اَرۡضًا
Appears 2 times in Quran
Derived Words (2)
Words derived from the stem "اَرۡضًا".
Occurrences in Quran
Found 2 verses containing "اَرۡضًا".
وَاَوۡرَثَکُمۡ اَرۡضَہُمۡ وَدِیٰرَہُمۡ وَاَمۡوٰلَہُمۡ وَاَرۡضًا لَّمۡ تَطَـُٔوۡہَا ۚ وَکَانَ اللّٰہُ عَلٰی کُلِّ شَیۡءٍ قَدِیۡرًا
这里所暗指的, 似乎是海巴尔 (خَيْبَر, Khaibar) 的国土, 或是穆斯林至今仍未征服而可能终于征服的波斯和罗马帝国以及更遥远的一些国家。
یعنی خیبر کاوارث کر دیا۔ یہ ایک زبردست پیشگوئی ہے۔ جنگِ احزاب جنگِ خیبر سے پہلے ہوئی۔ بلکہ جنگ ِخیبر صلح حدیبیہ کے بھی بعد ہوئی ہے۔ لیکن اس جگہ یہ پیشگوئی کی گئی ہے کہ وہ زمین بھی مسلمان فتح کر لیں گے۔ چنانچہ ایسا ہی ہوا۔ یہ ایک واضح پیشگوئی ہے جس کا دشمن سے دشمن بھی انکار نہیں کر سکتا۔ کیونکہ دشمن بھی متفق ہیں کہ خیبر کی جنگ احزاب سے بہت بعد ہوئی ہے۔
The allusion here seems to be either to the lands of Khaibar or to the eventual conquest of Persian and Roman Empires and of the countries beyond, upon which Muslims had not so far set their feet.
Commentary:
Besides mentioning that God caused Muslims to inherit the lands and fortresses of the Banu Quraizah which was a fit punishment for their treacherous conduct, the verse under comment embodied a grand prophecy that yet more lands would fall into the hands of Muslims, the allusion being either to the lands of Khaibar or to the eventual conquest of Persian and Roman Empires and of the countries beyond, upon which Muslims had not so far set their feet. The prophecy may also be taken as applying to the conquest of Mecca.
1028
这里所暗指的, 似乎是海巴尔 (خَيْبَر, Khaibar) 的国土, 或是穆斯林至今仍未征服而可能终于征服的波斯和罗马帝国以及更遥远的一些国家。
1
یعنی خیبر کاوارث کر دیا۔ یہ ایک زبردست پیشگوئی ہے۔ جنگِ احزاب جنگِ خیبر سے پہلے ہوئی۔ بلکہ جنگ ِخیبر صلح حدیبیہ کے بھی بعد ہوئی ہے۔ لیکن اس جگہ یہ پیشگوئی کی گئی ہے کہ وہ زمین بھی مسلمان فتح کر لیں گے۔ چنانچہ ایسا ہی ہوا۔ یہ ایک واضح پیشگوئی ہے جس کا دشمن سے دشمن بھی انکار نہیں کر سکتا۔ کیونکہ دشمن بھی متفق ہیں کہ خیبر کی جنگ احزاب سے بہت بعد ہوئی ہے۔
3095
Commentary:
Besides mentioning that God caused Muslims to inherit the lands and fortresses of the Banu Quraizah which was a fit punishment for their treacherous conduct, the verse under comment embodied a grand prophecy that yet more lands would fall into the hands of Muslims, the allusion being either to the lands of Khaibar or to the eventual conquest of Persian and Roman Empires and of the countries beyond, upon which Muslims had not so far set their feet. The prophecy may also be taken as applying to the conquest of Mecca.
2348
The allusion here seems to be either to the lands of Khaibar or to the eventual conquest of Persian and Roman Empires and of the countries beyond, upon which Muslims had not so far set their feet.
اُقۡتُلُوۡا یُوۡسُفَ اَوِ اطۡرَحُوۡہُ اَرۡضًا یَّخۡلُ لَکُمۡ وَجۡہُ اَبِیۡکُمۡ وَتَکُوۡنُوۡا مِنۡۢ بَعۡدِہٖ قَوۡمًا صٰلِحِیۡنَ
Just as the brothers of Joseph plotted to kill him, the Quraish also conspired to put the Holy Prophet to death (8:31).
Commentary:
Like the brothers of Joseph, who plotted to kill him, the Quraish of Mecca also conspired to put the Holy Prophet to death (8:31). This is the sixth point of resemblance between the two Prophets. But here again the Quran differs from the Bible. According to the Quran, Joseph’s brothers first held a secret conference and matured a plan to put Joseph out of their way, and then went in a body to their father asking him to send him with them, while according to the Bible, they came to a sudden decision to slay him as soon as they saw him approaching them in the fields, without previous consultation (Gen. 37:18-20). Of the two accounts the Quranic one is obviously nearer truth. Only an insane person or a hardened or habitual murderer or dacoit can take the life of an innocent person suddenly and without premeditation. The brothers of Joseph were members of a respectable family. They could not be expected to come to so atrocious a decision on the spur of the moment. Their decision to murder Joseph was the result of a mature and well-thought-out plan. Moreover, if the decision to kill Joseph was the outcome of a sudden impulse, the man who made the suggestion should have thought twice before doing so lest the others refused to accept his suggestion and he should be branded a potential murderer. Their words, and you can thereafter become a righteous people, also show that they were not habitual criminals and that in their heart of hearts they disliked the foul deed, though they were temporarily blinded by hatred and jealousy.
1514
Commentary:
Like the brothers of Joseph, who plotted to kill him, the Quraish of Mecca also conspired to put the Holy Prophet to death (8:31). This is the sixth point of resemblance between the two Prophets. But here again the Quran differs from the Bible. According to the Quran, Joseph’s brothers first held a secret conference and matured a plan to put Joseph out of their way, and then went in a body to their father asking him to send him with them, while according to the Bible, they came to a sudden decision to slay him as soon as they saw him approaching them in the fields, without previous consultation (Gen. 37:18-20). Of the two accounts the Quranic one is obviously nearer truth. Only an insane person or a hardened or habitual murderer or dacoit can take the life of an innocent person suddenly and without premeditation. The brothers of Joseph were members of a respectable family. They could not be expected to come to so atrocious a decision on the spur of the moment. Their decision to murder Joseph was the result of a mature and well-thought-out plan. Moreover, if the decision to kill Joseph was the outcome of a sudden impulse, the man who made the suggestion should have thought twice before doing so lest the others refused to accept his suggestion and he should be branded a potential murderer. Their words, and you can thereafter become a righteous people, also show that they were not habitual criminals and that in their heart of hearts they disliked the foul deed, though they were temporarily blinded by hatred and jealousy.
1363
Just as the brothers of Joseph plotted to kill him, the Quraish also conspired to put the Holy Prophet to death (8:31).