مُشْفِقِينَ
Appears 3 times in Quran
Derived Words (1)
Words derived from the stem "مُشْفِقِينَ".
- fearful
- in fear
- very much afraid
Occurrences in Quran
Found 3 verses containing "مُشْفِقِينَ".
وَوُضِعَ ٱلْكِتَٰبُ فَتَرَى ٱلْمُجْرِمِينَ مُشْفِقِينَ مِمَّا فِيهِ وَيَقُولُونَ يَٰوَيْلَتَنَا مَالِ هَٰذَا ٱلْكِتَٰبِ لَا يُغَادِرُ صَغِيرَةً وَلَا كَبِيرَةً إِلَّآ أَحْصَىٰهَا ۚ وَوَجَدُوا۟ مَا عَمِلُوا۟ حَاضِرًا ۗ وَلَا يَظْلِمُ رَبُّكَ أَحَدًا
3:31; 99:8, 9.
39:70.
3:31; 99:8-9.
39:70.
Commentary:
When Divine decree about the punishment of these iniquitous people comes into force, they will realize the baselessness of the misconception that their rule and dominion will last forever and they will begin to fear that the civilization and culture of which they were so proud will soon perish.
The words, What kind of a book is this. It leaves out nothing small or great but has recorded it, signify that disbelievers will be punished for all their past misdeeds. They will then know that God is the Lord and Ruler of heavens and earth and that He does not allow any action of man to go unrequited.
The clause, and thy Lord does not wrong any one, denotes that the punishment will be very severe and their end very bitter but it will all be the natural and inevitable consequence of their own evil doings; the Merciful God does not wrong any one.
a
39:70.
b
3:31; 99:8, 9.
a
3:31; 99:8-9.
c
39:70.
2090
Commentary:
When Divine decree about the punishment of these iniquitous people comes into force, they will realize the baselessness of the misconception that their rule and dominion will last forever and they will begin to fear that the civilization and culture of which they were so proud will soon perish.
The words, What kind of a book is this. It leaves out nothing small or great but has recorded it, signify that disbelievers will be punished for all their past misdeeds. They will then know that God is the Lord and Ruler of heavens and earth and that He does not allow any action of man to go unrequited.
The clause, and thy Lord does not wrong any one, denotes that the punishment will be very severe and their end very bitter but it will all be the natural and inevitable consequence of their own evil doings; the Merciful God does not wrong any one.
a
3:31; 99:8, 9.
d
39:70.
تَرَى ٱلظَّٰلِمِينَ مُشْفِقِينَ مِمَّا كَسَبُوا۟ وَهُوَ وَاقِعٌۢ بِهِمْ ۗ وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ فِى رَوْضَاتِ ٱلْجَنَّاتِ ۖ لَهُم مَّا يَشَآءُونَ عِندَ رَبِّهِمْ ۚ ذَٰلِكَ هُوَ ٱلْفَضْلُ ٱلْكَبِيرُ
2:83; 13:30; 22:57; 68:35.
2:83; 13:30; 22:57; 68:35.
In v. 19 disbelievers were stated as scornfully rejecting the very idea of a life after death and defiantly demanded its speedy coming, but the believers being conscious of their great responsibilities were mentioned as being afraid of' facing it. In the present verse it is stated that on the Day of Judgment the tables will be turned upon disbelievers. They will be afraid of confronting the consequences of their evil deeds while believers will be happy in the Gardens of Bliss, basking in the sun of God’s love.
2:83; 3:58; 13:30; 22:57; 68:35.
Commentary:
The verse constitutes an extension of the subject matter of vv. 19 and 21 above. In v. 19 disbelievers were stated as scornfully rejecting the very idea of a life after death and defiantly demanding its speedy coming but the believers being conscious of their great responsibilities were described as being afraid of facing it. In this verse it is stated that on the Day of Judgement the tables will be turned upon disbelievers. They will be afraid of confronting the consequences of their evil deeds while believers will be happy in the Gardens of Bliss, basking in the sun of God’s love.
a
2:83; 13:30; 22:57; 68:35.
a
2:83; 3:58; 13:30; 22:57; 68:35.
3618
Commentary:
The verse constitutes an extension of the subject matter of vv. 19 and 21 above. In v. 19 disbelievers were stated as scornfully rejecting the very idea of a life after death and defiantly demanding its speedy coming but the believers being conscious of their great responsibilities were described as being afraid of facing it. In this verse it is stated that on the Day of Judgement the tables will be turned upon disbelievers. They will be afraid of confronting the consequences of their evil deeds while believers will be happy in the Gardens of Bliss, basking in the sun of God’s love.
a
2:83; 13:30; 22:57; 68:35.
2653
In v. 19 disbelievers were stated as scornfully rejecting the very idea of a life after death and defiantly demanded its speedy coming, but the believers being conscious of their great responsibilities were mentioned as being afraid of' facing it. In the present verse it is stated that on the Day of Judgment the tables will be turned upon disbelievers. They will be afraid of confronting the consequences of their evil deeds while believers will be happy in the Gardens of Bliss, basking in the sun of God’s love.
قَالُوٓا۟ إِنَّا كُنَّا قَبْلُ فِىٓ أَهْلِنَا مُشْفِقِينَ
除了经文中本来的意义外, 这里也可以指, “因为被敌人包围了, 他们的威胁有时使我们惊吓、害怕”。但现在我们享受完全的和平和安全。”
یعنی دنیا میں کفار کی دھمکیوں سے ہم بعض دفعہ گھبرا جاتے تھے مگر آج ہر قسم کی فتح اور امن ہمیں نصیب ہے۔
Besides the meanings given in the text the verse may also signify, 'Being surrounded by enemies, their threats would sometimes frighten and terrify us. But now we enjoy perfect peace and security.'
Commentary:
Besides the meaning given in the text the verse may also signify: "Being surrounded by enemies, their threats would sometimes frighten and terrify us. But now we enjoy perfect peace and security."
1325
除了经文中本来的意义外, 这里也可以指, “因为被敌人包围了, 他们的威胁有时使我们惊吓、害怕”。但现在我们享受完全的和平和安全。”
4
یعنی دنیا میں کفار کی دھمکیوں سے ہم بعض دفعہ گھبرا جاتے تھے مگر آج ہر قسم کی فتح اور امن ہمیں نصیب ہے۔
3947
Commentary:
Besides the meaning given in the text the verse may also signify: "Being surrounded by enemies, their threats would sometimes frighten and terrify us. But now we enjoy perfect peace and security."
2856
Besides the meanings given in the text the verse may also signify, 'Being surrounded by enemies, their threats would sometimes frighten and terrify us. But now we enjoy perfect peace and security.'