ROOT ن ص ي
4 verses • 4 derived words
📖 Lane's Lexicon
Classical definitions for root نصي
Morphology Tree
Lemmas and their derived stems found in the Quran.
Occurrences in Quran
Found 4 verses containing words derived from "n S y".
إِنِّى تَوَكَّلْتُ عَلَى ٱللَّهِ رَبِّى وَرَبِّكُم ۚ مَّا مِن دَآبَّةٍ إِلَّا هُوَ ءَاخِذٌۢ بِنَاصِيَتِهَآ ۚ إِنَّ رَبِّى عَلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ
یعنی اس کے قبضہ میں نہ ہو۔
11:7.
The words refer to an ancient custom of the Arabs. When a vanquished people were brought as captives before their victor, he would catch hold of their forelocks or got them shaved in token of victory.
11:7.
Important Words:
بناصیتھا (by its forelock). ناصیة is derived from نصا. They say نصا الرجل i.e. he caught hold of the man by his forelock. انتصی الشعرmeans, the hair grew long. ناصیة means, the fore part of the head; the long hair over the fore part of the head; forelock. نواصی الناس means, the chiefs or nobles among men. The Arabs say اذل فلان ناصیة فلان i.e. such a one has humbled and disgraced the other. The Quranic expression ما من دابة الاھو آخذ بناصیتھا signifies that God holds all creatures in absolute power (Aqrab & Mufradat).
Commentary:
By the words, my Lord and your Lord, Hud means that when God, Who is your Lord and Master is also my Friend and Helper, then how can I fear you who are only His servants, for servants can do no harm to the friend of their master.
The words, but He holds it by the forelock, refer to an ancient custom of the Arabs. When vanquished people were brought as captives before their victor, he often caught hold of their forelock and shook it in token of victory. Another custom among them was that when the victor desired to show mercy to the vanquished, he sometimes shaved their forelocks and then set them free. So the clause may mean both these things. It may mean that every human being is in the power and under the control of God; or it may mean that as an act of grace God has created man free. Thus the Quran reminds him that he is completely in the power of God and that it is only through His bounty and favour that he is permitted a free life; otherwise by his sinful deeds he forfeits his title to it.
c
11:7.
616
这些话述及阿拉伯人的一个古老的风俗习惯。战败的民族作为战俘被带到胜利者面前时, 胜利者要抓他们的额发或把他们的头发剃光作为胜利的标记。
1
یعنی اس کے قبضہ میں نہ ہو۔
b
11:7.
1437
Important Words:
بناصیتھا (by its forelock). ناصیة is derived from نصا. They say نصا الرجل i.e. he caught hold of the man by his forelock. انتصی الشعرmeans, the hair grew long. ناصیة means, the fore part of the head; the long hair over the fore part of the head; forelock. نواصی الناس means, the chiefs or nobles among men. The Arabs say اذل فلان ناصیة فلان i.e. such a one has humbled and disgraced the other. The Quranic expression ما من دابة الاھو آخذ بناصیتھا signifies that God holds all creatures in absolute power (Aqrab & Mufradat).
Commentary:
By the words, my Lord and your Lord, Hud means that when God, Who is your Lord and Master is also my Friend and Helper, then how can I fear you who are only His servants, for servants can do no harm to the friend of their master.
The words, but He holds it by the forelock, refer to an ancient custom of the Arabs. When vanquished people were brought as captives before their victor, he often caught hold of their forelock and shook it in token of victory. Another custom among them was that when the victor desired to show mercy to the vanquished, he sometimes shaved their forelocks and then set them free. So the clause may mean both these things. It may mean that every human being is in the power and under the control of God; or it may mean that as an act of grace God has created man free. Thus the Quran reminds him that he is completely in the power of God and that it is only through His bounty and favour that he is permitted a free life; otherwise by his sinful deeds he forfeits his title to it.
b
11:7.
1325
The words refer to an ancient custom of the Arabs. When a vanquished people were brought as captives before their victor, he would catch hold of their forelocks or got them shaved in token of victory.
يُعْرَفُ ٱلْمُجْرِمُونَ بِسِيمَٰهُمْ فَيُؤْخَذُ بِٱلنَّوَٰصِى وَٱلْأَقْدَامِ
Important Words:
النواصی (forelocks) is the plural of ناصیة. The expression أخذ بناصیته is used to denote one’s extreme disgrace and humiliation (Lane & Aqrab).
4072
Important Words:
النواصی (forelocks) is the plural of ناصیة. The expression أخذ بناصیته is used to denote one’s extreme disgrace and humiliation (Lane & Aqrab).
كَلَّا لَئِن لَّمْ يَنتَهِ لَنَسْفَعًۢا بِٱلنَّاصِيَةِ
经文 (10-18节) 虽然通常用来指每一个傲慢而顽固的不信者, 但有些 «古兰经» 注释家认为特指麦加的古莱西人首领阿布•贾赫耳 (اَبُوْجَهل, Abu Jahl)。他打头阵从穆圣传教初期就折磨、反对并迫害穆圣和穆斯林。有些信奉了伊斯兰教的奴隶在他的指令下被抓住了额发拖到麦加的街头。白德尔之战失败之后, 包括阿布•贾赫耳在内的有些古莱西首领的尸体被抓住了额发扔进特地挖掘的一个坑内。这是对几年之前他们在麦加迫害无助的穆斯林的恰如其分的惩罚。
سَفَعَ کے معنے عربی لغت میں پیشانی کے بالوں کو پکڑ کر زور سے گھسیٹنے کے ہوتے ہیں (اقرب)
The verses (10-18) though generally applying to every haughty and hardened disbeliever, have been taken by some Commentators to refer particularly to Abu Jahl, leader of the Quraish of Mecca. He was in the forefront to annoy, oppose and persecute the Holy Prophet and the Muslims. Some of the slaves, who had embraced Islam, at his instance were dragged by the forelock in the streets of Mecca. After the defeat at Badr, the dead bodies of some of the leaders of the Quraish, Abu Jahl among them, were dragged by their forelocks and thrown into a pit dug for that purpose. That was a fit punishment for the treatment they had meted out to the helpless Muslims years before at Mecca.
Important Words:
نسفعا (we shall seize him and drag him). سفعه means, he made a mark upon it with hot iron; he struck or slapped his face. سفع بناصیته means, he seized his forelock and dragged him (Lane & Aqrab).
Commentary:
The verses (10-18) though generally applying to every haughty and hardened disbeliever, have been taken by some commentators to refer particularly to Abu Jahl, leader of the Quraish of Mecca. He was in the forefront in annoying, opposing and persecuting the Holy Prophet and the Muslims. Some of the slaves who had embraced Islam were dragged at his instance by the forelock in the streets of Mecca. After the defeat at Badr, the dead bodies of some of the leaders of the Quraish, Abu Jahl among them, were dragged by their forelocks and thrown into a pit dug for that purpose. That was a fit punishment for the treatment they had meted out to the helpless Muslims years before at Mecca.
1741
经文 (10-18节) 虽然通常用来指每一个傲慢而顽固的不信者, 但有些 «古兰经» 注释家认为特指麦加的古莱西人首领阿布•贾赫耳 (اَبُوْجَهل, Abu Jahl)。他打头阵从穆圣传教初期就折磨、反对并迫害穆圣和穆斯林。有些信奉了伊斯兰教的奴隶在他的指令下被抓住了额发拖到麦加的街头。白德尔之战失败之后, 包括阿布•贾赫耳在内的有些古莱西首领的尸体被抓住了额发扔进特地挖掘的一个坑内。这是对几年之前他们在麦加迫害无助的穆斯林的恰如其分的惩罚。
2
سَفَعَ کے معنے عربی لغت میں پیشانی کے بالوں کو پکڑ کر زور سے گھسیٹنے کے ہوتے ہیں (اقرب)
4790
Important Words:
نسفعا (we shall seize him and drag him). سفعه means, he made a mark upon it with hot iron; he struck or slapped his face. سفع بناصیته means, he seized his forelock and dragged him (Lane & Aqrab).
Commentary:
The verses (10-18) though generally applying to every haughty and hardened disbeliever, have been taken by some commentators to refer particularly to Abu Jahl, leader of the Quraish of Mecca. He was in the forefront in annoying, opposing and persecuting the Holy Prophet and the Muslims. Some of the slaves who had embraced Islam were dragged at his instance by the forelock in the streets of Mecca. After the defeat at Badr, the dead bodies of some of the leaders of the Quraish, Abu Jahl among them, were dragged by their forelocks and thrown into a pit dug for that purpose. That was a fit punishment for the treatment they had meted out to the helpless Muslims years before at Mecca.
3391
The verses (10-18) though generally applying to every haughty and hardened disbeliever, have been taken by some Commentators to refer particularly to Abu Jahl, leader of the Quraish of Mecca. He was in the forefront to annoy, oppose and persecute the Holy Prophet and the Muslims. Some of the slaves, who had embraced Islam, at his instance were dragged by the forelock in the streets of Mecca. After the defeat at Badr, the dead bodies of some of the leaders of the Quraish, Abu Jahl among them, were dragged by their forelocks and thrown into a pit dug for that purpose. That was a fit punishment for the treatment they had meted out to the helpless Muslims years before at Mecca.
نَاصِيَةٍ كَٰذِبَةٍ خَاطِئَةٍ
یعنی حقیقتاً تو وہ آدمی ذلیل ہے لیکن وہ چوٹی اس کی بڑائی اور عزت کی علامت ہوتی ہے اس لئے وہ جھوٹی ہے اور پھر وہ خطار کار بھی ہے یعنی گناہ کی تائید کر رہی ہوتی ہے اور ایک گناہ گار کو بڑا آدمی ظاہر کرتی ہے۔
3
یعنی حقیقتاً تو وہ آدمی ذلیل ہے لیکن وہ چوٹی اس کی بڑائی اور عزت کی علامت ہوتی ہے اس لئے وہ جھوٹی ہے اور پھر وہ خطار کار بھی ہے یعنی گناہ کی تائید کر رہی ہوتی ہے اور ایک گناہ گار کو بڑا آدمی ظاہر کرتی ہے۔