ٱسْتِكْبَارًا
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "ٱسْتِكْبَارًا".
35:44
ٱسْتِكْبَارًا فِى ٱلْأَرْضِ وَمَكْرَ ٱلسَّيِّئِ ۚ وَلَا يَحِيقُ ٱلْمَكْرُ ٱلسَّيِّئُ إِلَّا بِأَهْلِهِۦ ۚ فَهَلْ يَنظُرُونَ إِلَّا سُنَّتَ ٱلْأَوَّلِينَ ۚ فَلَن تَجِدَ لِسُنَّتِ ٱللَّهِ تَبْدِيلًا ۖ وَلَن تَجِدَ لِسُنَّتِ ٱللَّهِ تَحْوِيلًا
English - Hazrat Molavi Sher Ali ra
Out of arrogance in the earth and evil plotting. But the evil plot encompasses none but the authors thereof. Do they then look for anything but God’s way of dealing with the peoples of old? But thou wilt never find any change in the way of Allah; nor wilt thou ever find any alteration in the way of Allah.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
(ان کے) زمین میں تکبر کرنے اور بُرے مکر کرنے کی وجہ سے۔ اور بری تدبیر نہیں گھیرتی مگر خود صاحبِ تدبیر کو۔ پس کیا وہ پہلے لوگوں (پر جاری ہونے والی اللہ) کی سنّت کے سوا کوئی اور انتظار کر رہے ہیں؟ پس تُو ہرگز اللہ کی سنّت میں کوئی تبدیلی نہیں پائے گا اور تُو ہرگز اللہ کی سنت میں کوئی تغیر نہیں پائے گا۔
French
A cause de leur orgueil sur la terre et de leurs machinations perfides. Mais les machinations n’enveloppent nuls autres que leurs auteurs. Est-ce donc qu’ils s’attendent à autre chose qu’au traitement qu’Allāh a infligé aux peuples d’antan ? Mais jamais tu ne trouveras quelque changement dans la pratique d’Allāh ; et jamais tu ne trouveras non plus de variation dans la pratique d’Allāh.
German
in Hochmut auf Erden und im bösen Planen. Doch der böse Plan fängt nur seine Urheber ein. Erwarten sie denn etwas anderes als das Verfahren gegenüber den Früheren? Aber in Allahs Verfahren wirst du nie eine Änderung finden; und in Allahs Verfahren wirst du nie einen Wechsel finden.
Chinese
Italian
Questo perché erano stati arroganti sulla terra e avevano tramato intrighi maligni. Ma gli intrighi maligni non colpiranno se non i loro autori. Cercano forse qualcos'altro, se non il modo in cui Dio si è comportato con gli antichi? Tu non troverai mai un cambiamento nel modo di comportarsi di Allah. Né troverai mai alcuna alterazione nel modo di comportarsi di Allah.
Spanish
Por su arrogancia en la tierra y sus perversas maquinaciones. Pero la maquinación perversa sólo asedia a sus autores. ¿Acaso buscan algo istinto a la manera habitual de Dios de tratar a los pueblos de la antigüedad? Mas nunca encontrarás cambio alguno en el modo de obrar de Al‑lah; ni encontrarás alteración alguna en Su modo de obrar.
اردو تفسیرِ صغیر
کیونکہ وہ زمین میں بڑا بننا چاہتے تھے اور بری تدبیریں کرنا چاہتے تھے اور بری تدبیر اس کے کرنے والوں کو ہی ہلاک کیا کرتی ہے۔ پس کیا وہ صرف پہلوں کی سنت (یعنی عذاب) کا تو انتظار نہیں کر رہے (اور اگر تو غور کرے) تو اللہ کی سنت میں کبھی تبدیلی نہیں پائے گا اور نہ تو کبھی سنت اللہ کو ٹلتے ہوئے دیکھے گا۔
English - Short Commentary Translation
[c]For, they sought exaltation in the earth and devised evil schemes. But the evil schemes encompass none but the authors thereof. Do they, then, look for anything other than Allah’s way of dealing with the people of old? But thou wilt never find any [d]change in the way of Allah; nor wilt thou ever find any alteration in the way of Allah.
27:51, 52.
17:78; 33:63; 48:24.
English - Five Volume Translation
[b]And in being arrogant in the earth and plotting evil. But the evil plot encompasses none but the authors thereof. [c]Do they then look for anything but God’s way of dealing with the peoples of old? But thou wilt never find any change in the way of Allah; nor wilt thou ever find any alteration in the way of Allah.[3210]
27:51-52; 35:11.
17:78; 33:63; 48:24.
Commentary:
The verse warns disbelievers that if they persist in their disbelief, they will be punished like disbelievers of the Prophets of yore. It is an established and invariable Divine law that opposition to Divine laws never goes unpunished. This fact is writ large on the history of all revealed religions. This is God’s way and God’s ways never change.
اردو ترجمہ مودودی
یہ زمین میں اور زیادہ استکبار کرنے لگے اور بری بری چالیں چلنے لگے، حالانکہ بُری چالیں اپنے چلنے والوں ہی کو لے بیٹھتی ہیں اب کیا یہ لوگ اِس کا انتظار کر رہے ہیں کہ پچھلی قوموں کے ساتھ اللہ کا جو طریقہ رہا ہے وہی اِن کے ساتھ بھی برتا جائے؟ یہی بات ہے تو تم اللہ کے طریقے میں ہرگز کوئی تبدیلی نہ پاؤ گے اور تم کبھی نہ دیکھو گے کہ اللہ کی سنت کو اس کے مقرر راستے سے کوئی طاقت پھیر سکتی ہے
English - Sahih
[Due to] arrogance in the land and plotting of evil; but the evil plot does not encompass except its own people. Then do they await except the way of the former peoples? But you will never find in the way of Allah any change, and you will never find in the way of Allah any alteration.
اردو ترجمہ احمد علی
کہ ملک میں سرکشی اور بری تدبیریں کرنے لگ گئے اور بری تدبیر تو تدبیرکرنے والے ہی پر لٹ پڑتی ہے پھر کیا وہ اسی برتاؤ کے منتظر ہیں جو پہلے لوگوں سے برتا گیا پس تو الله کے قانون میں کوئی تبدیلی نہیں پائے گا اورتو الله کے قانوں میں کوئی تغیر نہیں پائے گا
English - Talal Itani
(Due to) arrogance in the land and plotting (of) the evil; but not encompasses the plot (of) the evil except its own people. Then do they wait except (the) way (of) the former (people)? But never you will find in (the) way (of) Allah any change, and never you will find in (the) way (of) Allah any alteration.
Chinese Commentary *
Cross Refs:
c
27:51, 52.
d
17:78; 33:63; 48:24.
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
waxing proud in the land, and devising evil; but evil devising encompasses only those who do it; So do they expect anything but the wont of the ancients? And thou shalt never find any changing the Wont of God, and thou shalt never find any altering the wont of God.
English - Maududi
They began to wax even more proud on earth and contrived evil designs although the contriving of evil designs only overtakes their authors. Are they waiting, then, for anything except what happened to the nations before them? You shall not find any change in the Way of Allah; and you shall not find anything that can ever alter the Way of Allah.
English - Ahmed Ali
As did their arrogance in the land, and their plotting of evil. But their evil plots will turn back on the plotters themselves. So can they expect any thing but what befell the earlier people? You will not find any change in the law of God, nor will you find divine law mutable.
English - Yusuf Ali
On account of their arrogance in the land and their plotting of Evil, but the plotting of Evil will hem in only the authors thereof. Now are they but looking for the way the ancients were dealt with? But no change wilt thou find in Allah's way (of dealing): no turning off wilt thou find in Allah's way (of dealing).
English - Five Volume Commentary *
Cross Refs:
b
27:51-52; 35:11.
c
17:78; 33:63; 48:24.
3210
Commentary:
The verse warns disbelievers that if they persist in their disbelief, they will be punished like disbelievers of the Prophets of yore. It is an established and invariable Divine law that opposition to Divine laws never goes unpunished. This fact is writ large on the history of all revealed religions. This is God’s way and God’s ways never change.
English - Short Commentary Notes *
Cross Refs:
c
27:51, 52.
d
17:78; 33:63; 48:24.
English - Pickthall
(Shown in their) behaving arrogantly in the land and plotting evil; and the evil plot encloseth but the men who make it. Then, can they expect aught save the treatment of the folk of old? Thou wilt not find for Allah's way of treatment any substitute, nor wilt thou find for Allah's way of treatment aught of power to change.
English - Muhammad Ali ra
Behaving proudly in the land and planning evil. And the evil plan besets none save the authors of it. So they wait for naught but the way of the ancients. But thou wilt find no alteration in the course of Allah; and thou wilt find no change in the course of Allah.
English - Sir Muhammad Zafrullah Khan ra
Because of their desire to dominate in the earth, and of their evil designs. Evil designs encompass none but the authors thereof. Do they then look for anything, except that which happened to those before them? But thou wilt never find any change in the way of Allah, nor wilt thou find Allah’s decree ever averted.
71:8
وَإِنِّى كُلَّمَا دَعَوْتُهُمْ لِتَغْفِرَ لَهُمْ جَعَلُوٓا۟ أَصَٰبِعَهُمْ فِىٓ ءَاذَانِهِمْ وَٱسْتَغْشَوْا۟ ثِيَابَهُمْ وَأَصَرُّوا۟ وَٱسْتَكْبَرُوا۟ ٱسْتِكْبَارًا
English - Hazrat Molavi Sher Ali ra
“And every time I called them that Thou mightest forgive them, they put their fingers into their ears, and covered up their hearts, and persisted in their iniquity, and were disdainfully proud.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
اور یقیناً جب کبھی میں نے اُنہیں دعوت دی تاکہ تُو انہیں بخش دے اُنہوں نے اپنی اُنگلیاں اپنے کانوں میں ڈال لیں اور اپنے کپڑے لپیٹ لئے اور بہت ضد کی اور بڑے استکبار سے کام لیا۔
French
Et, en vérité, toutes les fois que je les ai appelés pour que Tu leur pardonnes, ils se sont mis les doigts dans les oreilles, et se sont enveloppés de leurs vêtements, et ils ont persisté dans leurs iniquités, et ils se sont comportés avec une arrogance excessive.
German
Sooft ich sie rief, dass Du ihnen vergeben möchtest, steckten sie ihre Finger in die Ohren und hüllten sich in ihre Gewänder und verharrten (im Frevel) und wurden allzu hochfahrend.
Chinese
Italian
E ogni volta che li chiamavo, perché Tu li perdonassi, si turavano le orecchie con le dita e si stringevano nei vestiti e persistevano nella loro iniquità e si comportavano con arroganza estrema.
Spanish
“Y cada vez que los llamé para que Tú los perdonaras, se metieron los dedos en los oídos, y se envolvieron con su vestimenta, y persistieron en su iniquidad, y se comportaron con exceso de arrogancia.
اردو تفسیرِ صغیر
اور میں نے جب کبھی ان کو تبلیغ کی تا کہ وہ مان لیں اور تو ان کو معاف کر دے تو انہوں نے اپنی انگلیاں اپنے کانوں میں ڈال لیں اور اپنے کپڑے (اپنے سر کے گرد) لپیٹ لیے اور انکار پر اصرار کیا اور شدید تکبر سے کام لیا۔
English - Short Commentary Translation
‘And every time I called them that Thou mightest forgive them, they put their fingers into their ears, [c]and drew close their garments,[3131] and persisted in their iniquities and were disdainfully proud;
11:6.
The words Istaghshau Thiyabahum metaphorically mean: 'They refused to listen to the Divine Message. They closed all the avenues of their hearts against it, Thiyab meaning 'hearts' (Lane).
English - Five Volume Translation
And every time I called them that Thou mightest forgive them, they put their fingers into their ears, and [a]covered themselves with their garments, and persisted in their iniquity, and were disdainfully proud.[4389]
11:6.
Important Words:
For a detailed discussion of ثیاب, see 74:5, and for اسغشوا 11:6. The phrase استغشوا ثیابھم metaphorically means, they refused to listen to the Divine Message. They closed up all the avenues of their hearts against it.
اردو ترجمہ مودودی
اور جب بھی میں نے اُن کو بلایا تاکہ تو اُنہیں معاف کر دے، انہوں نے کانوں میں انگلیاں ٹھونس لیں اور اپنے کپڑوں سے منہ ڈھانک لیے اور اپنی روش پر اڑ گئے اور بڑا تکبر کیا
English - Sahih
And indeed, every time I invited them that You may forgive them, they put their fingers in their ears, covered themselves with their garments, persisted, and were arrogant with [great] arrogance.
اردو ترجمہ احمد علی
اور بے شک جب کبھی میں نے انہیں بلایا تاکہ تو انہیں معاف کر دے تو انہوں نے اپنی انگلیاں اپنے کانوں میں رکھ لیں اور انہوں نے اپنے کپڑے اوڑھ لیے اور ضد کی اوربہت بڑا تکبر کیا
English - Talal Itani
And indeed, I every time, I invited them that You may forgive them, they put their fingers in their ears and covered themselves (with) their garments and persisted and were arrogant (with) pride.
Chinese Commentary *
Cross Refs:
c
11:6.
1495
اِسْتَغْشَوْا ثِيَابَهُمْ (Istaghshau Thiyabahum, 他们用他们的衣服盖住头, 他们用他们的衣服蒙住), 一句是比喻:表示努哈和其民族中的不信者之间好像有幕状物, 凡是他向他们所说的, 都不能深入他们的心中。这句也可表示傲慢。
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
And whenever I called them, that Thou mightest forgive them, they put their fingers in their ears, and wrapped them in their garments, and persisted, and waxed very proud.
English - Maududi
And every time I called them so that You might forgive them, they thrust their fingers into their ears and wrapped up their faces with their garments and obstinately clung to their attitude, and waxed very proud.
English - Ahmed Ali
And every time I called them that You may forgive them, they thrust their fingers into their ears, and covered themselves with their garments, and became wayward, and behaved with downright insolence.
English - Yusuf Ali
"And every time I have called to them, that Thou mightest forgive them, they have (only) thrust their fingers into their ears, covered themselves up with their garments, grown obstinate, and given themselves up to arrogance.
English - Five Volume Commentary *
Cross Refs:
a
11:6.
4389
Important Words:
For a detailed discussion of ثیاب, see 74:5, and for اسغشوا 11:6. The phrase استغشوا ثیابھم metaphorically means, they refused to listen to the Divine Message. They closed up all the avenues of their hearts against it.
English - Short Commentary Notes *
Cross Refs:
c
11:6.
3131
The words Istaghshau Thiyabahum metaphorically mean: 'They refused to listen to the Divine Message. They closed all the avenues of their hearts against it, Thiyab meaning 'hearts' (Lane).
English - Pickthall
And lo! whenever I call unto them that Thou mayst pardon them they thrust their fingers in their ears and cover themselves with their garments and persist (in their refusal) and magnify themselves in pride.
English - Muhammad Ali ra
And whenever I call to them Thou mayest forgive them, they thrust their fingers in their ears and cover themselves with their garments, and persist and are big with pride.
English - Sir Muhammad Zafrullah Khan ra
Every time I called them that Thou mightest forgive them they put their fingers into their ears, and drew close their garments and were obstinate and behaved with pride and arrogance.