وَٱتَّبَعُوٓا۟
Appears 4 times in Quran
Occurrences in Quran
Found 4 verses containing "وَٱتَّبَعُوٓا۟".
وَتِلْكَ عَادٌ ۖ جَحَدُوا۟ بِـَٔايَٰتِ رَبِّهِمْ وَعَصَوْا۟ رُسُلَهُۥ وَٱتَّبَعُوٓا۟ أَمْرَ كُلِّ جَبَّارٍ عَنِيدٍ
Commentary:
The word تلك (these) points to the worldly greatness and grandeur of the tribe of ‘Ad. It has been used to hint that although the ‘Adites were a powerful people, yet when they behaved insolently and wickedly and rejected the Divine Messenger, they came to nought.
1440
Commentary:
The word تلك (these) points to the worldly greatness and grandeur of the tribe of ‘Ad. It has been used to hint that although the ‘Adites were a powerful people, yet when they behaved insolently and wickedly and rejected the Divine Messenger, they came to nought.
أَفَمَن كَانَ عَلَىٰ بَيِّنَةٍ مِّن رَّبِّهِۦ كَمَن زُيِّنَ لَهُۥ سُوٓءُ عَمَلِهِۦ وَٱتَّبَعُوٓا۟ أَهْوَآءَهُم
11:29.
11:29.
11:29.
Commentary:
The preceding verse promised a bright future for Islam and the ultimate destruction of disbelief, at a time when the Prophet’s cause seemed quite hopeless. The verse under comment continues the theme and says that the outcome could not possibly be otherwise as the claim of the Holy Prophet was reinforced and substantiated by incontrovertible heavenly signs while disbelievers had nothing to their credit but wicked deeds and evil desires.
d
11:29.
c
11:29.
3799
Commentary:
The preceding verse promised a bright future for Islam and the ultimate destruction of disbelief, at a time when the Prophet’s cause seemed quite hopeless. The verse under comment continues the theme and says that the outcome could not possibly be otherwise as the claim of the Holy Prophet was reinforced and substantiated by incontrovertible heavenly signs while disbelievers had nothing to their credit but wicked deeds and evil desires.
c
11:29.
وَمِنْهُم مَّن يَسْتَمِعُ إِلَيْكَ حَتَّىٰٓ إِذَا خَرَجُوا۟ مِنْ عِندِكَ قَالُوا۟ لِلَّذِينَ أُوتُوا۟ ٱلْعِلْمَ مَاذَا قَالَ ءَانِفًا ۚ أُو۟لَٰٓئِكَ ٱلَّذِينَ طَبَعَ ٱللَّهُ عَلَىٰ قُلُوبِهِمْ وَٱتَّبَعُوٓا۟ أَهْوَآءَهُمْ
16:109; 63:4.
قرآن مجید میں حَتّٰی کا لفظ ہے جو ابتدائیہ بھی ہوتا ہے اور اس کے معنے واؤ کے بھی ہوتے ہیں۔ اسی کے مطابق ہم نے ’’مگر‘‘ کا ترجمہ کیا ہے (اقرب)
16:109; 63:4.
A hypocrite being a double-faced person generally uses language susceptible of double meaning. This he does in order to extricate himself from an awkward position, so that, should one construction of his speech land him in trouble, he might be able to avoid its consequences by putting quite a different construction on it. The above expression is an appropriate instance of the equivocal language used by the Hypocrites of Medina. If one of them, after a meeting with the Holy Prophet, happened to meet a Muslim, he would say, 'What was it that the Prophet said just now,' meaning what beautiful and highly useful things the Prophet had said. But if he chanced to meet a Hypocrite like himself he would use the same expression but meaning 'what nonsense talk the Prophet had indulged in.'
9:93; 16:109; 63:4.
Commentary:
As the principal subject of the Surah is war, it naturally deals with three categories of men, viz. true believers, firm disbelievers and the hypocrites who vacillate between faith and disbelief. The verse under comment deals with the third category of men.
The expression ما ذا قال آنفا has a twofold meaning. A hypocrite being a double-faced person generally uses language susceptible of double meaning. This he does in order to extricate himself from an awkward position, wherein, should one construction of his speech land him in trouble, he might be able to avoid that consequence by putting quite a different construction on it. The above expression is an appropriate instance of the equivocal language used by the hypocrites of Medina. If one of them, after a meeting with the Prophet, happened to meet a Muslim, he would say "What was it that he said just now," meaning, what beautiful and highly useful things had the Prophet said. But if he chanced to meet a hypocrite like himself he would use the same expression but meaning "what non sense talk had the Prophet indulged in."
a
16:109; 63:4.
1
قرآن مجید میں حَتّٰی کا لفظ ہے جو ابتدائیہ بھی ہوتا ہے اور اس کے معنے واؤ کے بھی ہوتے ہیں۔ اسی کے مطابق ہم نے ’’مگر‘‘ کا ترجمہ کیا ہے (اقرب)
a
9:93; 16:109; 63:4.
3801
Commentary:
As the principal subject of the Surah is war, it naturally deals with three categories of men, viz. true believers, firm disbelievers and the hypocrites who vacillate between faith and disbelief. The verse under comment deals with the third category of men.
The expression ما ذا قال آنفا has a twofold meaning. A hypocrite being a double-faced person generally uses language susceptible of double meaning. This he does in order to extricate himself from an awkward position, wherein, should one construction of his speech land him in trouble, he might be able to avoid that consequence by putting quite a different construction on it. The above expression is an appropriate instance of the equivocal language used by the hypocrites of Medina. If one of them, after a meeting with the Prophet, happened to meet a Muslim, he would say "What was it that he said just now," meaning, what beautiful and highly useful things had the Prophet said. But if he chanced to meet a hypocrite like himself he would use the same expression but meaning "what non sense talk had the Prophet indulged in."
a
16:109; 63:4.
2749
A hypocrite being a double-faced person generally uses language susceptible of double meaning. This he does in order to extricate himself from an awkward position, so that, should one construction of his speech land him in trouble, he might be able to avoid its consequences by putting quite a different construction on it. The above expression is an appropriate instance of the equivocal language used by the Hypocrites of Medina. If one of them, after a meeting with the Holy Prophet, happened to meet a Muslim, he would say, 'What was it that the Prophet said just now,' meaning what beautiful and highly useful things the Prophet had said. But if he chanced to meet a Hypocrite like himself he would use the same expression but meaning 'what nonsense talk the Prophet had indulged in.'
وَكَذَّبُوا۟ وَٱتَّبَعُوٓا۟ أَهْوَآءَهُمْ ۚ وَكُلُّ أَمْرٍ مُّسْتَقِرٌّ
The destruction of the political power of the Quraish has been decreed by God, and the Divine decree must come to pass.
Commentary:
The verse means that the destruction of the power of the pagan Quraish and the triumph of Islam has been decreed by God and the Divine decree must come to pass.
4008
Commentary:
The verse means that the destruction of the power of the pagan Quraish and the triumph of Islam has been decreed by God and the Divine decree must come to pass.
2898
The destruction of the political power of the Quraish has been decreed by God, and the Divine decree must come to pass.