ٱلْمُصْلِحِينَ
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "ٱلْمُصْلِحِينَ".
28:20
فَلَمَّآ أَنْ أَرَادَ أَن يَبْطِشَ بِٱلَّذِى هُوَ عَدُوٌّ لَّهُمَا قَالَ يَٰمُوسَىٰٓ أَتُرِيدُ أَن تَقْتُلَنِى كَمَا قَتَلْتَ نَفْسًۢا بِٱلْأَمْسِ ۖ إِن تُرِيدُ إِلَّآ أَن تَكُونَ جَبَّارًا فِى ٱلْأَرْضِ وَمَا تُرِيدُ أَن تَكُونَ مِنَ ٱلْمُصْلِحِينَ
English - Hazrat Molavi Sher Ali ra
And when he made up his mind to lay hold of the man who was an enemy to both of them, he said, ‘O Moses, dost thou intend to kill me as thou didst kill a man yesterday? Thou only intend est to become a tyrant in the land, and thou intendest not to be a peacemaker.’
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
پھر جب اس نے ارادہ کیا کہ اُسے پکڑے جو اُن دونوں کا دشمن ہے تو اس نے کہا اے موسیٰ! کیا تو چاہتا ہے کہ مجھے بھی قتل کر دے جیسا تُو نے ایک شخص کو کل قتل کیا تھا۔ اس کے سوا تُوکچھ نہیں چاہتا کہ ملک میں دھونس جماتا پھرے اور تُو نہیں چاہتا کہ اصلاح کرنے والوں میں سے ہو۔
French
Et lorsqu’il décida d’empoigner l’homme qui était leur ennemi commun, celui-ci dit : « Ô Moïse, as-tu l’intention de me tuer comme tu as tué un homme hier ? Tu désires seulement devenir un tyran sur la terre, et tu ne veux pas devenir un pacificateur. »
German
Und da er sich entschloss, Hand an den Mann zu legen, der ihrer beider Feind war, sprach er: "O Mose, willst du mich töten, wie du gestern einen Menschen getötet hast? Du suchst nur ein Tyrann im Land zu werden, und du willst nicht ein Friedensstifter sein."
Chinese
当他想捉住他俩的敌人时, 那个 (以色列) 人说: “你像昨天杀人一样要杀我? 你只想在大地上行霸欺弱, 不是一个促进和平的人。”
Italian
E quando si decise ad afferrare l'uomo che era nemico di entrambi, costui disse: «Mosè, intendi forse uccidermi, come hai ucciso un uomo ieri? Tu intendi diventare soltanto un tiranno nel paese, e non intendi essere un operatore di pace.»
Spanish
Y cuando se decidió a castigar al hombre que era enemigo de ambos, dijo: “Oh, Moisés, ¿piensas matarme como mataste al hombre de ayer? Sólo aspiras a convertirte en un tirano en el país, y no deseas ser un pacificador”.
اردو تفسیرِ صغیر
پس جب اس نے ارادہ کیا کہ اس شخص کو پکڑے جو ان دونوں کا دشمن تھا تو اس (شخص[2]) نے کہا کہ اے موسیٰ! کیا تو چاہتا ہے کہ مجھے قتل کر دے جس طرح تو نے کل ایک شخص کو قتل کیا تھا تو صرف یہ چاہتا ہے کہ کمزوروں کو ملک میں دبا دے اور اصلاح کرنے والوں میں شامل ہونا تیری غرض نہیں۔
یعنی جو بنی اسرائیل میں سے تھا اس نے غلطی سے یہ سمجھا کہ وہ مجھے مارنے لگا ہے اور زور سے کہا کہ کل کی طرح تم آج بھی خون کرنا چاہتے ہو۔
English - Short Commentary Translation
And when he made up his mind to lay hold of the man who was an enemy[2209] to both of them, he said, ‘O Moses, dost thou intend to kill me even as thou didst kill a person yesterday? Thou only desirest to be a tyrant in the land, and thou desirest not to be a peacemaker.’
The words, who was an enemy to both of them, show that the man referred to was an Egyptian. But if he was an Israelite, as the Bible says, then he must have been in league with the Egyptians and must have reported the previous day’s incident to the authorities and thus was an enemy both to Moses and the Israelite who called Moses for help.
English - Five Volume Translation
And when he made up his mind to lay hold of the man who was an enemy to both of them, he said, ‘O Moses, dost thou intend to kill me as thou didst kill a man yesterday? Thou only intendest to become a tyrant in the land, and thou desirest not to be a peace-maker.’[2891]
Commentary:
The words "who was an enemy to both of them," show that the man referred to was an Egyptian. But if he was an Israelite as the Bible says then he must have been in league with the Egyptians and must have reported the previous day’s incident to the authorities and thus was an enemy both to Moses and the Israelite who called Moses for help.
اردو ترجمہ مودودی
پھر جب موسیٰؑ نے ارادہ کیا کہ دشمن قوم کے آدمی پر حملہ کرے تو وہ پکار اٹھا "اے موسیٰؑ، کیا آج تو مجھے اُسی طرح قتل کرنے لگا ہے جس طرح کل ایک شخص کو قتل کر چکا ہے، تو اس ملک میں جبّار بن کر رہنا چاہتا ہے، اصلاح نہیں کرنا چاہتا"
English - Sahih
And when he wanted to strike the one who was an enemy to both of them, he said, "O Moses, do you intend to kill me as you killed someone yesterday? You only want to be a tyrant in the land and do not want to be of the amenders."
اردو ترجمہ احمد علی
پھر جب ارادہ کیا کہ اس پر ہاتھ ڈالے جو ان دونوں کا دشمن تھا کہا اے موسیٰ! کیا تو چاہتا ہے کہ مجھے مار ڈالے جیسا تو نے کل ایک آدمی کو مار ڈالا ہے تو یہی چاہتا ہے کہ ملک میں زبردستی کرتا پھرے اور تو نہیں چاہتا کہ اصلاح کرنے والوں میں سے ہو
English - Talal Itani
Then when [that] he wanted to strike the one who [he] (was) an enemy to both of them, he said, "O Musa! Do you intend to kill me as you killed a person yesterday? Not you want but that you become a tyrant in the earth, and not you want that you be of the reformers."
Chinese Commentary *
اردہ تفصیرِ صغیر نوٹس *
2
یعنی جو بنی اسرائیل میں سے تھا اس نے غلطی سے یہ سمجھا کہ وہ مجھے مارنے لگا ہے اور زور سے کہا کہ کل کی طرح تم آج بھی خون کرنا چاہتے ہو۔
English - Arberry
But when he would have assaulted the man who was an enemy to them both, the man said, 'Moses, dost thou' desire to slay me, even as thou slewest a living 'soul yesterday? Thou only desirest to be a tyrant in the land; thou desirest not to be of them that put things right.'
English - Maududi
And when Moses decided to lay his violent hands on the man belonging to the enemy, he cried out: "Moses, do you intend to kill me as you killed a person yesterday?" You simply want to live in the land as a tyrant, and do not wish to set things right."
English - Ahmed Ali
Then as he was about to lay hands on the one who was their common enemy, he cried out: "O Moses, do you want to kill me as you killed that person yesterday? You only want to be a tyrant in the land and no peacemaker."
English - Yusuf Ali
Then, when he decided to lay hold of the man who was an enemy to both of them, that man said: "O Moses! Is it thy intention to slay me as thou slewest a man yesterday? Thy intention is none other than to become a powerful violent man in the land, and not to be one who sets things right!"
English - Five Volume Commentary *
2891
Commentary:
The words "who was an enemy to both of them," show that the man referred to was an Egyptian. But if he was an Israelite as the Bible says then he must have been in league with the Egyptians and must have reported the previous day’s incident to the authorities and thus was an enemy both to Moses and the Israelite who called Moses for help.
English - Short Commentary Notes *
2209
The words, who was an enemy to both of them, show that the man referred to was an Egyptian. But if he was an Israelite, as the Bible says, then he must have been in league with the Egyptians and must have reported the previous day’s incident to the authorities and thus was an enemy both to Moses and the Israelite who called Moses for help.
English - Pickthall
And when he would have fallen upon the man who was an enemy unto them both, he said: O Moses! Wouldst thou kill me as thou didst kill a person yesterday. Thou wouldst be nothing but a tyrant in the land, thou wouldst not be of the reformers.
English - Muhammad Ali ra
So when he desired to seize him who was an enemy to them both, he said: O Moses, dost thou intend to kill me as thou didst kill a person yesterday? Thou only desirest to be a tyrant in the land, and thou desirest not to be of those who act aright.
English - Sir Muhammad Zafrullah Khan ra
When he decided to lay hold of the man who was an enemy of both of them, he called out: Moses, dost thou desire to kill me as thou didst kill a man yesterday? It seems thou wouldst be a tyrant in the land and desirest not to be a peacemaker.
7:171
وَٱلَّذِينَ يُمَسِّكُونَ بِٱلْكِتَٰبِ وَأَقَامُوا۟ ٱلصَّلَوٰةَ إِنَّا لَا نُضِيعُ أَجْرَ ٱلْمُصْلِحِينَ
English - Hazrat Molavi Sher Ali ra
And as to those who hold fast by the Book, and observe Prayer, surely We suffer not the reward of such righteous people to perish.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
اور وہ لوگ جو کتاب کو مضبوطی سے پکڑ لیتے ہیں اور نماز کو قائم کرتے ہیں‘ ہم یقیناً اصلاح کرنے والوں کے اجر کو ضائع نہیں کیا کرتے۔
French
Et quant à ceux qui se cramponnent au Livre, et qui observent la Prière, assurément Nous ne laissons pas perdre la récompense des justes.
German
Und diejenigen, die an der Schrift festhalten und das Gebet verrichten – Wir lassen Rechtschaffenen den Lohn nicht verloren gehen.
Chinese
[b]凡保持 (穆撒) 经典和固守拜功的人, 我确实不使正义的人徒劳无功。
31:23.
Italian
E quanto a coloro che s'attengono al libro ed osservano la preghiera, certamente Noi non lasciamo che la ricompensa di siffatti giusti si perda.
Spanish
En cuanto a quienes se aferran al Libro y cumplen la ración, en verdad que no permitiremos que se pierda la recompensa de esos hombres justos.
اردو تفسیرِ صغیر
اور جو لوگ (موسیٰ کی) کتاب کو مضبوطی سے پکڑے ہوئے ہیں اور انہوں نے نماز کو قائم رکھا ہے ہم ایسے مصلحین کے اجر کو ضائع نہیں کریں گے۔
English - Short Commentary Translation
And as for those [a]who hold fast by the Book and observe Prayer, surely We suffer not the reward of the righteous to perish.
31:23.
English - Five Volume Translation
And as to those [a]who hold fast by the Book, and observe Prayer, surely We suffer not the reward of such righteous people to perish.
31:23.
اردو ترجمہ مودودی
جو لوگ کتاب کی پابندی کر تے ہیں اور جنہوں نے نماز قائم رکھی ہے، یقیناً ایسے نیک کردار لوگوں کا اجر ہم ضائع نہیں کریں گے
English - Sahih
But those who hold fast to the Book and establish prayer - indeed, We will not allow to be lost the reward of the reformers.
اردو ترجمہ احمد علی
اور جو لوگ کتاب کے پابند ہیں اور نماز کی پابندی کرتے ہیں بے شک ہم نیکی کرنے والوں کا ثواب ضائع نہیں کریں گے
English - Talal Itani
And those who hold fast to the Book, and establish the prayer, indeed, We (will) not [We] let go waste (the) reward (of) the reformers.
Chinese Commentary *
Cross Refs:
b
31:23.
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
And those who hold fast to the Book, and perform the prayer -- surely We leave not to waste the wage of those who set aright.
English - Maududi
Those who hold fast to the Book and establish Prayer - We shall not allow the reward of such righteous men to go to waste.
English - Ahmed Ali
As for those who adhere to the Book and are firm in devotion, We shall certainly not let the wages of those who are upright to go waste.
English - Yusuf Ali
As to those who hold fast by the Book and establish regular prayer,- never shall We suffer the reward of the righteous to perish.
English - Five Volume Commentary *
Cross Refs:
a
31:23.
English - Short Commentary Notes *
Cross Refs:
a
31:23.
English - Pickthall
And as for those who make (men) keep the Scripture, and establish worship - lo! We squander not the wages of reformers.
English - Muhammad Ali ra
And as for those who hold fast by the Book and keep up prayer -- surely We waste not the reward of the reformers.
English - Sir Muhammad Zafrullah Khan ra
Those who hold fast by the Book, and observe Prayer, should know that surely We suffer not the reward of such righteous people to perish.