rain came as a welcome relief to Muslims, and angels descended in large numbers to help them. Elsewhere the Quran says that in the battlefield of Badr as many as five thousand angels descended to attack disbelievers (3:125-126). It further says, "God revealed to the angels, saying, ‘I am with you; so give firmness to those who believe. I will cast terror into the hearts of those who disbelieve. Smite, then, the upper parts of their necks, and smite off all finger-tips" (8:13).
a
2:211.
a
2:211.
2662
Commentary:
The reference in the verse may be to the Battle of Badr when rain came as a welcome relief to Muslims, and angels descended in large numbers to help them. Elsewhere the Quran says that in the battlefield of Badr as many as five thousand angels descended to attack disbelievers (3:125-126). It further says, "God revealed to the angels, saying, ‘I am with you; so give firmness to those who believe. I will cast terror into the hearts of those who disbelieve. Smite, then, the upper parts of their necks, and smite off all finger-tips" (8:13).
a
2:211.
فَارۡتَقِبۡ یَوۡمَ تَاۡتِی السَّمَآءُ بِدُخَانٍ مُّبِیۡنٍ
یہ الفاظ بتاتے ہیں کہ اس آیت میں ایٹم بم اور ہائیڈروجن بم کا ذکر ہے جن کے پھینکنے پر تمام جَوّ میں دھوآں پھیل جاتا ہے اور ان بموں کو اِس وقت سائنس دان قیامت کا پیش خیمہ بھی بتا رہے ہیں۔
The reference may be to the severe famine that overtook Mecca and lasted for several years till Abu Sufyan, then a great leader of disbelief, came to the Holy Prophet and begged him to pray for deliverance from that terrible scourge. The famine is said to have been so severe that the Meccans ate hides, bones and even dead bodies (Bukhari, Kitabul-Istisqa’). The famine has been described by the word Dukhan (smoke), because, as the tradition goes, the hunger was so severe that people felt a sort of smoke hanging before their eyes. Or, the word may have been used because there was no rain for a long time in Mecca, and the whole atmosphere had become dusty, for, Dukhan also means dust (Lane). The verse may also be taken as referring to the last two World Wars in which towns and cities were burnt down to rubble and the smoke that rose from their ruins filled the whole atmosphere with smoke and dust.
Important Words:
For دخان (smoke) see 41:12.
Commentary:
The reference in the verse may be to the severe famine that overtook Mecca and lasted for several years till Abu Sufyan, then a great leader of disbelief, came to the Holy Prophet and begged him to pray for deliverance from the scourge. The famine is said to have been so severe that the Meccans ate hides, bones and even dead bodies (Bukhari, Abwabul-Istisqa). The famine has been described by the word دخان (smoke) because, as the tradition goes, the hunger was so severe that people felt a sort of smoke hanging before their eyes. Or the word may have been used because there was no rain for a long time in Mecca, and the whole atmosphere had become dusty, for دخان also means dust.
The verse may also be taken as referring to the last two world wars in which towns and cities were burnt down to rubble and the smoke that rose from their ruins filled the whole atmosphere with smoke and dust.
2
یہ الفاظ بتاتے ہیں کہ اس آیت میں ایٹم بم اور ہائیڈروجن بم کا ذکر ہے جن کے پھینکنے پر تمام جَوّ میں دھوآں پھیل جاتا ہے اور ان بموں کو اِس وقت سائنس دان قیامت کا پیش خیمہ بھی بتا رہے ہیں۔
3705
Important Words:
For دخان (smoke) see 41:12.
Commentary:
The reference in the verse may be to the severe famine that overtook Mecca and lasted for several years till Abu Sufyan, then a great leader of disbelief, came to the Holy Prophet and begged him to pray for deliverance from the scourge. The famine is said to have been so severe that the Meccans ate hides, bones and even dead bodies (Bukhari, Abwabul-Istisqa). The famine has been described by the word دخان (smoke) because, as the tradition goes, the hunger was so severe that people felt a sort of smoke hanging before their eyes. Or the word may have been used because there was no rain for a long time in Mecca, and the whole atmosphere had become dusty, for دخان also means dust.
The verse may also be taken as referring to the last two world wars in which towns and cities were burnt down to rubble and the smoke that rose from their ruins filled the whole atmosphere with smoke and dust.
2694
The reference may be to the severe famine that overtook Mecca and lasted for several years till Abu Sufyan, then a great leader of disbelief, came to the Holy Prophet and begged him to pray for deliverance from that terrible scourge. The famine is said to have been so severe that the Meccans ate hides, bones and even dead bodies (Bukhari, Kitabul-Istisqa’). The famine has been described by the word Dukhan (smoke), because, as the tradition goes, the hunger was so severe that people felt a sort of smoke hanging before their eyes. Or, the word may have been used because there was no rain for a long time in Mecca, and the whole atmosphere had become dusty, for, Dukhan also means dust (Lane). The verse may also be taken as referring to the last two World Wars in which towns and cities were burnt down to rubble and the smoke that rose from their ruins filled the whole atmosphere with smoke and dust.
فَمَا بَکَتۡ عَلَیۡہِمُ السَّمَآءُ وَالۡاَرۡضُ وَمَا کَانُوۡا مُنۡظَرِیۡنَ
他们可耻而屈辱地走向末日, 无人为他们祷哭致哀, 得不到荣耀。命运不济的君主骄傲自大, 自称为王, 坠入大海深处 (10:91), 嘴上还在诉说那值得记忆的遗言: “我深信除了以色列子孙信仰的主宰之外没有主宰啦。”
یعنی نہ آسمانی لوگوں کو غم ہوا نہ زمینی لوگوں کو۔
They went to their doom in disgrace and ignominy unwept, unhonoured and unsung. The ill-fated monarch who, in his conceit and arrogance, called himself god, went to the depths of the sea (10:91), with the memorable words, 'I believe that there is no god but He in Whom the Children of Israel believe,' on his lips.
Commentary:
Mark the pathos of these words! The ill-fated people of Pharaoh enjoyed all sorts of comforts and luxury. They had wealth, power and influence. A Prophet came to them. They rejected his Message and opposed his mission with the result that heavenly punishment came down upon them sudden and swift and they went to their doom unwept, unhonoured and unsung. The ill-fated monarch who, in his conceit and arrogance, called himself God, went to the depths of the sea (20:79), with the memorable words, "I believe that there is no God but He in Whom the Children of Israel believed," on his lips. He who wanted to have a peep at the God of Moses in the heavens (40:38) had a taste of His might in the depths of the sea.
1239
他们可耻而屈辱地走向末日, 无人为他们祷哭致哀, 得不到荣耀。命运不济的君主骄傲自大, 自称为王, 坠入大海深处 (10:91), 嘴上还在诉说那值得记忆的遗言: “我深信除了以色列子孙信仰的主宰之外没有主宰啦。”
2
یعنی نہ آسمانی لوگوں کو غم ہوا نہ زمینی لوگوں کو۔
3713
Commentary:
Mark the pathos of these words! The ill-fated people of Pharaoh enjoyed all sorts of comforts and luxury. They had wealth, power and influence. A Prophet came to them. They rejected his Message and opposed his mission with the result that heavenly punishment came down upon them sudden and swift and they went to their doom unwept, unhonoured and unsung. The ill-fated monarch who, in his conceit and arrogance, called himself God, went to the depths of the sea (20:79), with the memorable words, "I believe that there is no God but He in Whom the Children of Israel believed," on his lips. He who wanted to have a peep at the God of Moses in the heavens (40:38) had a taste of His might in the depths of the sea.
2698
They went to their doom in disgrace and ignominy unwept, unhonoured and unsung. The ill-fated monarch who, in his conceit and arrogance, called himself god, went to the depths of the sea (10:91), with the memorable words, 'I believe that there is no god but He in Whom the Children of Israel believe,' on his lips.
یَوۡمَ تَمُوۡرُ السَّمَآءُ مَوۡرًا
在那天, 天上一切的力量都将支持穆圣。在白德尔日, 这情形果然发生了。
قرآن کریم میں سَمَآء کا لفظ ہے مگر لغت میں سَمَآء آسمان کے علاوہ بادل کو بھی کہتے ہیں اور وہی معنے اس جگہ لگتے ہیں اور مطلب یہ ہے کہ قرآن مجید کے ذریعہ سے رحمت کے بادل دنیا پر چھا جائیں گے۔
On that day all the heavenly forces will operate in favour of the Holy Prophet. So did it happen on the Day of Badr.
Commentary:
The verse may signify that on that day all the heavenly forces will operate in favour of the Holy Prophet. So did it happen on the Day of Badr.
1314
在那天, 天上一切的力量都将支持穆圣。在白德尔日, 这情形果然发生了。
7
قرآن کریم میں سَمَآء کا لفظ ہے مگر لغت میں سَمَآء آسمان کے علاوہ بادل کو بھی کہتے ہیں اور وہی معنے اس جگہ لگتے ہیں اور مطلب یہ ہے کہ قرآن مجید کے ذریعہ سے رحمت کے بادل دنیا پر چھا جائیں گے۔
3937
Commentary:
The verse may signify that on that day all the heavenly forces will operate in favour of the Holy Prophet. So did it happen on the Day of Badr.
2848
On that day all the heavenly forces will operate in favour of the Holy Prophet. So did it happen on the Day of Badr.
فَاِذَا انۡشَقَّتِ السَّمَآءُ فَکَانَتۡ وَرۡدَۃً کَالدِّہَانِ
a
69:17; 84:2.
1356
真是一幅惩罚儆诫的恐吓画面呀。
a
69:17; 84:2.
4070
Commentary:
What a graphic picture of the threatened punishment!
a
69:17; 84:2.
2936
What a graphic picture of the threatened punishment!
وَانۡشَقَّتِ السَّمَآءُ فَہِیَ یَوۡمَئِذٍ وَّاہِیَۃٌ
55:38; 84:2.
یعنی مکہ والوں کاآسمان یعنی ان کا مذہب بالکل کھوکھلا ہو جائے گا اور لوگوں کے دلوں میں سے اس کی سچائی پر یقین جاتا رہے گا۔
55:38; 84:2.
55:38; 84:2.
Important Words:
واھیة (frail) is derived from وھی. They say وھی الشیء i.e. the thing became worn out and weak. وھی الحائط means, the wall was about to fall. وھی الثوب means, the cloth was worn out. واھیة means, weak, frail; broken or rent (Aqrab).
Commentary:
The reference in the verse may be to some natural phenomenon which took the form of Divine punishment. Or the word السماء meaning the covering overhead, the verse may signify that the covering over the heads of disbelievers would cleave asunder, i.e. with the Fall of Mecca their political power would vanish and no protection or asylum would remain for them except that they should join the fold of Islam.
d
55:38; 84:2.
3
یعنی مکہ والوں کاآسمان یعنی ان کا مذہب بالکل کھوکھلا ہو جائے گا اور لوگوں کے دلوں میں سے اس کی سچائی پر یقین جاتا رہے گا۔
a
55:38; 84:2.
4351
Important Words:
واھیة (frail) is derived from وھی. They say وھی الشیء i.e. the thing became worn out and weak. وھی الحائط means, the wall was about to fall. وھی الثوب means, the cloth was worn out. واھیة means, weak, frail; broken or rent (Aqrab).
Commentary:
The reference in the verse may be to some natural phenomenon which took the form of Divine punishment. Or the word السماء meaning the covering overhead, the verse may signify that the covering over the heads of disbelievers would cleave asunder, i.e. with the Fall of Mecca their political power would vanish and no protection or asylum would remain for them except that they should join the fold of Islam.
d
55:38; 84:2.
یَوۡمَ تَکُوۡنُ السَّمَآءُ کَالۡمُہۡلِ
وَاِذَا السَّمَآءُ فُرِجَتۡ
یعنی الہام کا سلسلہ پھر شروع ہو جائے گا۔
Commentary:
The verse means, when a new revelation begins to be sent down, or when great calamities and miseries befall the world.
a
78:21; 82:2.
1560
当大灾大难来到世间的时候。
1
یعنی الہام کا سلسلہ پھر شروع ہو جائے گا۔
4506
Commentary:
The verse means, when a new revelation begins to be sent down, or when great calamities and miseries befall the world.
b
78:21; 82:2.
3210
When great calamities and miseries come upon the world.
وَفُتِحَتِ السَّمَآءُ فَکَانَتۡ اَبۡوٰبًا
那时天园的迹象将大量昭示, 以支持走正道的人, 并使做坏事的人慌了手脚。
یعنی آسمان سے کثرت سے نشان ظاہر ہوں گے گویا آسمان میں دروازے لگ گئے ہیں۔ مومنوں کے لئے بکثرت رحمت نازل ہوگی اور کافروں کے لئے بکثرت عذاب ظاہر ہوگا۔
At that time heavenly Signs will be shown in large numbers in support of the righteous and to the confusion of the wrongdoers.
Commentary:
The verse means that at that time heavenly signs will be shown in large numbers in support of the righteous, and to the confusion of the wrongdoers.
1575
那时天园的迹象将大量昭示, 以支持走正道的人, 并使做坏事的人慌了手脚。
1
یعنی آسمان سے کثرت سے نشان ظاہر ہوں گے گویا آسمان میں دروازے لگ گئے ہیں۔ مومنوں کے لئے بکثرت رحمت نازل ہوگی اور کافروں کے لئے بکثرت عذاب ظاہر ہوگا۔
4537
Commentary:
The verse means that at that time heavenly signs will be shown in large numbers in support of the righteous, and to the confusion of the wrongdoers.
3228
At that time heavenly Signs will be shown in large numbers in support of the righteous and to the confusion of the wrongdoers.
ءَاَنۡتُمۡ اَشَدُّ خَلۡقًا اَمِ السَّمَآءُ ۚ بَنٰٮہَا
太阳系的复杂而完美无缺的创造, 真是说明了死后有复生的无可辩驳的证明, 那就是说, 伟大的安拉可以在无有之中创造这样一个广漠的宇宙, 也能使人在死去之后赋有新生, 而人只不过是死后新生命中一个斑点而已。这就是这一节和下面六节经文的大意。
The complex, but flawless and consummate, creation of the solar system, does indeed constitute an invincible argument in support of Life after death, viz. that the Great God, Who could bring into being from nothing such a vast universe, could also give man, who is but a mere speck in it, a new life after he is dead. This is the purport of the present and the following six verses.
Commentary:
The complex, but flawless and consummate, creation of the solar system, constitutes, indeed, an invincible argument about life after death, viz. that the Great God Who could bring into being from nothing such a vast universe could also give man, who is but a mere speck in it, a new life after he is dead. This is the purport of the present and the following six verses. The verses further point out that when God has created such a complete system for man’s physical needs. He could not have failed to make similar provision for his spiritual needs.
1592
太阳系的复杂而完美无缺的创造, 真是说明了死后有复生的无可辩驳的证明, 那就是说, 伟大的安拉可以在无有之中创造这样一个广漠的宇宙, 也能使人在死去之后赋有新生, 而人只不过是死后新生命中一个斑点而已。这就是这一节和下面六节经文的大意。
4564
Commentary:
The complex, but flawless and consummate, creation of the solar system, constitutes, indeed, an invincible argument about life after death, viz. that the Great God Who could bring into being from nothing such a vast universe could also give man, who is but a mere speck in it, a new life after he is dead. This is the purport of the present and the following six verses. The verses further point out that when God has created such a complete system for man’s physical needs. He could not have failed to make similar provision for his spiritual needs.
3245
The complex, but flawless and consummate, creation of the solar system, does indeed constitute an invincible argument in support of Life after death, viz. that the Great God, Who could bring into being from nothing such a vast universe, could also give man, who is but a mere speck in it, a new life after he is dead. This is the purport of the present and the following six verses.
وَاِذَا السَّمَآءُ کُشِطَتۡ
这节经文指天文学在 “近代” 将作出的巨大进步。在过去10年中这门学科的进展使全世界震惊。
یعنی علم ہیئت میں بہت ترقی ہوگی۔
The verse may refer to the vast strides that the science of astronomy will make in the Latter Days. The advance in this branch of science during the past decade has startled the world.
Important Words:
کشطت (laid bare). کشط الشیء means, he removed, took off or stripped off from the thing what had covered it. کشطت البعیرmeans, I skinned the camel. کشط روعه means, his fright was removed (Lane & Aqrab).
Commentary:
The reference in the verse may be to the vast strides that the science of astronomy has made in the latter days. The advance in this branch of science during the past decade has startled the world.
The verse also signifies that with the advent of the Promised Messiah the doors of spiritual sciences will be thrown wide open.
1616
这节经文指天文学在 “近代” 将作出的巨大进步。在过去10年中这门学科的进展使全世界震惊。
4
یعنی علم ہیئت میں بہت ترقی ہوگی۔
4598
Important Words:
کشطت (laid bare). کشط الشیء means, he removed, took off or stripped off from the thing what had covered it. کشطت البعیرmeans, I skinned the camel. کشط روعه means, his fright was removed (Lane & Aqrab).
Commentary:
The reference in the verse may be to the vast strides that the science of astronomy has made in the latter days. The advance in this branch of science during the past decade has startled the world.
The verse also signifies that with the advent of the Promised Messiah the doors of spiritual sciences will be thrown wide open.
3270
The verse may refer to the vast strides that the science of astronomy will make in the Latter Days. The advance in this branch of science during the past decade has startled the world.
اِذَا السَّمَآءُ انۡفَطَرَتۡ
اس سورۃ میں بیان کردہ سب علامات بھی آخری زمانہ کے متعلق ہیں۔ مگر تفصیل لمبی تفسیر سے تعلق رکھتی ہے۔ بہرحال مختصر نوٹ یہاں ترجمہ کے ساتھ دئے جاتے ہیں (تفصیل کے لئے دیکھئے تفسیر کبیر جلد ہشتم صفحہ ۲۴۷)
یعنی دنیا میں شرک اور کفر اتنا پھیل جائے گا کہ خداتعالیٰ زمین پر عذاب نازل کرنے کا فیصلہ کر دے گا۔
73:19.
As mentioned in the "Introductory Remarks" the Surah deals particularly with the time when Christianity will be very much in the ascendant and the Christian doctrines of trinity, the sonship of Jesus and atonement will reign supreme. To this dominance of the false Christian doctrines the Qur’an has referred in very strong words; 'The heavens might well-nigh be rent thereat, and the earth cleave asunder, and the mountains fall down into pieces because they ascribe a son to Allah' (19:91, 92). The verse under comment refers to these two verses and signifies that at that time false doctrines of Christianity will dominate the world, and as a result of it God’s wrath will be excited and Divine punishment will overtake the world in various forms.
73:19.
Commentary:
As mentioned in the Introduction, the Surah deals particularly with the time when Christianity would be very much in the ascendant, and Christian doctrines of the Trinity and the Sonship of Jesus Christ would reign supreme. To this dominance of Christian beliefs, the Quran has referred in very strong language in the words: "The heavens might well-nigh be rent thereat, and the earth cleave asunder, and the mountains fall down in pieces, because they ascribe a son to the Gracious God" (19:91-92). The verse under comment thus signifies that at that time false doctrines of Christianity would dominate the world, and as a result of it God’s wrath would be excited and Divine punishment would overtake the world in various forms. The reference is clearly to the present time.
The verse may also signify that God’s righteous servants would feel so grieved at seeing sin and iniquity spreading all round in the world as a result of false Christian doctrines that their hearts would, as it were, become rent; the word "heavens" referring to the hearts of the righteous believers which in religious phraseology are called God’s Throne.
b
73:19.
1627
正像 «引言» 中所提到的那样, 这一经章特别谈到了这样一个时刻, 这时基督教将占有很大的优势, 基督教三位一体的教旨, 作为儿子的耶稣和赎罪将占最高统治地位。«古兰经» 以十分强调的语言提到了这种十分错误的基督教的统治: “天几乎要破开, 地几乎要碎裂, 山几乎要崩坠, 就因为那些人妄称无限博爱者有子。” (19:91-92)。这节加注的经文指这两节经文, 意思是: 那时错误的基督教将统治世界, 由此安拉将被激怒, 安拉将以各种形式降罪人间。
2
اس سورۃ میں بیان کردہ سب علامات بھی آخری زمانہ کے متعلق ہیں۔ مگر تفصیل لمبی تفسیر سے تعلق رکھتی ہے۔ بہرحال مختصر نوٹ یہاں ترجمہ کے ساتھ دئے جاتے ہیں (تفصیل کے لئے دیکھئے تفسیر کبیر جلد ہشتم صفحہ ۲۴۷)
3
یعنی دنیا میں شرک اور کفر اتنا پھیل جائے گا کہ خداتعالیٰ زمین پر عذاب نازل کرنے کا فیصلہ کر دے گا۔
b
73:19.
4614
Commentary:
As mentioned in the Introduction, the Surah deals particularly with the time when Christianity would be very much in the ascendant, and Christian doctrines of the Trinity and the Sonship of Jesus Christ would reign supreme. To this dominance of Christian beliefs, the Quran has referred in very strong language in the words: "The heavens might well-nigh be rent thereat, and the earth cleave asunder, and the mountains fall down in pieces, because they ascribe a son to the Gracious God" (19:91-92). The verse under comment thus signifies that at that time false doctrines of Christianity would dominate the world, and as a result of it God’s wrath would be excited and Divine punishment would overtake the world in various forms. The reference is clearly to the present time.
The verse may also signify that God’s righteous servants would feel so grieved at seeing sin and iniquity spreading all round in the world as a result of false Christian doctrines that their hearts would, as it were, become rent; the word "heavens" referring to the hearts of the righteous believers which in religious phraseology are called God’s Throne.
b
73:19.
3281
As mentioned in the "Introductory Remarks" the Surah deals particularly with the time when Christianity will be very much in the ascendant and the Christian doctrines of trinity, the sonship of Jesus and atonement will reign supreme. To this dominance of the false Christian doctrines the Qur’an has referred in very strong words; 'The heavens might well-nigh be rent thereat, and the earth cleave asunder, and the mountains fall down into pieces because they ascribe a son to Allah' (19:91, 92). The verse under comment refers to these two verses and signifies that at that time false doctrines of Christianity will dominate the world, and as a result of it God’s wrath will be excited and Divine punishment will overtake the world in various forms.
اِذَا السَّمَآءُ انۡشَقَّتۡ
یعنی جب آسمان سے متواتر نشان ظاہر ہونے لگ جائیں گے۔
55:38; 69:17.
Commentary:
The verse refers to the time when the gates of heaven will open and heavenly signs in support of Islam will appear in large numbers and highly placed persons will begin to give serious thought to the revealed guidance. For a detailed note on this spiritual phenomenon of the bursting forth or opening out of the heaven see 21:31.
b
55:38; 69:17.
1643
这节经文指这样的时刻: 天园的大门将被打开, 支持伊斯兰教的神圣的迹象将大量显现, 身居高位的人们将严肃考虑启示的引导。
1
یعنی جب آسمان سے متواتر نشان ظاہر ہونے لگ جائیں گے۔
b
55:38; 69:17.
4643A
Commentary:
The verse refers to the time when the gates of heaven will open and heavenly signs in support of Islam will appear in large numbers and highly placed persons will begin to give serious thought to the revealed guidance. For a detailed note on this spiritual phenomenon of the bursting forth or opening out of the heaven see 21:31.
b
55:38; 69:17.
3297
The verse refers to the time when the gates of heaven will be thrown open and heavenly Signs in support of Islam will appear in large numbers and highly placed persons will begin to give serious thought to the revealed guidance.