وَٱصْبِرْ
Appears 7 times in Quran
Occurrences in Quran
Found 7 verses containing "وَٱصْبِرْ".
يَٰبُنَىَّ أَقِمِ ٱلصَّلَوٰةَ وَأْمُرْ بِٱلْمَعْرُوفِ وَٱنْهَ عَنِ ٱلْمُنكَرِ وَٱصْبِرْ عَلَىٰ مَآ أَصَابَكَ ۖ إِنَّ ذَٰلِكَ مِنْ عَزْمِ ٱلْأُمُورِ
مَعْرُوْف یعنی وہ باتیں جو عرف عام میں اچھی سمجھی جاتی ہیں۔
قرآن مجید میں مِنْ عَزْمِ الْاُمُوْرِ ہے۔ مگر محاورہ کے مطابق اس کے معنے اَ لْاُمُوْرُ الْمَعْزُوْمَۃُ کے ہیں۔ یعنی ایسے کاموں کے جن کے لئے کمر ہمت کسنی پڑتی ہے۔ یہ ترکیب ایسی ہے جیسی مَسْجِدُ الْجَامِعِ کی ترکیب ہے۔
9:71.
Commentary:
After belief in the Oneness of God and in His attributes, becomes firmly rooted, man naturally feels attracted towards Him and wishes to worship Him, which in the form of Prayer is most essential for his spiritual development. And after he himself becomes true and sincere votary of His Creator, man’s next duty lies in reforming his fellow-beings. But as soon as he enters upon this noble but very arduous task difficulties and impediments bar his way. He is told, in the verse, to put up with all sorts of hardships and privations that lie in the way of the discharge of his great duties. This is the significance of Luqman’s exhortation to his son "to endure patiently whatever may befall thee."
1
مَعْرُوْف یعنی وہ باتیں جو عرف عام میں اچھی سمجھی جاتی ہیں۔
2
قرآن مجید میں مِنْ عَزْمِ الْاُمُوْرِ ہے۔ مگر محاورہ کے مطابق اس کے معنے اَ لْاُمُوْرُ الْمَعْزُوْمَۃُ کے ہیں۔ یعنی ایسے کاموں کے جن کے لئے کمر ہمت کسنی پڑتی ہے۔ یہ ترکیب ایسی ہے جیسی مَسْجِدُ الْجَامِعِ کی ترکیب ہے۔
a
9:71.
3044
Commentary:
After belief in the Oneness of God and in His attributes, becomes firmly rooted, man naturally feels attracted towards Him and wishes to worship Him, which in the form of Prayer is most essential for his spiritual development. And after he himself becomes true and sincere votary of His Creator, man’s next duty lies in reforming his fellow-beings. But as soon as he enters upon this noble but very arduous task difficulties and impediments bar his way. He is told, in the verse, to put up with all sorts of hardships and privations that lie in the way of the discharge of his great duties. This is the significance of Luqman’s exhortation to his son "to endure patiently whatever may befall thee."
وَٱتَّبِعْ مَا يُوحَىٰٓ إِلَيْكَ وَٱصْبِرْ حَتَّىٰ يَحْكُمَ ٱللَّهُ ۚ وَهُوَ خَيْرُ ٱلْحَٰكِمِينَ
7:204.
7:204.
7:204.
Commentary:
This, the concluding verse of the present Surah, briefly refers to the subject with which it began. The Holy Prophet is here told that the decree of God is bound to come to pass, for God is not only حکیم (Wise) but also خیر الحاکمین (the Best of Judges). So the Prophet should continue preaching the word of God and bear the persecution of his enemies with patience and fortitude until the decree of God was fulfilled.
In the words, He is the Best of judges, the Quran hints at the fact that God’s decree is going to prove the best for His Prophet. Accordingly, we find that when that decree actually came to pass, the world was simply taken aback. Those who were thirsty for the Prophet’s blood, became his most devoted followers; and the entire country of Arabia like unto the people of Jonah believed in him, and tribesmen from all parts of the land hastened to pay homage to him as their lord and master.
a
7:204.
b
7:204.
1381
Commentary:
This, the concluding verse of the present Surah, briefly refers to the subject with which it began. The Holy Prophet is here told that the decree of God is bound to come to pass, for God is not only حکیم (Wise) but also خیر الحاکمین (the Best of Judges). So the Prophet should continue preaching the word of God and bear the persecution of his enemies with patience and fortitude until the decree of God was fulfilled.
In the words, He is the Best of judges, the Quran hints at the fact that God’s decree is going to prove the best for His Prophet. Accordingly, we find that when that decree actually came to pass, the world was simply taken aback. Those who were thirsty for the Prophet’s blood, became his most devoted followers; and the entire country of Arabia like unto the people of Jonah believed in him, and tribesmen from all parts of the land hastened to pay homage to him as their lord and master.
c
7:204.
وَٱصْبِرْ فَإِنَّ ٱللَّهَ لَا يُضِيعُ أَجْرَ ٱلْمُحْسِنِينَ
12:91.
12:91.
b
12:91.
a
12:91.
1496
Commentary:
This verse tells us another great secret of individual and national success. This consists in constancy and steadfastness, which are essential conditions for success.
a
12:91.
وَٱصْبِرْ وَمَا صَبْرُكَ إِلَّا بِٱللَّهِ ۚ وَلَا تَحْزَنْ عَلَيْهِمْ وَلَا تَكُ فِى ضَيْقٍ مِّمَّا يَمْكُرُونَ
15:89, 98; 27:71.
15:89, 98; 27:71.
15:89, 98; 27:71.
Commentary:
In this verse, the word صبر (patience) has been used in a sense different from that in which it has been used in the previous verse. When permission was given to Muslims to take up arms against disbelievers, the Holy Prophet realized that Divine punishment was about to overtake the latter. His heart became filled with pity for them and he was much grieved. So in this verse God has comforted him by saying that these people have made themselves deserving of punishment and therefore he should be resigned to God’s decree.
This shows that the Prophet’s heart was full of the milk of human kindness, even for those from whom he had received abuse and injury.
The verse also signifies that the Prophet’s patience was not mere helpless and passive resignation to a condition which was beyond his control but was in perfect harmony with Divine decree, and it is only an act done under God’s command that brings spiritual credit to the doer.
h
15:89, 98; 27:71.
c
15:89, 98; 27:71.
1928
Commentary:
In this verse, the word صبر (patience) has been used in a sense different from that in which it has been used in the previous verse. When permission was given to Muslims to take up arms against disbelievers, the Holy Prophet realized that Divine punishment was about to overtake the latter. His heart became filled with pity for them and he was much grieved. So in this verse God has comforted him by saying that these people have made themselves deserving of punishment and therefore he should be resigned to God’s decree.
This shows that the Prophet’s heart was full of the milk of human kindness, even for those from whom he had received abuse and injury.
The verse also signifies that the Prophet’s patience was not mere helpless and passive resignation to a condition which was beyond his control but was in perfect harmony with Divine decree, and it is only an act done under God’s command that brings spiritual credit to the doer.
e
15:89, 98; 27:71.
وَٱصْبِرْ نَفْسَكَ مَعَ ٱلَّذِينَ يَدْعُونَ رَبَّهُم بِٱلْغَدَوٰةِ وَٱلْعَشِىِّ يُرِيدُونَ وَجْهَهُۥ ۖ وَلَا تَعْدُ عَيْنَاكَ عَنْهُمْ تُرِيدُ زِينَةَ ٱلْحَيَوٰةِ ٱلدُّنْيَا ۖ وَلَا تُطِعْ مَنْ أَغْفَلْنَا قَلْبَهُۥ عَن ذِكْرِنَا وَٱتَّبَعَ هَوَىٰهُ وَكَانَ أَمْرُهُۥ فُرُطًا
6:53; 7:206.
یعنی صحابہ ؓ کی قربانیوں کو بھولیو نہیں۔
6:53; 7:206.
6:53; 7:206.
Commentary:
This verse lends further support to the fact that the preceding verses embody some very important prophecies. In fact, we are here told that at the time of the predominance and ascendancy of Christian nations there will be living in the world a people who, as true representatives of Islam, will be engaged night and day in prayer and Divine worship. The so-called Muslims will, at that time—the time of Imam Mahdi—pin all their hopes about the future political glory and greatness of Islam on the employment of material means and will look down upon the poor and politically unimportant followers of the Imam Mahdi for concentrating on prayer and worship. The verse warns Muslims that on prayer and Divine worship alone will depend the eventual salvation and success of Islam.
The verse further mentions the following three main causes of the misfortunes and miseries of Muslims at that time: (a) they will be neglectful of prayer and Divine worship; (b) love of the world will be their overpowering passion; and (c) they will be wholly lost in the pursuit of material comforts and a life of luxury. But their deliverance will lie in a complete change of their outlook and the programme of their life.
b
6:53; 7:206.
1
یعنی صحابہ ؓ کی قربانیوں کو بھولیو نہیں۔
c
6:53; 7:206.
2069
Commentary:
This verse lends further support to the fact that the preceding verses embody some very important prophecies. In fact, we are here told that at the time of the predominance and ascendancy of Christian nations there will be living in the world a people who, as true representatives of Islam, will be engaged night and day in prayer and Divine worship. The so-called Muslims will, at that time—the time of Imam Mahdi—pin all their hopes about the future political glory and greatness of Islam on the employment of material means and will look down upon the poor and politically unimportant followers of the Imam Mahdi for concentrating on prayer and worship. The verse warns Muslims that on prayer and Divine worship alone will depend the eventual salvation and success of Islam.
The verse further mentions the following three main causes of the misfortunes and miseries of Muslims at that time: (a) they will be neglectful of prayer and Divine worship; (b) love of the world will be their overpowering passion; and (c) they will be wholly lost in the pursuit of material comforts and a life of luxury. But their deliverance will lie in a complete change of their outlook and the programme of their life.
a
6:53; 7:206.
وَٱصْبِرْ لِحُكْمِ رَبِّكَ فَإِنَّكَ بِأَعْيُنِنَا ۖ وَسَبِّحْ بِحَمْدِ رَبِّكَ حِينَ تَقُومُ
5:68.
Commentary:
'The judgement of thy Lord' may signify the punishment that was soon to overtake disbelievers, and the words ‘thou art before Our eyes’ mean that the Holy Prophet was under Divine protection and plotting of the enemies could do him no harm. The reference is to the promise of protection given to him in the words: "And Allah will protect thee from men"(5:68).
a
5:68.
3964
Commentary:
'The judgement of thy Lord' may signify the punishment that was soon to overtake disbelievers, and the words ‘thou art before Our eyes’ mean that the Holy Prophet was under Divine protection and plotting of the enemies could do him no harm. The reference is to the promise of protection given to him in the words: "And Allah will protect thee from men"(5:68).
a
73:3-5.
2867
Under Our protection (5:68).
وَٱصْبِرْ عَلَىٰ مَا يَقُولُونَ وَٱهْجُرْهُمْ هَجْرًا جَمِيلًا