يَدْعُوا۟
Appears 5 times in Quran
Occurrences in Quran
Found 5 verses containing "يَدْعُوا۟".
إِنَّ ٱلشَّيْطَٰنَ لَكُمْ عَدُوٌّ فَٱتَّخِذُوهُ عَدُوًّا ۚ إِنَّمَا يَدْعُوا۟ حِزْبَهُۥ لِيَكُونُوا۟ مِنْ أَصْحَٰبِ ٱلسَّعِيرِ
2:169; 12:6; 18:51; 20:118.
2:169; 12:6; 18:51; 20:118.
2:169; 12:6; 18:51; 20:118.
a
2:169; 12:6; 18:51; 20:118.
b
2:169; 12:6; 18:51; 20:118.
c
2:169; 12:6; 18:51; 20:118.
يَدْعُوا۟ مِن دُونِ ٱللَّهِ مَا لَا يَضُرُّهُۥ وَمَا لَا يَنفَعُهُۥ ۚ ذَٰلِكَ هُوَ ٱلضَّلَٰلُ ٱلْبَعِيدُ
6:72; 10:107; 21:67; 25:56.
6:72; 10:107; 21:67; 25:56.
6:72; 10:107; 21:67; 25:56.
d
6:72; 10:107; 21:67; 25:56.
a
6:72; 10:107; 21:67; 25:56.
b
6:72; 10:107; 21:67; 25:56.
يَدْعُوا۟ لَمَن ضَرُّهُۥٓ أَقْرَبُ مِن نَّفْعِهِۦ ۚ لَبِئْسَ ٱلْمَوْلَىٰ وَلَبِئْسَ ٱلْعَشِيرُ
The moral injury which the worship of false gods does to their votaries is immediate and patent inasmuch as they degrade themselves before lifeless things and thus do a great injury to their own dignity and self-respect, but any benefit that they hope to get from it is only illusory and far-fetched.
Commentary:
There may seem to be some contradiction between the subject-matter of this and the previous verse. But in reality there is none. The preceding verse only means that false gods are devoid of all power to do any good or ill to anybody, so it is foolish to worship such worthless objects. The present verse, however, means that the moral injury that the worship of false gods does to their votaries is immediate and quite patent inasmuch as the worshippers degrade themselves before lifeless things and thus do a great injury to their dignity and self-respect, but any benefit that they hope to get from it is imaginary and far-fetched. The verse may also signify that the unreal, temporary and insubstantial worldly gain that the idolaters hope to gain by associating themselves with the community of polytheists is nothing compared with the moral and spiritual injury they do to themselves by their worship of the idols.
2447
Commentary:
There may seem to be some contradiction between the subject-matter of this and the previous verse. But in reality there is none. The preceding verse only means that false gods are devoid of all power to do any good or ill to anybody, so it is foolish to worship such worthless objects. The present verse, however, means that the moral injury that the worship of false gods does to their votaries is immediate and quite patent inasmuch as the worshippers degrade themselves before lifeless things and thus do a great injury to their dignity and self-respect, but any benefit that they hope to get from it is imaginary and far-fetched. The verse may also signify that the unreal, temporary and insubstantial worldly gain that the idolaters hope to gain by associating themselves with the community of polytheists is nothing compared with the moral and spiritual injury they do to themselves by their worship of the idols.
1936
The moral injury which the worship of false gods does to their votaries is immediate and patent inasmuch as they degrade themselves before lifeless things and thus do a great injury to their own dignity and self-respect, but any benefit that they hope to get from it is only illusory and far-fetched.
وَمَنْ أَضَلُّ مِمَّن يَدْعُوا۟ مِن دُونِ ٱللَّهِ مَن لَّا يَسْتَجِيبُ لَهُۥٓ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ وَهُمْ عَن دُعَآئِهِمْ غَٰفِلُونَ
10:30.
Islam presents a Living God Who reveals Himself to His votaries by accepting their prayers and consoles them in the hour of distress by speaking to them words of comfort and consolation (2:187).
10:30.
Important Words:
The verse embodies yet another very convincing argument against idol worship. Islam presents a Living God Who listens to the prayers of His devotees and has given proof of this fact in every age. He reveals Himself to His true votaries by accepting their prayers and consoles them in the hour of distress by speaking to them words of comfort. How encouraging and hope-raising are the Quranic words: "And when My servants ask thee about Me, say, I am near. I answer the prayer of the supplicant when he prays to Me" (2:187). Other religions hold out no such promise to their followers. Let them cry hoarse, the Quran says, their false gods will never answer their prayer because they do not possess any such power. Of what use, then, is that deity which is deaf and dumb and hears and answers not the agonised cries of its votaries?
a
10:30.
1253
伊斯兰教介绍了一位有生命的真主, 他接受崇拜者的祈祷, 以显示自己的存在, 在他们痛苦的时刻用安抚和鼓舞的语言劝慰他们。(2:187)
a
10:30.
3762
Important Words:
The verse embodies yet another very convincing argument against idol worship. Islam presents a Living God Who listens to the prayers of His devotees and has given proof of this fact in every age. He reveals Himself to His true votaries by accepting their prayers and consoles them in the hour of distress by speaking to them words of comfort. How encouraging and hope-raising are the Quranic words: "And when My servants ask thee about Me, say, I am near. I answer the prayer of the supplicant when he prays to Me" (2:187). Other religions hold out no such promise to their followers. Let them cry hoarse, the Quran says, their false gods will never answer their prayer because they do not possess any such power. Of what use, then, is that deity which is deaf and dumb and hears and answers not the agonised cries of its votaries?
a
10:30.
2720
Islam presents a Living God Who reveals Himself to His votaries by accepting their prayers and consoles them in the hour of distress by speaking to them words of comfort and consolation (2:187).
فَسَوْفَ يَدْعُوا۟ ثُبُورًا
当人处于极度悲痛的时候就想以死了结一生。
یعنی اس وقت ایسے کافر پر یہ حقیقت کھل جائے گی کہ وہ بہت بڑا عذاب پانے والا ہے اور وہ سمجھے گا کہ اس عذاب سے نجات پانے کا ایک ہی ذریعہ ہے کہ اس کو بالکل مٹا دیا جائے اور خدا سے دعائیں مانگے گا کہ مجھے عذاب نہ دو‘ مجھے مٹا دو۔
When a man is in extreme distress, he desires that death might end his life.
Important Words:
ثبور (destruction) is derived from ثبر which means, he perished; he suffered loss; he erred; he became lost. ثبور means, loss, perdition; complete destruction, woe, etc. (Lane). See also 25:15.
Commentary:
When a man is in extreme distress, he desires death might end his life. The verse under comment describes this state of mind of the disbelievers. Face to face with Divine punishment in the form of blazing fire, the disbelievers will wish death to come upon them and "death will come to them from every direction but they will not die" (14:18).
1648
当人处于极度悲痛的时候就想以死了结一生。
1
یعنی اس وقت ایسے کافر پر یہ حقیقت کھل جائے گی کہ وہ بہت بڑا عذاب پانے والا ہے اور وہ سمجھے گا کہ اس عذاب سے نجات پانے کا ایک ہی ذریعہ ہے کہ اس کو بالکل مٹا دیا جائے اور خدا سے دعائیں مانگے گا کہ مجھے عذاب نہ دو‘ مجھے مٹا دو۔
4650
Important Words:
ثبور (destruction) is derived from ثبر which means, he perished; he suffered loss; he erred; he became lost. ثبور means, loss, perdition; complete destruction, woe, etc. (Lane). See also 25:15.
Commentary:
When a man is in extreme distress, he desires death might end his life. The verse under comment describes this state of mind of the disbelievers. Face to face with Divine punishment in the form of blazing fire, the disbelievers will wish death to come upon them and "death will come to them from every direction but they will not die" (14:18).
3302
When a man is in extreme distress, he desires that death might end his life.