ٱلْأَحْزَابُ
Appears 4 times in Quran
Occurrences in Quran
Found 4 verses containing "ٱلْأَحْزَابُ".
يَحْسَبُونَ ٱلْأَحْزَابَ لَمْ يَذْهَبُوا۟ ۖ وَإِن يَأْتِ ٱلْأَحْزَابُ يَوَدُّوا۟ لَوْ أَنَّهُم بَادُونَ فِى ٱلْأَعْرَابِ يَسْـَٔلُونَ عَنْ أَنۢبَآئِكُمْ ۖ وَلَوْ كَانُوا۟ فِيكُم مَّا قَٰتَلُوٓا۟ إِلَّا قَلِيلًا
With the 13th verse the description had begun of an hypocrite’s state of mind, particularly when he is face to face with danger. The picture has become complete with the present verse. The hypocrite is a coward and a defeatist. He is a liar and has no regard for pledges solemnly made. He is treacherous, disloyal and perfidious. He is niggardly and greedy. In short, he is the complete antithesis of a true believer.
Commentary:
With 13th verse the description had begun of a hypocrite’s state of mind, particularly when he is face to face with danger. The picture has become complete with the present verse. The hypocrite is a coward and a defeatist. He is a liar and has no regard for pledges solemnly made. He is treacherous, disloyal and perfidious. He is niggardly and greedy. In short he is the complete antithesis of a true believer.
3089
Commentary:
With 13th verse the description had begun of a hypocrite’s state of mind, particularly when he is face to face with danger. The picture has become complete with the present verse. The hypocrite is a coward and a defeatist. He is a liar and has no regard for pledges solemnly made. He is treacherous, disloyal and perfidious. He is niggardly and greedy. In short he is the complete antithesis of a true believer.
2342
With the 13th verse the description had begun of an hypocrite’s state of mind, particularly when he is face to face with danger. The picture has become complete with the present verse. The hypocrite is a coward and a defeatist. He is a liar and has no regard for pledges solemnly made. He is treacherous, disloyal and perfidious. He is niggardly and greedy. In short, he is the complete antithesis of a true believer.
فَٱخْتَلَفَ ٱلْأَحْزَابُ مِنۢ بَيْنِهِمْ ۖ فَوَيْلٌ لِّلَّذِينَ كَفَرُوا۟ مِن مَّشْهَدِ يَوْمٍ عَظِيمٍ
14:3; 38:28; 51:61.
14:3; 38:28; 51:61.
14:3; 38:28; 51:61.
Important Words:
الاحزاب (parties) is the plural of حزب which means, a party or group of men; a party of men who agree in their ideas and actions (Lane).
Commentary:
The verse means to say that in spite of the fact that the followers of Jesus followed one Book, held the same basic beliefs and their religious practices were almost the same, they differed among themselves. Some of them said that Mary was an ordinary woman who gave birth to the son of God, others believed that she was God’s wife and was therefore "Divine". Yet some others among them believed that Jesus was only a man and a Prophet of God. He had, like other Prophets, manifested in himself some Divine attributes, and there were others who said that he was God Incarnate. Some others believed in three separate Divine persons i.e. God the Father, God the Son, God the Holy Ghost, each of them being perfect God; others said that they are only three manifestations of the One God i.e. in one capacity God is Father, in another capacity He is Son and in the third capacity He is the Holy Ghost.
So the followers of Jesus, in spite of believing in the same Book and possessing the same basic doctrines and principles of religion, became split up into many sects.
b
14:3; 38:28; 51:61.
b
14:3; 38:28; 51:61.
2181
Important Words:
الاحزاب (parties) is the plural of حزب which means, a party or group of men; a party of men who agree in their ideas and actions (Lane).
Commentary:
The verse means to say that in spite of the fact that the followers of Jesus followed one Book, held the same basic beliefs and their religious practices were almost the same, they differed among themselves. Some of them said that Mary was an ordinary woman who gave birth to the son of God, others believed that she was God’s wife and was therefore "Divine". Yet some others among them believed that Jesus was only a man and a Prophet of God. He had, like other Prophets, manifested in himself some Divine attributes, and there were others who said that he was God Incarnate. Some others believed in three separate Divine persons i.e. God the Father, God the Son, God the Holy Ghost, each of them being perfect God; others said that they are only three manifestations of the One God i.e. in one capacity God is Father, in another capacity He is Son and in the third capacity He is the Holy Ghost.
So the followers of Jesus, in spite of believing in the same Book and possessing the same basic doctrines and principles of religion, became split up into many sects.
a
14:3; 38:28; 51:61.
وَثَمُودُ وَقَوْمُ لُوطٍ وَأَصْحَٰبُ لْـَٔيْكَةِ ۚ أُو۟لَٰٓئِكَ ٱلْأَحْزَابُ
15:79; 26:177; 50:15.
اَ یْـکَہ کی تشریح کے لئے دیکھئے سورۃ حجر نوٹ آیت۷۹۔
15:79; 26:177; 50:15.
15:79; 26:177; 50:15.
Commentary:
According to the Quran, اصحاب الایکة (Dwellers of the Wood) and اصحاب مدین (People of Median) are names of the same people, or rather, of two sections of the same people, who had adopted two different kinds of trade, one living on commerce and the other keeping herds of camels and sheep and selling milk, wood, etc. Thus, اصحاب الایکة is a section of the tribe of the Prophet Shu‘aib (26:177, 178), who has also been mentioned as having been sent to the People of Median (7:86, 11:85 & 29:37).
a
15:79; 26:177; 50:15.
3
اَ یْـکَہ کی تشریح کے لئے دیکھئے سورۃ حجر نوٹ آیت۷۹۔
b
15:79; 26:177; 50:15.
3384
Commentary:
According to the Quran, اصحاب الایکة (Dwellers of the Wood) and اصحاب مدین (People of Median) are names of the same people, or rather, of two sections of the same people, who had adopted two different kinds of trade, one living on commerce and the other keeping herds of camels and sheep and selling milk, wood, etc. Thus, اصحاب الایکة is a section of the tribe of the Prophet Shu‘aib (26:177, 178), who has also been mentioned as having been sent to the People of Median (7:86, 11:85 & 29:37).
c
15:79; 26:177; 50:15.
فَٱخْتَلَفَ ٱلْأَحْزَابُ مِنۢ بَيْنِهِمْ ۖ فَوَيْلٌ لِّلَّذِينَ ظَلَمُوا۟ مِنْ عَذَابِ يَوْمٍ أَلِيمٍ
19:38.
19:38.
19:38.
b
19:38.
c
19:38.
a
19:38.