اَعۡنٰبَ
Appears 1 times in Quran
Derived Words (1)
Words derived from the stem "اَعۡنٰبَ".
- and the grapes
Occurrences in Quran
Found 1 verses containing "اَعۡنٰبَ".
یُنۡۢبِتُ لَکُمۡ بِہِ الزَّرۡعَ وَالزَّیۡتُوۡنَ وَالنَّخِیۡلَ وَالۡاَعۡنٰبَ وَمِنۡ کُلِّ الثَّمَرٰتِ ۗ اِنَّ فِیۡ ذٰلِکَ لَاٰیَۃً لِّقَوۡمٍ یَّتَفَکَّرُوۡنَ
6:100; 13:5.
6:100; 13:5.
The energy, which makes plants grow, might be latent in the soil, but it does not come into play unless the soil receives water from heaven. Even so man may possess most excellent inherent faculties, but he cannot develop them without the help of Divine revelation. To base man’s spiritual development upon his intellect alone is like saying that the earth can grow plants without the help of water.
6:100; 13:5.
Commentary:
The preceding verse referred to rain which supplied man with drink and helped to grow such plants as feed animals which serve him. In this verse mention has been made of such plants as are used by man himself as food, staples, condiments or dessert. Thus it draws attention to the fact that not only animals but also plants have been created for man and are engaged in serving him.
The verse also points to the great truth that the power of making plants grow might be latent in the soil, but it does not come into play unless the soil receives water from heaven. Even so a man may possess most excellent faculties but he cannot develop them without the help of Divine revelation. To base man’s spiritual development upon his intellect and natural powers alone is like saying that the earth can grow plants without the help of water. The truth is that just as land, however fertile and rich in soil, cannot grow anything without water, similarly human intellect cannot rise to its full spiritual stature without the help of Divine revelation.
The verse also meets a very popular question that may arise here: What new things does a Prophet bring and where is the need of any new Messenger when all the truths that he is supposed to teach are embedded in human nature? It says that the mere existence of a certain thing and its development and growth are two separate things. Just as the latent powers of the soil to grow vegetation remain undeveloped and its richness combined with the soundness of the seed that is thrown on it fails to produce anything without the help of water, similarly the latent and inherent powers and faculties of man fail to find their real development and growth without the help of Divine revelation.
Another point worthy of note in this verse is the order observed in the description of the advantages derived by man from animals and plants. In the case of animals mention was made first of those animals which are used as human food and next of those which serve other purposes (vv. 6, 9). Similarly, speaking of the plants mention has been made in the present verse, first of plants which serve as staple food and then of plants which serve only as condiments and dessert.
e
6:100; 13:5.
a
6:100; 13:5.
1813
Commentary:
The preceding verse referred to rain which supplied man with drink and helped to grow such plants as feed animals which serve him. In this verse mention has been made of such plants as are used by man himself as food, staples, condiments or dessert. Thus it draws attention to the fact that not only animals but also plants have been created for man and are engaged in serving him.
The verse also points to the great truth that the power of making plants grow might be latent in the soil, but it does not come into play unless the soil receives water from heaven. Even so a man may possess most excellent faculties but he cannot develop them without the help of Divine revelation. To base man’s spiritual development upon his intellect and natural powers alone is like saying that the earth can grow plants without the help of water. The truth is that just as land, however fertile and rich in soil, cannot grow anything without water, similarly human intellect cannot rise to its full spiritual stature without the help of Divine revelation.
The verse also meets a very popular question that may arise here: What new things does a Prophet bring and where is the need of any new Messenger when all the truths that he is supposed to teach are embedded in human nature? It says that the mere existence of a certain thing and its development and growth are two separate things. Just as the latent powers of the soil to grow vegetation remain undeveloped and its richness combined with the soundness of the seed that is thrown on it fails to produce anything without the help of water, similarly the latent and inherent powers and faculties of man fail to find their real development and growth without the help of Divine revelation.
Another point worthy of note in this verse is the order observed in the description of the advantages derived by man from animals and plants. In the case of animals mention was made first of those animals which are used as human food and next of those which serve other purposes (vv. 6, 9). Similarly, speaking of the plants mention has been made in the present verse, first of plants which serve as staple food and then of plants which serve only as condiments and dessert.
c
6:100; 13:5.
1533
The energy, which makes plants grow, might be latent in the soil, but it does not come into play unless the soil receives water from heaven. Even so man may possess most excellent inherent faculties, but he cannot develop them without the help of Divine revelation. To base man’s spiritual development upon his intellect alone is like saying that the earth can grow plants without the help of water.