ROOT ج ل ب
2 verses • 2 derived words
📖 Lane's Lexicon
Classical definitions for root جلب
Morphology Tree
Lemmas and their derived stems found in the Quran.
أَجْلِبْ
LemmaOccurrences in Quran
Found 2 verses containing words derived from "j l b".
وَٱسْتَفْزِزْ مَنِ ٱسْتَطَعْتَ مِنْهُم بِصَوْتِكَ وَأَجْلِبْ عَلَيْهِم بِخَيْلِكَ وَرَجِلِكَ وَشَارِكْهُمْ فِى ٱلْأَمْوَٰلِ وَٱلْأَوْلَٰدِ وَعِدْهُمْ ۚ وَمَا يَعِدُهُمُ ٱلشَّيْطَٰنُ إِلَّا غُرُورًا
4:121; 14:23.
7:18.
The verse describes the three devices that are adopted by the sons of darkness to entice men away from the right way: (1) They try to intimidate the poor and the weak by holding out threats of violence to them. (2) They use more drastic measures against those who are not frightened by verbal threats of violence by forming alliances against them and making a concerted attack upon them and persecuting and oppressing them in every way. (3) They seek to entice away the powerful and the more influential by offering to make them their leaders if only they cease to support the cause of truth.
7:18.
4:121; 14:23.
Important Words:
استفزز (entice thou) is derived from فز which means, he was or became frightened. استفزmeans, it (fear) excited him to lightness, unsteady-ness; or it unsettled him; he incited or excited him to be promptly obedient and submissive to him; he deceived or beguiled him so as to cast him into destruction; he expelled him from his land; he slew him. The Quranic expression واستفزز من استطعت منھم بصوتک means, and excite thou to lightness and unsteadiness or unsettle thou whom thou canst with thy voice. And the expression وان کادوا لیستفزونک من الارض means, and verily they were near to unsettling thee from the land or, some say, they were near to frightening thee so as to excite thee to promptness of flight from the land (Lane & Aqrab).
Commentary:
This verse shows that man is by nature good. It is only when he falls a victim to satanic influences that he gives up the path of virtue for the ways of sin and iniquity. This Islamic conception of human nature is in striking contrast with that of Christianity according to which man is evil by nature and Jesus alone can redeem him from his original sin.
The verse describes the three kinds of devices that are adopted by the sons of darkness to entice men away from the right way: (1) They try to intimidate the poor and the weak by holding out threats of violence to them. This is the significance of the words, And entice…with thy voice. (2) They use more drastic measures against those who are not frightened away by verbal threats of violence by forming alliances against them and making a concerted attack upon them and persecuting and oppressing them in every way. This is the sense of the words, urge against them thy horsemen and footmen. (3) They seek to entice away the powerful and the more influential among the followers of a Prophet by offering to make them their leaders if only they give up his cause.
All these measures and stratagems have been adopted by the enemies of truth against the Prophets of God and their followers throughout the ages. But they have never succeeded in arresting or retarding the progress of truth.
d
7:18.
e
4:121; 14:23.
a
7:18.
b
4:121; 14:23.
1994
Important Words:
استفزز (entice thou) is derived from فز which means, he was or became frightened. استفزmeans, it (fear) excited him to lightness, unsteady-ness; or it unsettled him; he incited or excited him to be promptly obedient and submissive to him; he deceived or beguiled him so as to cast him into destruction; he expelled him from his land; he slew him. The Quranic expression واستفزز من استطعت منھم بصوتک means, and excite thou to lightness and unsteadiness or unsettle thou whom thou canst with thy voice. And the expression وان کادوا لیستفزونک من الارض means, and verily they were near to unsettling thee from the land or, some say, they were near to frightening thee so as to excite thee to promptness of flight from the land (Lane & Aqrab).
Commentary:
This verse shows that man is by nature good. It is only when he falls a victim to satanic influences that he gives up the path of virtue for the ways of sin and iniquity. This Islamic conception of human nature is in striking contrast with that of Christianity according to which man is evil by nature and Jesus alone can redeem him from his original sin.
The verse describes the three kinds of devices that are adopted by the sons of darkness to entice men away from the right way: (1) They try to intimidate the poor and the weak by holding out threats of violence to them. This is the significance of the words, And entice…with thy voice. (2) They use more drastic measures against those who are not frightened away by verbal threats of violence by forming alliances against them and making a concerted attack upon them and persecuting and oppressing them in every way. This is the sense of the words, urge against them thy horsemen and footmen. (3) They seek to entice away the powerful and the more influential among the followers of a Prophet by offering to make them their leaders if only they give up his cause.
All these measures and stratagems have been adopted by the enemies of truth against the Prophets of God and their followers throughout the ages. But they have never succeeded in arresting or retarding the progress of truth.
a
4:121; 14:23.
c
7:18.
1632
The verse describes the three devices that are adopted by the sons of darkness to entice men away from the right way: (1) They try to intimidate the poor and the weak by holding out threats of violence to them. (2) They use more drastic measures against those who are not frightened by verbal threats of violence by forming alliances against them and making a concerted attack upon them and persecuting and oppressing them in every way. (3) They seek to entice away the powerful and the more influential by offering to make them their leaders if only they cease to support the cause of truth.
يَٰٓأَيُّهَا ٱلنَّبِىُّ قُل لِّأَزْوَٰجِكَ وَبَنَاتِكَ وَنِسَآءِ ٱلْمُؤْمِنِينَ يُدْنِينَ عَلَيْهِنَّ مِن جَلَٰبِيبِهِنَّ ۚ ذَٰلِكَ أَدْنَىٰٓ أَن يُعْرَفْنَ فَلَا يُؤْذَيْنَ ۗ وَكَانَ ٱللَّهُ غَفُورًا رَّحِيمًا
اِس میں پردہ کی تفصیل ہے۔ عرب عورتیں باہر نکلتے ہوئے پنجابی عورتوں کی طرح بڑی چادریں چھوٹی چادروں پر اوڑھتی تھیں۔ چھوٹی چادروں سے سینہ ڈھانکتیں اور بڑی چادروں سے گھونگھٹ نکالتی تھیں۔ قریباً ایسا ہی رواج پنجاب میں بھی ہے۔ فرماتا ہے عورتیں جب باہر نکلیں تو سر پر ڈالی ہوئی بڑی چادر کو سر سے کھینچ کر سینہ تک لے آئیں یعنی گھونگھٹ ایسا ہو کہ چہرہ ننگا نظر نہ آئے بعض لوگوں نے اس آیت سے بے پردگی نکالی ہے حالانکہ یہ آیت پردہ کی صاف توضیح کر دیتی ہے۔
یعنی ہر ایک کو معلوم ہو جائے کہ یہ عورت مسلمان ہے اور کافر عورت سمجھ کر اس سے چھیڑ خانی نہ کریں۔
Jalabib (outer cloaks) is the plural of Jilbab which means, (a) a woman’s outer wrapping garment; (b) a garment that envelops the whole body; (c) a garment worn by a woman that entirely envelops the body so that not even a hand is left uncovered (Lane). Islamic "Pardah" serves a double purpose. It enjoins privacy and recommends decorum and dignified behaviour. Women are not allowed to meet men promiscuously, and they are also expected to observe certain rules regarding dress when going out of their houses. For a detailed discussion of the subject of "Pardah" see {2044}.
Important Words:
جلابیب (outer coverings) is the plural of جلباب which is derived from جلب. They say جلببه جلباباً i.e. he put on himself a garment of the kind called جلباب. This word has several meanings; (a) a woman’s outer wrapping garment; this is its primary signification; (b) a shirt; (c) a garment that envelops the whole body; (d) the kind of covering called خمار (e) a garment with which a woman covers her head and bosom; (f) a woman’s head-covering; (g) a garment worn by a woman that entirely envelops the body so that not even a hand is left uncovered; (h) a garment or other thing that one uses as a covering (Lane).
یدنین (draw close) is aorist from أدنی which is transitive verb from دنی which means, he or it was or became near. أدناہ means, he made him draw near. أدنت علیھا ثوبھا means, she let down her garment upon her and veiled herself with it. أدنیت الستر means, I let down the veil, or curtain, for the purpose of concealment (Lane & Aqrab)
Commentary:
This verse contains the basic commandment with regard to "Purdah" as enjoined by Islam. For a full discussion, however, of this subject see 24:32 where the present verse has also been discussed. Briefly, it may be stated here that Islamic "Purdah" is intended to serve a double purpose. It enjoins privacy and recommends decorum and dignified behaviour. Women are not allowed to meet men promiscuously and they are expected to observe certain rules regarding dress when going out of their houses.
1
اِس میں پردہ کی تفصیل ہے۔ عرب عورتیں باہر نکلتے ہوئے پنجابی عورتوں کی طرح بڑی چادریں چھوٹی چادروں پر اوڑھتی تھیں۔ چھوٹی چادروں سے سینہ ڈھانکتیں اور بڑی چادروں سے گھونگھٹ نکالتی تھیں۔ قریباً ایسا ہی رواج پنجاب میں بھی ہے۔ فرماتا ہے عورتیں جب باہر نکلیں تو سر پر ڈالی ہوئی بڑی چادر کو سر سے کھینچ کر سینہ تک لے آئیں یعنی گھونگھٹ ایسا ہو کہ چہرہ ننگا نظر نہ آئے بعض لوگوں نے اس آیت سے بے پردگی نکالی ہے حالانکہ یہ آیت پردہ کی صاف توضیح کر دیتی ہے۔
2
یعنی ہر ایک کو معلوم ہو جائے کہ یہ عورت مسلمان ہے اور کافر عورت سمجھ کر اس سے چھیڑ خانی نہ کریں۔
3119
Important Words:
جلابیب (outer coverings) is the plural of جلباب which is derived from جلب. They say جلببه جلباباً i.e. he put on himself a garment of the kind called جلباب. This word has several meanings; (a) a woman’s outer wrapping garment; this is its primary signification; (b) a shirt; (c) a garment that envelops the whole body; (d) the kind of covering called خمار (e) a garment with which a woman covers her head and bosom; (f) a woman’s head-covering; (g) a garment worn by a woman that entirely envelops the body so that not even a hand is left uncovered; (h) a garment or other thing that one uses as a covering (Lane).
یدنین (draw close) is aorist from أدنی which is transitive verb from دنی which means, he or it was or became near. أدناہ means, he made him draw near. أدنت علیھا ثوبھا means, she let down her garment upon her and veiled herself with it. أدنیت الستر means, I let down the veil, or curtain, for the purpose of concealment (Lane & Aqrab)
Commentary:
This verse contains the basic commandment with regard to "Purdah" as enjoined by Islam. For a full discussion, however, of this subject see 24:32 where the present verse has also been discussed. Briefly, it may be stated here that Islamic "Purdah" is intended to serve a double purpose. It enjoins privacy and recommends decorum and dignified behaviour. Women are not allowed to meet men promiscuously and they are expected to observe certain rules regarding dress when going out of their houses.
2369
Jalabib (outer cloaks) is the plural of Jilbab which means, (a) a woman’s outer wrapping garment; (b) a garment that envelops the whole body; (c) a garment worn by a woman that entirely envelops the body so that not even a hand is left uncovered (Lane). Islamic "Pardah" serves a double purpose. It enjoins privacy and recommends decorum and dignified behaviour. Women are not allowed to meet men promiscuously, and they are also expected to observe certain rules regarding dress when going out of their houses. For a detailed discussion of the subject of "Pardah" see {2044}.