ثَبِّتْ
Appears 3 times in Quran
Derived Words (3)
Words derived from the stem "ثَبِّتْ".
- and make firm
- and will make your steps firm
- and make our steps firm
Occurrences in Quran
Found 3 verses containing "ثَبِّتْ".
وَلَمَّا بَرَزُوا۟ لِجَالُوتَ وَجُنُودِهِۦ قَالُوا۟ رَبَّنَآ أَفْرِغْ عَلَيْنَا صَبْرًا وَثَبِّتْ أَقْدَامَنَا وَٱنصُرْنَا عَلَى ٱلْقَوْمِ ٱلْكَٰفِرِينَ
3:148, 201; 7:127.
2:287; 3:148.
Jalut spoken of in this verse does not signify a person but a people, while the word "forces" points to the helpers and associates of these people. The Bible refers to Jalut under the name of Midianites who pillaged and harassed the Israelites and destroyed their land for several years (Judg. 6: 1-6). The Amalekites and all the eastern tribes assisted the Midianites in their raids (Judg. 6: 3) and formed "the forces" referred to in the verse.
3:148, 201; 7:127.
2:287; 3:148.
Commentary:
The trial by water referred to in the preceding verse and the subsequent exhortation mentioned in the concluding clause of that verse seem to have filled the Israelites with hope and courage. Consequently their prayer in the verse under comment does not betray a defeatist tendency as heretofore shown by them, but a buoyant spirit of hope and good cheer.
b
3:148, 201; 7:127.
c
2:287; 3:148.
a
3:148, 201; 7:127.
b
2:287; 3:148.
257
Commentary:
The trial by water referred to in the preceding verse and the subsequent exhortation mentioned in the concluding clause of that verse seem to have filled the Israelites with hope and courage. Consequently their prayer in the verse under comment does not betray a defeatist tendency as heretofore shown by them, but a buoyant spirit of hope and good cheer.
a
3:148, 201; 7:127.
b
2:287; 3:148.
311
Jalut spoken of in this verse does not signify a person but a people, while the word "forces" points to the helpers and associates of these people. The Bible refers to Jalut under the name of Midianites who pillaged and harassed the Israelites and destroyed their land for several years (Judg. 6: 1-6). The Amalekites and all the eastern tribes assisted the Midianites in their raids (Judg. 6: 3) and formed "the forces" referred to in the verse.
وَمَا كَانَ قَوْلَهُمْ إِلَّآ أَن قَالُوا۟ رَبَّنَا ٱغْفِرْ لَنَا ذُنُوبَنَا وَإِسْرَافَنَا فِىٓ أَمْرِنَا وَثَبِّتْ أَقْدَامَنَا وَٱنصُرْنَا عَلَى ٱلْقَوْمِ ٱلْكَٰفِرِينَ
2:251, 287.
عربی میں اِسْرَاف کا لفظ ہے لیکن چونکہ یہ مصدر ہے جو مفرد اور جمع دونوں کے لئے آتا ہے ہم نے اردو کے لحاظ سے اس کا ترجمہ جمع کیا ہے یعنی ’’زیادتیاں‘‘۔
2:251, 287.
2:251, 287.
Commentary:
Each part of the prayer contained in this verse corresponds to the points mentioned in the previous one. In fact, success comes only by the help and grace of God. Human effort alone is not enough.
It should, however, be noted that, corresponding to the last part of the prayer in this verse, there is mentioned no corresponding effort on the part of believers in the preceding verse, thus indicating that final victory and success come solely through the grace of God and are not the result of our actions.
c
2:251, 287.
1
عربی میں اِسْرَاف کا لفظ ہے لیکن چونکہ یہ مصدر ہے جو مفرد اور جمع دونوں کے لئے آتا ہے ہم نے اردو کے لحاظ سے اس کا ترجمہ جمع کیا ہے یعنی ’’زیادتیاں‘‘۔
a
2:251, 287.
431
Commentary:
Each part of the prayer contained in this verse corresponds to the points mentioned in the previous one. In fact, success comes only by the help and grace of God. Human effort alone is not enough.
It should, however, be noted that, corresponding to the last part of the prayer in this verse, there is mentioned no corresponding effort on the part of believers in the preceding verse, thus indicating that final victory and success come solely through the grace of God and are not the result of our actions.
c
2:251, 287.
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِن تَنصُرُوا۟ ٱللَّهَ يَنصُرْكُمْ وَيُثَبِّتْ أَقْدَامَكُمْ
مراد یہ ہے کہ اللہ کے دین کی۔ کیونکہ اللہ تعالیٰ اپنی ذات میں کسی مدد کا محتاج نہیں۔ چنانچہ وہ خود فرماتا ہے کہ مَیں غنیؔ اور صمدؔ ہوں۔
1
مراد یہ ہے کہ اللہ کے دین کی۔ کیونکہ اللہ تعالیٰ اپنی ذات میں کسی مدد کا محتاج نہیں۔ چنانچہ وہ خود فرماتا ہے کہ مَیں غنیؔ اور صمدؔ ہوں۔