قَرِّ
Appears 3 times in Quran
Derived Words (6)
Words derived from the stem "قَرِّ".
- and cool
- that they may bring us near
- that they may bring us near
- will bring you near
- will bring you near
- and cool
Occurrences in Quran
Found 3 verses containing "قَرِّ".
وَمَآ أَمْوَٰلُكُمْ وَلَآ أَوْلَٰدُكُم بِٱلَّتِى تُقَرِّبُكُمْ عِندَنَا زُلْفَىٰٓ إِلَّا مَنْ ءَامَنَ وَعَمِلَ صَٰلِحًا فَأُو۟لَٰٓئِكَ لَهُمْ جَزَآءُ ٱلضِّعْفِ بِمَا عَمِلُوا۟ وَهُمْ فِى ٱلْغُرُفَٰتِ ءَامِنُونَ
3:58; 6:49; 18:89; 19:61.
25:76.
Wealth, power and position are not the means of achieving nearness to God. On the contrary, they tend to keep men away from Him. It is right belief and good actions which are man’s real wealth and which can bring him salvation and God’s pleasure.
3:58; 6:49; 18:89; 19:61.
25:76.
Commentary:
The verse seeks to remove the assumption by disbelievers of fancied and false superiority based on wealth, power and position, referred to in v. 36 and means to say that these things are not the means of achieving nearness to God. On the contrary, they tend to keep man away from Him. It is right belief and good actions which are his real wealth and which can bring him salvation and God’s pleasure.
a
25:76.
e
3:58; 6:49; 18:89; 19:61.
b
3:58; 6:49; 18:89; 19:61.
c
25:76.
3161
Commentary:
The verse seeks to remove the assumption by disbelievers of fancied and false superiority based on wealth, power and position, referred to in v. 36 and means to say that these things are not the means of achieving nearness to God. On the contrary, they tend to keep man away from Him. It is right belief and good actions which are his real wealth and which can bring him salvation and God’s pleasure.
a
3:58; 6:49; 18:89; 19:61.
b
25:76.
2400
Wealth, power and position are not the means of achieving nearness to God. On the contrary, they tend to keep men away from Him. It is right belief and good actions which are man’s real wealth and which can bring him salvation and God’s pleasure.
فَكُلِى وَٱشْرَبِى وَقَرِّى عَيْنًا ۖ فَإِمَّا تَرَيِنَّ مِنَ ٱلْبَشَرِ أَحَدًا فَقُولِىٓ إِنِّى نَذَرْتُ لِلرَّحْمَٰنِ صَوْمًا فَلَنْ أُكَلِّمَ ٱلْيَوْمَ إِنسِيًّا
یعنی اس طرح روزہ رکھ کر لوگوں کے سوالات سے اپنی جان چھڑاؤ۔
The command to abstain from useless talk was meant, on the one hand, to conserve her physical strength and, on the other, to give her more time to devote to remembrance of God.
Commentary:
Some commentators of the Quran are of the view that Mary was commanded completely to abstain from talking. But that is not the case. Like Zachariah she was directed to abstain from talk as far as possible, but not completely, and to devote all her time in the remembrance of God. The expression فقولی (and say) itself shows that the command about abstaining from talk was not unqualified. A new baby had been born and as the birth of a new child was likely to attract the casual visitor or the passer-by and induce him to ask the mother unnecessary and vexatious questions about its parentage etc.; so in order to cut
short the possible embarrassing conversation Mary was commanded to say that she had vowed a fast to the Gracious God that she would indulge in no useless talk. Thus while on the one hand her silence conserved her physical strength, on the other she could have more time to devote to the remembrance of God.
2
یعنی اس طرح روزہ رکھ کر لوگوں کے سوالات سے اپنی جان چھڑاؤ۔
2171
Commentary:
Some commentators of the Quran are of the view that Mary was commanded completely to abstain from talking. But that is not the case. Like Zachariah she was directed to abstain from talk as far as possible, but not completely, and to devote all her time in the remembrance of God. The expression فقولی (and say) itself shows that the command about abstaining from talk was not unqualified. A new baby had been born and as the birth of a new child was likely to attract the casual visitor or the passer-by and induce him to ask the mother unnecessary and vexatious questions about its parentage etc.; so in order to cut
short the possible embarrassing conversation Mary was commanded to say that she had vowed a fast to the Gracious God that she would indulge in no useless talk. Thus while on the one hand her silence conserved her physical strength, on the other she could have more time to devote to the remembrance of God.
1760
The command to abstain from useless talk was meant, on the one hand, to conserve her physical strength and, on the other, to give her more time to devote to remembrance of God.
أَلَا لِلَّهِ ٱلدِّينُ ٱلْخَالِصُ ۚ وَٱلَّذِينَ ٱتَّخَذُوا۟ مِن دُونِهِۦٓ أَوْلِيَآءَ مَا نَعْبُدُهُمْ إِلَّا لِيُقَرِّبُونَآ إِلَى ٱللَّهِ زُلْفَىٰٓ إِنَّ ٱللَّهَ يَحْكُمُ بَيْنَهُمْ فِى مَا هُمْ فِيهِ يَخْتَلِفُونَ ۗ إِنَّ ٱللَّهَ لَا يَهْدِى مَنْ هُوَ كَٰذِبٌ كَفَّارٌ
آج کل مسلمانوں میں سے ملحد اسی بہانہ سے شرک کرتے ہیں مگر پرانے مشرکوں میں سے بھی بعض لوگ شرک کی یہی تاویل کرتے تھے۔
4:142; 22:70; 32:26.
Man is prone to worship false gods, the idols of his own imagination, such as saints and holy men; wealth, power and passion; inherited beliefs and customs, etc. always pretending to believe that these can help him to understand and realize the Divine Being.
4:142; 22:70; 32:26.
d
4:142; 22:70; 32:26.
1125
人类易崇拜虚假的神灵, 他们自己想象出来的各种偶像, 诸如: 贤士和圣洁的人; 财富、权力和激情; 流传下来的信念和风俗习惯等等。他们总是自称, 相信这些事物会帮助他们了解和认识安拉。
1
آج کل مسلمانوں میں سے ملحد اسی بہانہ سے شرک کرتے ہیں مگر پرانے مشرکوں میں سے بھی بعض لوگ شرک کی یہی تاویل کرتے تھے۔
d
4:142; 22:70; 32:26.
d
4:142; 22:70; 32:26.
2562
Man is prone to worship false gods, the idols of his own imagination, such as saints and holy men; wealth, power and passion; inherited beliefs and customs, etc. always pretending to believe that these can help him to understand and realize the Divine Being.