وَاَخَذۡنَا
Appears 3 times in Quran
Occurrences in Quran
Found 3 verses containing "وَاَخَذۡنَا".
وَرَفَعۡنَا فَوۡقَہُمُ الطُّوۡرَ بِمِیۡثٰقِہِمۡ وَقُلۡنَا لَہُمُ ادۡخُلُوا الۡبَابَ سُجَّدًا وَّقُلۡنَا لَہُمۡ لَا تَعۡدُوۡا فِی السَّبۡتِ وَاَخَذۡنَا مِنۡہُمۡ مِّیۡثٰقًا غَلِیۡظًا
یعنی ان کو طُور کے دامن تک لے گئے اور انہیں سامنے اونچا پہاڑ نظر آنے لگا جیسے صحیح بخاری باب الہجرۃ کی حدیث میں حضرت ابوبکرؓ فرماتے ہیں۔ فَرُفِعَتْ لَنَا صَخْرَۃٌ طَوِیْلَۃٌ لَّھَا ظِلٌّ کہ ہمیں سامنے بڑی چٹان دکھائی دی جس کا سایہ تھا۔
2:64, 94.
2:59; 7:162
2:66; 4:48; 7:164; 16:125.
See 4:48.
2:64, 94.
2:59; 7:162.
2:66; 4:48; 7:164; 16:125.
Commentary:
See and compare 2:59, 64, 66 & 4:48.
e
2:64, 94.
f
2:59; 7:162
g
2:66; 4:48; 7:164; 16:125.
1
یعنی ان کو طُور کے دامن تک لے گئے اور انہیں سامنے اونچا پہاڑ نظر آنے لگا جیسے صحیح بخاری باب الہجرۃ کی حدیث میں حضرت ابوبکرؓ فرماتے ہیں۔ فَرُفِعَتْ لَنَا صَخْرَۃٌ طَوِیْلَۃٌ لَّھَا ظِلٌّ کہ ہمیں سامنے بڑی چٹان دکھائی دی جس کا سایہ تھا۔
a
2:64, 94.
b
2:59; 7:162.
c
2:66; 4:48; 7:164; 16:125.
618
Commentary:
See and compare 2:59, 64, 66 & 4:48.
a
2:64, 94.
b
2:59; 7:162
c
2:66; 4:48; 7:164; 16:125.
694
See 4:48.
وَاِذۡ اَخَذۡنَا مِنَ النَّبِیّٖنَ مِیۡثٰقَہُمۡ وَمِنۡکَ وَمِنۡ نُّوۡحٍ وَّاِبۡرٰہِیۡمَ وَمُوۡسٰی وَعِیۡسَی ابۡنِ مَرۡیَمَ ۖ وَاَخَذۡنَا مِنۡہُمۡ مِّیۡثٰقًا غَلِیۡظًا
3:82.
اس میں سورۃ آل عمران کی آیت۸۲ کی طرف اشارہ ہے کہ ہر نبی کو اس کے بعد آنے والے نبی کی بشارت دی گئی تھی اور اس کی قوم پر واجب کیا گیا تھا کہ اس پر ایمان لائے۔
3:82.
The four Prophets—Noah, Abraham, Moses and Jesus, have found special mention in this verse inasmuch as they occupy a unique position among the hierarchy of pre-Islamic Divine Prophets. Noah was the first Law- bearing Prophet in the real sense of the word and in Abraham converged both the Mosaic and Islamic Dispensations, and Moses was the Holy Prophet’s counterpart while Jesus was the last of the Israelite Prophets and the Holy Prophet’s harbinger. The words "their covenant" mean the covenant which was taken from them or which befitted their dignity and exalted position and was in harmony with their high duties and responsibilities. See also {433}.
3:82.
Commentary:
The four Prophets—Noah, Abraham, Moses and Jesus, have found special mention in this verse inasmuch as they occupy a very eminent and exalted position among the hierarchy of pre-Islamic Divine Prophets. Noah was the first Law-bearing Prophet in the real sense of the word and in Abraham converged both the Mosaic and Islamic Dispensations, and Moses was the Holy Prophet’s counterpart while Jesus was the last of the Israelite Prophets and the Holy Prophet’sharbinger. The words "their covenant" mean the covenant which was taken from them or which befitted their dignity and exalted position and was in harmony with their high duties and responsibilities. See also 3:82.
b
3:82.
2
اس میں سورۃ آل عمران کی آیت۸۲ کی طرف اشارہ ہے کہ ہر نبی کو اس کے بعد آنے والے نبی کی بشارت دی گئی تھی اور اس کی قوم پر واجب کیا گیا تھا کہ اس پر ایمان لائے۔
a
3:82.
3080
Commentary:
The four Prophets—Noah, Abraham, Moses and Jesus, have found special mention in this verse inasmuch as they occupy a very eminent and exalted position among the hierarchy of pre-Islamic Divine Prophets. Noah was the first Law-bearing Prophet in the real sense of the word and in Abraham converged both the Mosaic and Islamic Dispensations, and Moses was the Holy Prophet’s counterpart while Jesus was the last of the Israelite Prophets and the Holy Prophet’sharbinger. The words "their covenant" mean the covenant which was taken from them or which befitted their dignity and exalted position and was in harmony with their high duties and responsibilities. See also 3:82.
b
3:82.
2334
The four Prophets—Noah, Abraham, Moses and Jesus, have found special mention in this verse inasmuch as they occupy a unique position among the hierarchy of pre-Islamic Divine Prophets. Noah was the first Law- bearing Prophet in the real sense of the word and in Abraham converged both the Mosaic and Islamic Dispensations, and Moses was the Holy Prophet’s counterpart while Jesus was the last of the Israelite Prophets and the Holy Prophet’s harbinger. The words "their covenant" mean the covenant which was taken from them or which befitted their dignity and exalted position and was in harmony with their high duties and responsibilities. See also {433}.
فَلَمَّا نَسُوۡا مَا ذُکِّرُوۡا بِہٖۤ اَنۡجَیۡنَا الَّذِیۡنَ یَنۡہَوۡنَ عَنِ السُّوۡٓءِ وَاَخَذۡنَا الَّذِیۡنَ ظَلَمُوۡا بِعَذَابٍۭ بَئِیۡسٍۭ بِمَا کَانُوۡا یَفۡسُقُوۡنَ
6:45.
6:45.
6:45.
Important Words:
بئیس (severe) is verbal adjective from بؤس which means, he was or became mighty or strong in war or fight; or courageous or valiant. بأس is infinitive-noun from this root and means, might or strength in war or fight; courage and valour; war or fight; fear; harm or injury; punishment, or a severe punishment. بئیس means, mighty or strong; courageous or valiant. عذاب بئیس means, a vehement or severe punishment (Lane). See also 2:178.
Commentary:
In the preceding two verses three classes of men have been mentioned: (1) those who profaned the Sabbath; (2) those who, while themselves refraining from profaning the Sabbath, did not prohibit others from violating it; and (3) those who not only themselves refrained from profaning the Sabbath, but also urged the profaners to abstain from this evil. Of these three classes, the present verse declares only those as saved who not only themselves abstained from doing evil but also exhorted others to abstain from it, and the
rest have been represented as "transgressors" and these were visited with Divine punishment. This shows that the second party who, though they themselves refrained from profaning the Sabbath yet did not prevent their brethren from violating it, were also condemned as transgressors and shared the punishment with those who actually broke the commandment of God. This constitutes a great warning to us that we can be classed with the righteous only when we not only ourselves eschew evil but exhort our brethren also to do the same. We should do our duty both to God and man, the one being as important as the other.
a
6:45.
a
6:45.
1055
Important Words:
بئیس (severe) is verbal adjective from بؤس which means, he was or became mighty or strong in war or fight; or courageous or valiant. بأس is infinitive-noun from this root and means, might or strength in war or fight; courage and valour; war or fight; fear; harm or injury; punishment, or a severe punishment. بئیس means, mighty or strong; courageous or valiant. عذاب بئیس means, a vehement or severe punishment (Lane). See also 2:178.
Commentary:
In the preceding two verses three classes of men have been mentioned: (1) those who profaned the Sabbath; (2) those who, while themselves refraining from profaning the Sabbath, did not prohibit others from violating it; and (3) those who not only themselves refrained from profaning the Sabbath, but also urged the profaners to abstain from this evil. Of these three classes, the present verse declares only those as saved who not only themselves abstained from doing evil but also exhorted others to abstain from it, and the
rest have been represented as "transgressors" and these were visited with Divine punishment. This shows that the second party who, though they themselves refrained from profaning the Sabbath yet did not prevent their brethren from violating it, were also condemned as transgressors and shared the punishment with those who actually broke the commandment of God. This constitutes a great warning to us that we can be classed with the righteous only when we not only ourselves eschew evil but exhort our brethren also to do the same. We should do our duty both to God and man, the one being as important as the other.
a
6:45.