يَتَسَآءَلُونَ
Appears 7 times in Quran
Occurrences in Quran
Found 7 verses containing "يَتَسَآءَلُونَ".
فَعَمِيَتْ عَلَيْهِمُ ٱلْأَنۢبَآءُ يَوْمَئِذٍ فَهُمْ لَا يَتَسَآءَلُونَ
Anba’ (excuses) is the plural of Naba’ which means, important news; information; message; excuse (Lane & Kulliyyat). At the time of Reckoning, the disbelievers will be in utter confusion and despair, and will be completely at a loss to defend themselves. The untenability of all false pleas and excuses becoming manifest they will not be allowed to consult each other to prepare their defence.
‘Amiya ‘Alaihil-Amru means, the affair became obscure or confused to him (Lane).
Important Words:
عمیت (will become obscure) is formed from عمی which means, he was or became blind; he was or became spiritually blind; he failed to see a thing; he was or became stupid or ignorant. They say عمی علیه الامر i.e. the affair became obscure or confused to him. عمیت الاخبار عن فلان means, news or information became hidden to such a one (Aqrab & Lane).
انباء (excuses) is the plural of نبأ which means, important news; information; message; excuse (Lane, Aqrab & Kulliyyat). See also 6:6.
Commentary:
The verse means to say that at the time of reckoning the disbelievers will be in utter confusion and despair and will be completely at a loss how to defend themselves. The untenability of all false pleas and excuses will become manifest to them, and they will not be allowed to consult each other for the sake of preparing their defence.
2923
Important Words:
عمیت (will become obscure) is formed from عمی which means, he was or became blind; he was or became spiritually blind; he failed to see a thing; he was or became stupid or ignorant. They say عمی علیه الامر i.e. the affair became obscure or confused to him. عمیت الاخبار عن فلان means, news or information became hidden to such a one (Aqrab & Lane).
انباء (excuses) is the plural of نبأ which means, important news; information; message; excuse (Lane, Aqrab & Kulliyyat). See also 6:6.
Commentary:
The verse means to say that at the time of reckoning the disbelievers will be in utter confusion and despair and will be completely at a loss how to defend themselves. The untenability of all false pleas and excuses will become manifest to them, and they will not be allowed to consult each other for the sake of preparing their defence.
2227
Anba’ (excuses) is the plural of Naba’ which means, important news; information; message; excuse (Lane & Kulliyyat). At the time of Reckoning, the disbelievers will be in utter confusion and despair, and will be completely at a loss to defend themselves. The untenability of all false pleas and excuses becoming manifest they will not be allowed to consult each other to prepare their defence.
2228
‘Amiya ‘Alaihil-Amru means, the affair became obscure or confused to him (Lane).
فَإِذَا نُفِخَ فِى ٱلصُّورِ فَلَآ أَنسَابَ بَيْنَهُمْ يَوْمَئِذٍ وَلَا يَتَسَآءَلُونَ
18:100; 36:52; 50:21; 69:14.
When punishment overtakes a people, pedigree, descent and relationship prove of no avail. On the Judgment Day good works alone will be of any use or benefit to man and not his blood relations or friendships.
18:100; 36:52; 50:21; 69:14.
Commentary:
The verse means to say that when punishment overtakes a people, nobility of pedigree, descent or relationship proves of no avail. On the Judgement Day also good works alone will be of use or benefit to man and not his blood relations or friendships.
d
18:100; 36:52; 50:21; 69:14.
894
当惩罚降临一个人身上, 血统和家族的关系完全无用。在审判日那天, 只有良好的德行才是有用及有益于人的, 而不是他的血缘关系或友情关系。
a
18:100; 36:52; 50:21; 69:14.
2580
Commentary:
The verse means to say that when punishment overtakes a people, nobility of pedigree, descent or relationship proves of no avail. On the Judgement Day also good works alone will be of use or benefit to man and not his blood relations or friendships.
c
18:100; 36:52; 50:21; 69:14.
2018
When punishment overtakes a people, pedigree, descent and relationship prove of no avail. On the Judgment Day good works alone will be of any use or benefit to man and not his blood relations or friendships.
فَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَسَآءَلُونَ
وَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَسَآءَلُونَ
34:32.
یہاں لفظ یَّتَسَآءَلُوۡنَ ہے مگر لغت میں لکھا ہے کہ تَسَآءُ ل بمعنے بحث بھی آتا ہے (اقرب)
34:32.
34:32.
a
34:32.
1
یہاں لفظ یَّتَسَآءَلُوۡنَ ہے مگر لغت میں لکھا ہے کہ تَسَآءُ ل بمعنے بحث بھی آتا ہے (اقرب)
b
34:32.
a
34:32.
وَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَسَآءَلُونَ
فِى جَنَّٰتٍ يَتَسَآءَلُونَ
عَمَّ يَتَسَآءَلُونَ