مُعْجِزِينَ

10:54; 11:34; 42:32.

Commentary:

The warning is conveyed to disbelievers in yet more emphatic words in this verse, that they cannot frustrate God’s plan, and avert the terrible fate that is in store for them as the Divine decree has issued forth that Islam shall make progress and its cause shall triumph.

11:34; 42:32.

Important Words:

معجزین (frustrate) is derived from اعجز which again is derived from عجز which means, he lacked strength, power or ability; he was or became powerless. اعجزہ means, he found him to be without strength, power or ability; or he made him to be without strength, power or ability; or he disabled or incapacitated him; or he rendered him unable to accomplish or attain his object; or he frustrated his endeavours; or he escaped him (Lane).

Commentary:

The words, that which you are promised, refer to the promise of destruction contained in the previous verse. The chapter was revealed at Mecca, when Muslims were few and weak while their enemies were strong and numerous and were subjecting them to bitter persecution with a view to annihilating Islam. In these circumstances, the prophecy relating to the destruction of the enemy in such forceful words and in such tones of certainty could not be made by the helpless man that the Holy Prophet at that time was. It could proceed from none but God the Almighty, Who alone could bring about its fulfilment; and it is writ large on the pages of history how the prophecy was fulfilled. The same prophecy or challenge is continued in the next verse in equally forceful words.

26:213.

Commentary:

Those who forge lies against God (see v. 19) can never succeed in their wicked plans but only become involved in the meshes of their own schemes and stratagems.

God cannot be their friend and helper because of their fabricating lies against Him, and as God, the Lord of the universe, is angry with them, their own friends and sympathizers can be of no help to them.

The word یضاعف (will be doubled) being derived from ضعف (for which see 3:131), which means both "the double of a thing" or "an unlimited addition," is used here in both these senses. The punishment of disbelievers will be doubled in the sense that they will be punished both for their own sins and for the sins of those whom they misled. In the second sense, the verse means that their punishment will continue to increase absolutely; for by preaching and disseminating a false teaching they sowed the seeds of evil in the world, and as long as that evil subsists their punishment will continue.

Surprise is expressed in the words, They can neither hear, nor can they see, at those who falsely claim to be Divine Messengers. It is pointed out that although both true and false prophets have passed before them, yet they would not try to see what a miserable end the false prophets came to nor would they listen to the stories of their lives.

11:18.

Commentary:

Such is the way of the wicked that, when the truth is brought home to them and they cannot refute it, they have recourse to scoffing and mocking. Accordingly, we are told in this verse that when disbelievers will be unable to answer arguments placed before them, they will have recourse to scoffing and, pretending to assume a serious attitude, will enquire whether what has been said is really true. The pseudo-enquiry referred to here is the same as contained in 78:2,3 and alludes to the punishment which is to overtake the disbelieving people. The Holy Prophet is bidden not to mind their ridicule but to warn them that what they have been told is true and will certainly come to pass. By using the words و ربی (by my Lord), the Quran adduces the then weak condition of the Holy Prophet as evidence of his truth and reminds disbelievers that from the way in which God had been gradually furthering and promoting the Prophet’s cause, it could be easily seen that the time was not far off when Islam would completely triumph and the enemy would find himself utterly beaten.

46:23-24.

Commentary:

This verse embodies three important rules about prophecies foretelling the punishment of the enemies of God’s Messengers: (1) that the time of their actual happening is generally not disclosed, being known only to God; (2) that they are conditional and can be deferred or revoked as God may desire; and (3) that whatever changes may take place in regard to prophecies of punishment, God’s immutable purpose never changes, for disbelievers "cannot frustrate God’s purpose."

Commentary:

The verse means to say that the frequent journeying of disbelievers and their free and unrestricted movements in the land should not lead them to think that their might is invincible and that their glory will never depart. These very movements of theirs will result in the destruction of their political power. In fact, the Battle of Badr was the result of the Meccans having sent out an armed force to provide escort for the trade caravan which was returning from Syria and which was likely to have a clash with Muslims. The battle proved to be the beginning of destruction of the power of the Quraish of Mecca.

6:135; 10:54; 11:34; 29:23.

Commentary:

Disbelievers are further warned that God has decreed that Islam shall become victorious and they will not be able to frustrate Divine decree and that no obstacle or impediment will be allowed to stand in the way of its onward march.

Commentary:

The verse purports to say that the kingdom and dominion of the world will be bestowed upon the followers of Islam and they will become the leaders and teachers of mankind. It is God’s plan and His decree and no one can frustrate Divine decree. All efforts on the part of the enemies of truth to alter this inviolable Divine decree will end in failure. As long as Khilafat will endure among Muslims as an active force Muslims will march from success to success.