يَخْتَصِمُونَ
Appears 4 times in Quran
Occurrences in Quran
Found 4 verses containing "يَخْتَصِمُونَ".
وَلَقَدْ أَرْسَلْنَآ إِلَىٰ ثَمُودَ أَخَاهُمْ صَٰلِحًا أَنِ ٱعْبُدُوا۟ ٱللَّهَ فَإِذَا هُمْ فَرِيقَانِ يَخْتَصِمُونَ
7:74; 11:62; 26:142; 54:24.
7:74; 11:62; 26:142; 54:24.
7:74; 11:62; 26:142; 54:24.
Commentary:
This and the following several verses deal with the Prophets Salih and Lot. The relevancy of discussion about them here is that their peoples lived on the trade route from Hijaz to Syria and the Arabs were well conversant with them.
a
7:74; 11:62; 26:142; 54:24.
a
7:74; 11:62; 26:142; 54:24.
2845
Commentary:
This and the following several verses deal with the Prophets Salih and Lot. The relevancy of discussion about them here is that their peoples lived on the trade route from Hijaz to Syria and the Arabs were well conversant with them.
a
7:74; 11:62; 26:142; 54:24.
ذَٰلِكَ مِنْ أَنۢبَآءِ ٱلْغَيْبِ نُوحِيهِ إِلَيْكَ ۚ وَمَا كُنتَ لَدَيْهِمْ إِذْ يُلْقُونَ أَقْلَٰمَهُمْ أَيُّهُمْ يَكْفُلُ مَرْيَمَ وَمَا كُنتَ لَدَيْهِمْ إِذْ يَخْتَصِمُونَ
یعنی یہ باتیں بائبل کی خرافات کے خلاف ہیں اور عالم الغیب خدا نے تجھ پر ظاہر کی ہیں۔
11:50; 12:103.
3:38.
Many of the facts which the Qur’an has brought to light regarding Mary are not found in the previous Scriptures. Hence, they are here spoken of as "things unseen." As narrated in the verses that follow, Mary had become pregnant, while leading a life of dedication in the Temple. The priests grew anxious when they came to know of the startling fact. They feared scandal and disputed among themselves and cast lots to decide as to who should take charge of Mary and arrange her disposal in marriage. One Joseph, a carpenter, as mentioned in the Gospels, was hit upon as a suitable person to be her husband and was persuaded to accept the awkward situation. All this was naturally done in secret and so it was a Ghaib (a thing unseen) which the Qur’an has brought to light.
11:50; 12:103.
3:38.
Important Words:
اقلامھم (their arrows). اقلام is the plural of قلم (an arrow). They say قلم الشیء i.e. he cut the thing. قلم الظفر means, he clipped the superfluous part of the nail (Aqrab). القلم means; (1) a reed used for writing after being pared or shaped into a pen, i.e. a reed-pen; (2) a headless arrow used for drawing lots; (3) an arrow or a dart (Aqrab). It was customary among Arabs to use arrows for drawing lots as well as in gambling, etc.
Commentary:
Many of the facts which the Quran has brought to light regarding Mary are not found in the previous Scriptures. Hence, they are here spoken of as "things unseen". As narrated in the verses that follow, Mary had become pregnant, while leading a life of dedication in the temple. The priests grew most anxious when they came to know of the startling fact. They feared scandal and disputed among themselves and cast lots to decide as to who should take charge of her and arrange her disposal in marriage with some suitable person. One Joseph, a carpenter, as mentioned in the Gospels, was hit upon as a suitable person to be her husband and was persuaded to accept the awkward situation. All this was naturally done in secret and so it was a غیب (a thing unseen) which the Quran has brought to light.
e
11:50; 12:103.
f
3:38.
2
یعنی یہ باتیں بائبل کی خرافات کے خلاف ہیں اور عالم الغیب خدا نے تجھ پر ظاہر کی ہیں۔
a
11:50; 12:103.
b
3:38.
334
Important Words:
اقلامھم (their arrows). اقلام is the plural of قلم (an arrow). They say قلم الشیء i.e. he cut the thing. قلم الظفر means, he clipped the superfluous part of the nail (Aqrab). القلم means; (1) a reed used for writing after being pared or shaped into a pen, i.e. a reed-pen; (2) a headless arrow used for drawing lots; (3) an arrow or a dart (Aqrab). It was customary among Arabs to use arrows for drawing lots as well as in gambling, etc.
Commentary:
Many of the facts which the Quran has brought to light regarding Mary are not found in the previous Scriptures. Hence, they are here spoken of as "things unseen". As narrated in the verses that follow, Mary had become pregnant, while leading a life of dedication in the temple. The priests grew most anxious when they came to know of the startling fact. They feared scandal and disputed among themselves and cast lots to decide as to who should take charge of her and arrange her disposal in marriage with some suitable person. One Joseph, a carpenter, as mentioned in the Gospels, was hit upon as a suitable person to be her husband and was persuaded to accept the awkward situation. All this was naturally done in secret and so it was a غیب (a thing unseen) which the Quran has brought to light.
a
11:50; 12:103.
b
3:38.
413
Many of the facts which the Qur’an has brought to light regarding Mary are not found in the previous Scriptures. Hence, they are here spoken of as "things unseen." As narrated in the verses that follow, Mary had become pregnant, while leading a life of dedication in the Temple. The priests grew anxious when they came to know of the startling fact. They feared scandal and disputed among themselves and cast lots to decide as to who should take charge of Mary and arrange her disposal in marriage. One Joseph, a carpenter, as mentioned in the Gospels, was hit upon as a suitable person to be her husband and was persuaded to accept the awkward situation. All this was naturally done in secret and so it was a Ghaib (a thing unseen) which the Qur’an has brought to light.
قَالُوا۟ وَهُمْ فِيهَا يَخْتَصِمُونَ
مَا كَانَ لِىَ مِنْ عِلْمٍۭ بِٱلْمَلَإِ ٱلْأَعْلَىٰٓ إِذْ يَخْتَصِمُونَ
从 «古兰经» 2:31以及圣训看来, 安拉要在这个世界中选拔一位先知时, 他把他的旨意透露给最接近他的那些天使知道。他们彼此之间讨论这一极为最重要的事情。这些天使就称为 “那崇高集会”。有人说穆圣讲过这样的话, 说他并不知道当时在诸天讨论和辩论他受托安拉伟大使命的情况。
It appears from 2:31 and from the Hadith that when God decrees to raise a Prophet in the world, He discloses His intention to those angels who are nearest to Him. They discuss this affair of the highest import among themselves. These angels are referred to as 'the Exalted Assembly.' The Holy Prophet is represented as saying that he had no knowledge of what was being discussed and debated in heavens about his being entrusted with the great Divine mission.
Commentary:
It appears from 2:30 and from the Hadith that when God decrees to raise a Prophet in the world, He discloses His intention to those angels who are nearest to Him. They discuss this affair of the highest import among themselves. These angels are referred to as "the exalted assembly" in the verse under comment. The Holy Prophet is represented as saying that he had no knowledge of what was being discussed and debated in heavens about his being entrusted with a great divine mission.
1117
从 «古兰经» 2:31以及圣训看来, 安拉要在这个世界中选拔一位先知时, 他把他的旨意透露给最接近他的那些天使知道。他们彼此之间讨论这一极为最重要的事情。这些天使就称为 “那崇高集会”。有人说穆圣讲过这样的话, 说他并不知道当时在诸天讨论和辩论他受托安拉伟大使命的情况。
3427
Commentary:
It appears from 2:30 and from the Hadith that when God decrees to raise a Prophet in the world, He discloses His intention to those angels who are nearest to Him. They discuss this affair of the highest import among themselves. These angels are referred to as "the exalted assembly" in the verse under comment. The Holy Prophet is represented as saying that he had no knowledge of what was being discussed and debated in heavens about his being entrusted with a great divine mission.
2552
It appears from 2:31 and from the Hadith that when God decrees to raise a Prophet in the world, He discloses His intention to those angels who are nearest to Him. They discuss this affair of the highest import among themselves. These angels are referred to as 'the Exalted Assembly.' The Holy Prophet is represented as saying that he had no knowledge of what was being discussed and debated in heavens about his being entrusted with the great Divine mission.