وَاَہۡلَہٗ
Appears 3 times in Quran
Occurrences in Quran
Found 3 verses containing "وَاَہۡلَہٗ".
قَالُوۡا تَقَاسَمُوۡا بِاللّٰہِ لَنُبَیِّتَنَّہٗ وَاَہۡلَہٗ ثُمَّ لَنَقُوۡلَنَّ لِوَلِیِّہٖ مَا شَہِدۡنَا مَہۡلِکَ اَہۡلِہٖ وَاِنَّا لَصٰدِقُوۡنَ
قرآن مجید میں وَلِیٌّ کا لفظ ہے اور وَلِیٌّ کے معنے ایسے شخص کے ہوتے ہیں جو کسی کے کاموں ں کا ذمہ وار اور اس کا مددگار ہوتا ہے۔ اسی طرح جو شخص کسی کی موت کے بعد اس کے قتل کے بدلہ کا مطالبہ کرے اس کوبھی عربی میں وَلِیٌّ کہتے ہیں۔ کیونکہ ایسا شخص اس کا مددگار ہوتا ہے۔
Waliyy means, an heir; one who demands retribution for murder; an avenger of blood (Lane).
Important Words:
لنبیتنه (We will surely attack him by night) is derived from بات. They say بات فی المکان i.e. he passed the night in the place.بیت الامر (bayyata) means, he performed the thing at night. بیت العدو means, he came upon the enemy suddenly, took him by surprise, attacked him by night or at night (Lane & Aqrab).
3
قرآن مجید میں وَلِیٌّ کا لفظ ہے اور وَلِیٌّ کے معنے ایسے شخص کے ہوتے ہیں جو کسی کے کاموں ں کا ذمہ وار اور اس کا مددگار ہوتا ہے۔ اسی طرح جو شخص کسی کی موت کے بعد اس کے قتل کے بدلہ کا مطالبہ کرے اس کوبھی عربی میں وَلِیٌّ کہتے ہیں۔ کیونکہ ایسا شخص اس کا مددگار ہوتا ہے۔
2849
Important Words:
لنبیتنه (We will surely attack him by night) is derived from بات. They say بات فی المکان i.e. he passed the night in the place.بیت الامر (bayyata) means, he performed the thing at night. بیت العدو means, he came upon the enemy suddenly, took him by surprise, attacked him by night or at night (Lane & Aqrab).
2178A
Waliyy means, an heir; one who demands retribution for murder; an avenger of blood (Lane).
وَنُوۡحًا اِذۡ نَادٰی مِنۡ قَبۡلُ فَاسۡتَجَبۡنَا لَہٗ فَنَجَّیۡنٰہُ وَاَہۡلَہٗ مِنَ الۡکَرۡبِ الۡعَظِیۡمِ
26:118-120; 37:76, 77; 54:11.
26:118-120; 37:76, 77; 54:11.
It is worthy of note that this Surah makes a special mention of the trials and tribulations through which almost all the Prophets of God had to pass in their times and also of the way in which God helped them and delivered them from their afflictions, the implication being that like those Prophets the Holy Prophet of Islam too will have to suffer hardships and privations and like them he too will come out of his ordeal with success.
26:118-120; 37:76-77; 54:11.
Commentary:
It is worthy of note that this Surah makes a special mention of the trials and tribulations through which almost all the Prophets of God had to pass in their time and of the way in which God helped them and delivered them from their afflictions, the implication being that like those Prophets the Holy Prophet of Islam too will have to suffer hardships and privations and like them he too will come out of his ordeal with flying colours. Particular reference to Noah here signifies that if the Law were a curse as Christians say, then what would they say about Noah who came with a Law and among whose followers a great Prophet like Abraham appeared (37:84)? It may be said in passing that Prophet Noah was the first Law-bearing Prophet. The Holy Prophet is reported to have said about himاول نبی شرعت علی لسانه الشرائعi.e. he was the first Prophet to whom the Law was revealed. The Law first began to be revealed to Noah because in his time human mind had attained to such a stage of development as to have been able to understand and comprehend Divine attributes, and the evils which are the inevitable result of a civilized society had also begun to make their appearance in his time.
d
26:118-120; 37:76, 77; 54:11.
b
26:118-120; 37:76-77; 54:11.
2407
Commentary:
It is worthy of note that this Surah makes a special mention of the trials and tribulations through which almost all the Prophets of God had to pass in their time and of the way in which God helped them and delivered them from their afflictions, the implication being that like those Prophets the Holy Prophet of Islam too will have to suffer hardships and privations and like them he too will come out of his ordeal with flying colours. Particular reference to Noah here signifies that if the Law were a curse as Christians say, then what would they say about Noah who came with a Law and among whose followers a great Prophet like Abraham appeared (37:84)? It may be said in passing that Prophet Noah was the first Law-bearing Prophet. The Holy Prophet is reported to have said about himاول نبی شرعت علی لسانه الشرائعi.e. he was the first Prophet to whom the Law was revealed. The Law first began to be revealed to Noah because in his time human mind had attained to such a stage of development as to have been able to understand and comprehend Divine attributes, and the evils which are the inevitable result of a civilized society had also begun to make their appearance in his time.
a
26:118-120; 37:76, 77; 54:11.
1904
It is worthy of note that this Surah makes a special mention of the trials and tribulations through which almost all the Prophets of God had to pass in their times and also of the way in which God helped them and delivered them from their afflictions, the implication being that like those Prophets the Holy Prophet of Islam too will have to suffer hardships and privations and like them he too will come out of his ordeal with success.
وَنَجَّیۡنٰہُ وَاَہۡلَہٗ مِنَ الۡکَرۡبِ الۡعَظِیۡمِ
21:77; 26:120; 54:14.
21:77; 26:120; 54:14.
a
21:77; 26:120; 54:14.
a
21:77; 26:120; 54:14.
3320
Commentary:
The reference in the words "great distress" is to "Noah’s Flood".
a
21:77; 26:120; 54:14.