جَوَارِ
Appears 4 times in Quran
Derived Words (1)
Words derived from the stem "جَوَارِ".
- Go ahead
- sailingships
- the lofty ships
Occurrences in Quran
Found 4 verses containing "جَوَارِ".
يَسْـَٔلُونَكَ مَاذَآ أُحِلَّ لَهُمْ ۖ قُلْ أُحِلَّ لَكُمُ ٱلطَّيِّبَٰتُ ۙ وَمَا عَلَّمْتُم مِّنَ ٱلْجَوَارِحِ مُكَلِّبِينَ تُعَلِّمُونَهُنَّ مِمَّا عَلَّمَكُمُ ٱللَّهُ ۖ فَكُلُوا۟ مِمَّآ أَمْسَكْنَ عَلَيْكُمْ وَٱذْكُرُوا۟ ٱسْمَ ٱللَّهِ عَلَيْهِ ۖ وَٱتَّقُوا۟ ٱللَّهَ ۚ إِنَّ ٱللَّهَ سَرِيعُ ٱلْحِسَابِ
6:119.
اسلام کا اصل یہ ہے کہ تمام کھانے کی چیزیں حلال ہیں مگر اس شرط کے ساتھ کہ وہ پاکیزہ ہوں۔ یعنی صحت اور اخلاق پر بُرا اثر نہ ڈالتی ہوں‘ یا سوسائٹی میں ان کا کھانا پراگندگی نہ پیدا کرتا ہو۔
یعنی سدھایا ہوا شکاری جانور جو کام کرتا ہے وہ اس کے سکھانے والے کی طرف منسوب ہوگا اور وہ انسان ہے۔ پس سدھے ہوئے شکاری جانور کا مارا ہوا بمنزلہ ذبح کئے ہوئے کے ہے۔ اسی لیے حدیث میں آتا ہے کہ شکاری جانور کو چھوڑنے سے پہلے بسم اللہ پڑھ لو تاکہ اس کا مارا ہوا بمنزلہ ذبیحہ کے ہو جائے۔
6:119.
The forbidden things having been mentioned in the preceding verse, the rest are here declared lawful, provided they are Tayyib (good and pure) and are not harmful to one’s health or morals, it being left to each individual to decide what is good for him and what is not, in view of his particular circumstances and the condition of his health. The Holy Prophet has definitely excluded beasts of prey and birds having claws from the category of lawful food.
That which is caught by a trained beast or bird of prey is equated with that which is properly slaughtered, inasmuch as it has been killed through an agency trained by man. It is necessary, however, to pronounce the name of God over it to make its eating lawful.
6:119.
Important Words:
جوارح (animals of prey) is the plural of جارحة which is derived from جرح. They say جرحه i.e. he wounded him; or he cut him; or he clove or rent his body. It also means, he gained, acquired or earned. جوارح means, beasts and birds of prey that catch game. The word also means, the limbs of a human being with which things are gained or earned (Lane).
مکلبین (training them for hunting) is the plural of مکلب which is the active participle from کلب Kallaba which is the transitive form of کلب (Kaliba) meaning, he thirsted; he ate voraciously; he was seized with the disease of dogs; he barked. کلب(Kallaba) means, he trained (a dog) to hunt; he trained any beast or bird of prey to take game. مکلب means, one who trains dogs to hunt; or one who trains any beast or bird of prey to take game. مکلب also means, one who possesses dogs trained to hunt and hunts with them. کلب means, a dog or any animal of prey (Lane).
Commentary:
The forbidden things having been described in the preceding verse, the rest are here declared lawful, provided they are طیبات i.e. good and pure, it being left to each individual to decide what is good for him and what is not, in view of his particular circumstances and the condition of his health. The Holy Prophet has definitely excluded beasts of prey and birds having claws from the category of lawful food. See also 2:174.
The training of animals or birds of prey for catching game has been made lawful. As for the eating of the flesh of the game so hunted, the injunction varies according to circumstances. The more accepted view is as follows: (1) If the hunter finds the game alive, the eating of its flesh is lawful in all circumstances, provided the hunter slaughters the game in the prescribed manner. (2) If the hunter finds the game dead, the eating of its flesh is lawful only in case (a) the animal of prey is trained, and (b) it does not itself eat of the game, and (c) the hunter sends the animal of prey after reciting thereon the name of Allah. (3) If the game dies of sheer fear, before the animal of prey has actually caught and wounded it, the eating of its flesh is unlawful.
e
6:119.
1
اسلام کا اصل یہ ہے کہ تمام کھانے کی چیزیں حلال ہیں مگر اس شرط کے ساتھ کہ وہ پاکیزہ ہوں۔ یعنی صحت اور اخلاق پر بُرا اثر نہ ڈالتی ہوں‘ یا سوسائٹی میں ان کا کھانا پراگندگی نہ پیدا کرتا ہو۔
2
یعنی سدھایا ہوا شکاری جانور جو کام کرتا ہے وہ اس کے سکھانے والے کی طرف منسوب ہوگا اور وہ انسان ہے۔ پس سدھے ہوئے شکاری جانور کا مارا ہوا بمنزلہ ذبح کئے ہوئے کے ہے۔ اسی لیے حدیث میں آتا ہے کہ شکاری جانور کو چھوڑنے سے پہلے بسم اللہ پڑھ لو تاکہ اس کا مارا ہوا بمنزلہ ذبیحہ کے ہو جائے۔
a
6:119.
644
Important Words:
جوارح (animals of prey) is the plural of جارحة which is derived from جرح. They say جرحه i.e. he wounded him; or he cut him; or he clove or rent his body. It also means, he gained, acquired or earned. جوارح means, beasts and birds of prey that catch game. The word also means, the limbs of a human being with which things are gained or earned (Lane).
مکلبین (training them for hunting) is the plural of مکلب which is the active participle from کلب Kallaba which is the transitive form of کلب (Kaliba) meaning, he thirsted; he ate voraciously; he was seized with the disease of dogs; he barked. کلب(Kallaba) means, he trained (a dog) to hunt; he trained any beast or bird of prey to take game. مکلب means, one who trains dogs to hunt; or one who trains any beast or bird of prey to take game. مکلب also means, one who possesses dogs trained to hunt and hunts with them. کلب means, a dog or any animal of prey (Lane).
Commentary:
The forbidden things having been described in the preceding verse, the rest are here declared lawful, provided they are طیبات i.e. good and pure, it being left to each individual to decide what is good for him and what is not, in view of his particular circumstances and the condition of his health. The Holy Prophet has definitely excluded beasts of prey and birds having claws from the category of lawful food. See also 2:174.
The training of animals or birds of prey for catching game has been made lawful. As for the eating of the flesh of the game so hunted, the injunction varies according to circumstances. The more accepted view is as follows: (1) If the hunter finds the game alive, the eating of its flesh is lawful in all circumstances, provided the hunter slaughters the game in the prescribed manner. (2) If the hunter finds the game dead, the eating of its flesh is lawful only in case (a) the animal of prey is trained, and (b) it does not itself eat of the game, and (c) the hunter sends the animal of prey after reciting thereon the name of Allah. (3) If the game dies of sheer fear, before the animal of prey has actually caught and wounded it, the eating of its flesh is unlawful.
a
6:119.
722
The forbidden things having been mentioned in the preceding verse, the rest are here declared lawful, provided they are Tayyib (good and pure) and are not harmful to one’s health or morals, it being left to each individual to decide what is good for him and what is not, in view of his particular circumstances and the condition of his health. The Holy Prophet has definitely excluded beasts of prey and birds having claws from the category of lawful food.
722A
That which is caught by a trained beast or bird of prey is equated with that which is properly slaughtered, inasmuch as it has been killed through an agency trained by man. It is necessary, however, to pronounce the name of God over it to make its eating lawful.
وَمِنْ ءَايَٰتِهِ ٱلْجَوَارِ فِى ٱلْبَحْرِ كَٱلْأَعْلَٰمِ
31:32; 55:25.
In this and several other verses the Qur’an points to the great part that ships were to play in international intercourse. This truth, revealed to a son of the desert, as far back as fourteen hundred years ago, speaks volumes for the Divine origin of the Qur’an.
31:32; 55:25.
Important Words:
جوار (sailing ships) is the plural of جاریة which is derived from جری. They say جرت السفینة i.e. the ship floated or sailed. جرت الشمس means, the sun pursued its course. جرت الامر means, the thing happened. جاریة means, a ship, because of its running upon the sea; a girl or young woman; a female slave; the wind, etc. (Lane & Aqrab).
اعلام (mountain-tops) is the plural of علم (‘alam) which is derived from علم (‘alama). علمه means, he marked it. علم شفته means, he slit his lip. علم (‘alam) means, an impression or impress; a trace; a thing set up on the way for guiding people; a minaret; a mountain or mountain-top or a long mountain; a banner or standard; the chief of a people (Lane & Aqrab).
b
31:32; 55:25.
1208
在这一节和其他几节经文中, «古兰经» 指出了船舶在国际交往中所起的巨大作用。远在1400年以前, 即启示给沙漠之子的这个真理, 充份说明了«古兰经» 的神圣来源。
b
31:32; 55:25.
3625
Important Words:
جوار (sailing ships) is the plural of جاریة which is derived from جری. They say جرت السفینة i.e. the ship floated or sailed. جرت الشمس means, the sun pursued its course. جرت الامر means, the thing happened. جاریة means, a ship, because of its running upon the sea; a girl or young woman; a female slave; the wind, etc. (Lane & Aqrab).
اعلام (mountain-tops) is the plural of علم (‘alam) which is derived from علم (‘alama). علمه means, he marked it. علم شفته means, he slit his lip. علم (‘alam) means, an impression or impress; a trace; a thing set up on the way for guiding people; a minaret; a mountain or mountain-top or a long mountain; a banner or standard; the chief of a people (Lane & Aqrab).
c
31:32; 55:25.
2658
In this and several other verses the Qur’an points to the great part that ships were to play in international intercourse. This truth, revealed to a son of the desert, as far back as fourteen hundred years ago, speaks volumes for the Divine origin of the Qur’an.
وَلَهُ ٱلْجَوَارِ ٱلْمُنشَـَٔاتُ فِى ٱلْبَحْرِ كَٱلْأَعْلَٰمِ
ان بلند پہاڑوں جیسے جہازوں سے مراد وہ دُخانی جہاز ہیں جو ہمارے زمانہ میں نکلے ہیں۔ یہ ایک پیشگوئی تھی جو پوری ہوگئی۔ آج کل سمندری سفر کرنے والے اس پیشگوئی کی سچائی کے گواہ ہیں۔
42:33.
The reference seems to be to modern "leviathans," which ride the seas like mountains. The Surah may be dealing with the progress and prosperity of the Western nations which are the result of their making proper use of the great sea-routes for extending their commerce and trade.
16:15; 35:13; 42:33.
Important Words:
الجوار (ships) is the plural of جاریة which is fem. act. part. from جری which means, it flowed. جاریة means, a ship because of its running upon the sea; the sun; a girl or young woman; a boon or blessing bestowed by God upon His servants, etc. (Lane & Aqrab).
الاعلام is the plural of علم (‘alamun) which is derived from علم (‘alama). علمه means, he marked it. علم means, an impression or impress; a footstep, track or trace of thing erected on the way for guidance; a banner, flag or standard; a minaret; a mountain or long mountain; the chief of a people (Lane & Aqrab).
Commentary:
The verse contains a reference to modern "leviathans", which ride the seas like mountains. The Surah seems to deal with the progress and prosperity of the western nations which is the result of their making use of the great sea routes for extending their commerce and trade.
a
42:33.
1349
这里似指航行在海上高大如山的现代巨轮。这一经章正是论述西方国家的进步和繁荣, 这是恰当利用了海洋航线扩大商业和贸易的结果。
1
ان بلند پہاڑوں جیسے جہازوں سے مراد وہ دُخانی جہاز ہیں جو ہمارے زمانہ میں نکلے ہیں۔ یہ ایک پیشگوئی تھی جو پوری ہوگئی۔ آج کل سمندری سفر کرنے والے اس پیشگوئی کی سچائی کے گواہ ہیں۔
a
16:15; 35:13; 42:33.
4062
Important Words:
الجوار (ships) is the plural of جاریة which is fem. act. part. from جری which means, it flowed. جاریة means, a ship because of its running upon the sea; the sun; a girl or young woman; a boon or blessing bestowed by God upon His servants, etc. (Lane & Aqrab).
الاعلام is the plural of علم (‘alamun) which is derived from علم (‘alama). علمه means, he marked it. علم means, an impression or impress; a footstep, track or trace of thing erected on the way for guidance; a banner, flag or standard; a minaret; a mountain or long mountain; the chief of a people (Lane & Aqrab).
Commentary:
The verse contains a reference to modern "leviathans", which ride the seas like mountains. The Surah seems to deal with the progress and prosperity of the western nations which is the result of their making use of the great sea routes for extending their commerce and trade.
b
42:33.
2929
The reference seems to be to modern "leviathans," which ride the seas like mountains. The Surah may be dealing with the progress and prosperity of the Western nations which are the result of their making proper use of the great sea-routes for extending their commerce and trade.
ٱلْجَوَارِ ٱلْكُنَّسِ
在 “现代”, 穆斯林的卓越地位将日渐式微, 因为他们要么不经深思熟虑马上轻率地工作, 期望达到预期的计划;要么就放弃一切创造性的和建设性的努力, 陷自己于绝望之中。
یہاں تباہ ہونے والی قوموں کی علامت بتائی ہے (مسلمان اس پر غور کریں ) ایک علامت یہ کہ خطرہ کے وقت پیچھے ہٹ جانا اور دوسری علامت یہ کہ انجام سوچے بغیر جرأت کر لینا اور تیسری علامت یہ کہ سب کام چھوڑ کر گھر میں بیٹھ جانا۔
In the Latter Days Muslims will begin to decline from their position of eminence, as they will either rush forward headlong thoughtlessly to carry out their contemplated programmes; or will give up all creative and constructive efforts in despair.
Important Words:
الکنس (those that hide) is the plural of کانس which is act. part. from کنس which means, it entered into its cave or hiding place among the trees. کنست النجوم means, the stars hid themselves in their places of setting; or continued their course and then departed returning or became stationary in their revolving (Lane & Aqrab).
Commentary:
In the preceding verse it was stated that in the latter days—in the time of the Promised Messiah—Muslims will begin to decline from their position of eminence. This verse gives some of the reasons that will lead to their decline and downfall, viz. that they will either rush forward headlong thoughtlessly for the carrying out of their contemplated programmes; or will give up all creative and constructive efforts in despair.
1620
在 “现代”, 穆斯林的卓越地位将日渐式微, 因为他们要么不经深思熟虑马上轻率地工作, 期望达到预期的计划;要么就放弃一切创造性的和建设性的努力, 陷自己于绝望之中。
7
یہاں تباہ ہونے والی قوموں کی علامت بتائی ہے (مسلمان اس پر غور کریں ) ایک علامت یہ کہ خطرہ کے وقت پیچھے ہٹ جانا اور دوسری علامت یہ کہ انجام سوچے بغیر جرأت کر لینا اور تیسری علامت یہ کہ سب کام چھوڑ کر گھر میں بیٹھ جانا۔
4603
Important Words:
الکنس (those that hide) is the plural of کانس which is act. part. from کنس which means, it entered into its cave or hiding place among the trees. کنست النجوم means, the stars hid themselves in their places of setting; or continued their course and then departed returning or became stationary in their revolving (Lane & Aqrab).
Commentary:
In the preceding verse it was stated that in the latter days—in the time of the Promised Messiah—Muslims will begin to decline from their position of eminence. This verse gives some of the reasons that will lead to their decline and downfall, viz. that they will either rush forward headlong thoughtlessly for the carrying out of their contemplated programmes; or will give up all creative and constructive efforts in despair.
3274
In the Latter Days Muslims will begin to decline from their position of eminence, as they will either rush forward headlong thoughtlessly to carry out their contemplated programmes; or will give up all creative and constructive efforts in despair.