ROOT و س ق
3 verses • 2 derived words
📖 Lane's Lexicon
Classical definitions for root وسق
Morphology Tree
Lemmas and their derived stems found in the Quran.
Occurrences in Quran
Found 3 verses containing words derived from "w s q".
عَٰلِيَهُمْ ثِيَابُ سُندُسٍ خُضْرٌ وَإِسْتَبْرَقٌ ۖ وَحُلُّوٓا۟ أَسَاوِرَ مِن فِضَّةٍ وَسَقَىٰهُمْ رَبُّهُمْ شَرَابًا طَهُورًا
18:32; 44:54.
18:32; 22:24; 35:34.
在精神旅途的 كَافُوْر (Kafur, 樟脑) 阶段, 为安拉的陶醉的旅人被描写为力求享用安拉之爱的美酒 (第6节), 在 زَنْجَبِيْل (生姜) 阶段, 他由别人招待给生命的饮料 (第18节), 最后即 سَلْسَبِيْل (Salsabil) 阶段, 安拉亲自给他享用长生不老的药。这是很有意义的三种饮料的等级。樟脑具有降温的效果, 生姜有升温的效果, سَلْسَبِيْل (Salsabil) 的意思就是自然地要追求的注定的道路。第一种饮料有樟脑调和。樟脑有助于冷却欲念和感情。第二种饮料由姜调节, 刺激追求正道, سَلْسَبِيْل (Salsabil) 标示着信者自然地遵循正道的第三阶段。
تافتہ ایک قسم کے ریشمی کپڑے کو کہتے ہیں۔
18:32; 44:54.
18:32; 22:24; 35:34.
While at the Kafur stage of spiritual journey the God-intoxicated wayfarer is described as himself seeking to drink the wine of God’s love (v. 6) and at the Zanjabil stage he is served by others with the life-giving beverage (v. 18), at the last or Salsabil stage God Himself gives him to drink the elixir of everlasting life. This is a significant graduation in the three kinds of drink. Camphor has a cooling and ginger a warming effect, and Salsabil means to pursue naturally the appointed course. The first drink is tempered with camphor. It helps to cool desires and passions. The second drink, tempered with ginger, stimulates the pursuit of righteousness and Salsabil marks the stage in which the believer will naturally follow the righteous course.
18:32; 44:54.
18:32; 22:24; 35:34.
Commentary:
At the کافور stage of spiritual journey the God-intoxicated wayfarer is described as himself seeking to drink the wine of God’s love (v. 6) and at the زنجبیل stage, he is served by others with the life-giving beverage (v. 18), but at the last or سلسبیلstage God Himself gives him to drink the elixir of everlasting life.
a
18:32; 44:54.
b
18:32; 22:24; 35:34.
1553
在精神旅途的 كَافُوْر (Kafur, 樟脑) 阶段, 为安拉的陶醉的旅人被描写为力求享用安拉之爱的美酒 (第6节), 在 زَنْجَبِيْل (生姜) 阶段, 他由别人招待给生命的饮料 (第18节), 最后即 سَلْسَبِيْل (Salsabil) 阶段, 安拉亲自给他享用长生不老的药。这是很有意义的三种饮料的等级。樟脑具有降温的效果, 生姜有升温的效果, سَلْسَبِيْل (Salsabil) 的意思就是自然地要追求的注定的道路。第一种饮料有樟脑调和。樟脑有助于冷却欲念和感情。第二种饮料由姜调节, 刺激追求正道, سَلْسَبِيْل (Salsabil) 标示着信者自然地遵循正道的第三阶段。
2
تافتہ ایک قسم کے ریشمی کپڑے کو کہتے ہیں۔
b
18:32; 44:54.
c
18:32; 22:24; 35:34.
4492
Commentary:
At the کافور stage of spiritual journey the God-intoxicated wayfarer is described as himself seeking to drink the wine of God’s love (v. 6) and at the زنجبیل stage, he is served by others with the life-giving beverage (v. 18), but at the last or سلسبیلstage God Himself gives him to drink the elixir of everlasting life.
b
18:32; 44:54.
c
18:32; 22:24; 35:34.
3199
While at the Kafur stage of spiritual journey the God-intoxicated wayfarer is described as himself seeking to drink the wine of God’s love (v. 6) and at the Zanjabil stage he is served by others with the life-giving beverage (v. 18), at the last or Salsabil stage God Himself gives him to drink the elixir of everlasting life. This is a significant graduation in the three kinds of drink. Camphor has a cooling and ginger a warming effect, and Salsabil means to pursue naturally the appointed course. The first drink is tempered with camphor. It helps to cool desires and passions. The second drink, tempered with ginger, stimulates the pursuit of righteousness and Salsabil marks the stage in which the believer will naturally follow the righteous course.
وَٱلَّيْلِ وَمَا وَسَقَ
Commentary:
See note on 84:19.
4651B
Commentary:
See note on 84:19.
وَٱلْقَمَرِ إِذَا ٱتَّسَقَ
这几节经文 (17-19) 含有一个预言, 说到穆斯林的暂时衰弱以及他们通过穆圣的伟大代表, 主许迈喜合而获得新生。这位主许迈喜合像一轮满月, 将从自身完全而忠实地反射太阳 (穆圣) 的灿烂光辉。
یعنی جس طرح تیرھویں‘ چودھویں‘ پندرھویں اور سولھویں کا چاند قریبًا مکمل ہوتا ہے اسی طرح تیرھویں‘ چودھویں‘ پندرھویں اور سولھویں صدی میں اسلام کی ترقی مکمل ہوتی چلی جائے گی۔ اِ تَّسَقَ کے یہی معنے علّامہ شوکانی نے فتح القدیر میں کیے ہیں۔
The verses (17-19) contain a prophecy about the temporary decline of Muslims and their renaissance through the Great Deputy of the Holy Prophet—the Promised Messiah—who like the full moon was to reflect in his person fully and faithfully the glorious light of the Sun (the Holy Prophet).
Important Words:
اتسق (becomes full) is derived from وسق . They say وسق الشیء i.e. he gathered and heaped up the thing. اتسق الامر means, the affair became in good order, complete, perfect, whole.
اتسق القمر means, the moon became full; its light became complete and it became بدر (moon of the 14th night); the moon became full and its light became complete, from the 13th to the 16th night (Lane, Farra’).
Commentary:
In this verse reference is made to the moon of the 14th night which, shining in all its brightness, would dispel the spiritual darkness that had enshrouded the entire face of the earth. This moon was the Promised Messiah who was born in the 13th century of Hijrah and who announced his claim in the 14th century, the period of his ministry extending to the end of the 16th century, A. H. (Taryaqul-Qulub). Thus these verses (17-19) contained a prophecy about the temporary decline of Muslims, and their renaissance through the Promised Messiah who was to reflect in his person fully and faithfully the glorious light of the sun, i.e. the Holy Prophet.
1649
这几节经文 (17-19) 含有一个预言, 说到穆斯林的暂时衰弱以及他们通过穆圣的伟大代表, 主许迈喜合而获得新生。这位主许迈喜合像一轮满月, 将从自身完全而忠实地反射太阳 (穆圣) 的灿烂光辉。
7
یعنی جس طرح تیرھویں‘ چودھویں‘ پندرھویں اور سولھویں کا چاند قریبًا مکمل ہوتا ہے اسی طرح تیرھویں‘ چودھویں‘ پندرھویں اور سولھویں صدی میں اسلام کی ترقی مکمل ہوتی چلی جائے گی۔ اِ تَّسَقَ کے یہی معنے علّامہ شوکانی نے فتح القدیر میں کیے ہیں۔
4652
Important Words:
اتسق (becomes full) is derived from وسق . They say وسق الشیء i.e. he gathered and heaped up the thing. اتسق الامر means, the affair became in good order, complete, perfect, whole.
اتسق القمر means, the moon became full; its light became complete and it became بدر (moon of the 14th night); the moon became full and its light became complete, from the 13th to the 16th night (Lane, Farra’).
Commentary:
In this verse reference is made to the moon of the 14th night which, shining in all its brightness, would dispel the spiritual darkness that had enshrouded the entire face of the earth. This moon was the Promised Messiah who was born in the 13th century of Hijrah and who announced his claim in the 14th century, the period of his ministry extending to the end of the 16th century, A. H. (Taryaqul-Qulub). Thus these verses (17-19) contained a prophecy about the temporary decline of Muslims, and their renaissance through the Promised Messiah who was to reflect in his person fully and faithfully the glorious light of the sun, i.e. the Holy Prophet.
3303
The verses (17-19) contain a prophecy about the temporary decline of Muslims and their renaissance through the Great Deputy of the Holy Prophet—the Promised Messiah—who like the full moon was to reflect in his person fully and faithfully the glorious light of the Sun (the Holy Prophet).