مُّتَقَٰبِلِينَ
Appears 3 times in Quran
Occurrences in Quran
Found 3 verses containing "مُّتَقَٰبِلِينَ".
وَنَزَعْنَا مَا فِى صُدُورِهِم مِّنْ غِلٍّ إِخْوَٰنًا عَلَىٰ سُرُرٍ مُّتَقَٰبِلِينَ
7:44.
7:44.
Only those persons can be said to be enjoying a truly heavenly life whose hearts are free from all feelings of rancour and spite against their brethren.
7:44.
Commentary:
Elsewhere the Quran says that there are two Heavens for the righteous (55:47), one in the present life and the other in the next world. Regarding the latter, the verse under comment says that all vestige of rancour and malice will disappear from the hearts of its dwellers. Hence, in the present life also, only those can be said to be enjoying a truly heavenly life whose hearts are free from all feelings of rancour and spite against their brethren. The words, seated on thrones facing one another, are also intended to point to the state of loving equality existing among the Faithful.
The word سرر (thrones) has been repeatedly used in the Quran with regard to the dwellers of Paradise (37:45; 52:21; 56:16; 88:14). This is to hint that every dweller of Heaven will enjoy perfect freedom and independence, like a monarch on his throne. He will obey only God, obedience to Whom brings glory and power to man and bestows real freedom on him and he will not be subject to the orders of any other. In 16:32, we are told that the dwellers of Heaven will have what they shall wish for (see also 25:17, 39:35, & 42:23) which means that every inmate of Heaven will be supreme in his own respective sphere. This is the same as is hinted at in the words, seated on thrones.
b
7:44.
a
7:44.
1751
Commentary:
Elsewhere the Quran says that there are two Heavens for the righteous (55:47), one in the present life and the other in the next world. Regarding the latter, the verse under comment says that all vestige of rancour and malice will disappear from the hearts of its dwellers. Hence, in the present life also, only those can be said to be enjoying a truly heavenly life whose hearts are free from all feelings of rancour and spite against their brethren. The words, seated on thrones facing one another, are also intended to point to the state of loving equality existing among the Faithful.
The word سرر (thrones) has been repeatedly used in the Quran with regard to the dwellers of Paradise (37:45; 52:21; 56:16; 88:14). This is to hint that every dweller of Heaven will enjoy perfect freedom and independence, like a monarch on his throne. He will obey only God, obedience to Whom brings glory and power to man and bestows real freedom on him and he will not be subject to the orders of any other. In 16:32, we are told that the dwellers of Heaven will have what they shall wish for (see also 25:17, 39:35, & 42:23) which means that every inmate of Heaven will be supreme in his own respective sphere. This is the same as is hinted at in the words, seated on thrones.
c
7:44.
1503
Only those persons can be said to be enjoying a truly heavenly life whose hearts are free from all feelings of rancour and spite against their brethren.
عَلَىٰ سُرُرٍ مُّتَقَٰبِلِينَ
56:16, 17.
یعنی ایک مسلمان دوسرے کا دشمن نہ ہوگا یعنی اس کی طرف منہ کرے گا۔ اس سے منہ نہیں پھیرے گا۔
56:16, 17.
56:16-17.
Important Words:
سرر (thrones) or أسرة is the plural of سریر which is derived from سر. They say سرہ i.e. he or it made him happy. سریر means, a couch-frame; a bed-stead; a raised couch; a throne. It also signifies a bier; dominion, authority, sovereignty; comfort or affluence. The Arabs say زال عن سریرہ i.e. he ceased to enjoy authority, power or comfort or affluence (Lane & Aqrab).
d
56:16, 17.
3
یعنی ایک مسلمان دوسرے کا دشمن نہ ہوگا یعنی اس کی طرف منہ کرے گا۔ اس سے منہ نہیں پھیرے گا۔
c
56:16-17.
3300
Important Words:
سرر (thrones) or أسرة is the plural of سریر which is derived from سر. They say سرہ i.e. he or it made him happy. سریر means, a couch-frame; a bed-stead; a raised couch; a throne. It also signifies a bier; dominion, authority, sovereignty; comfort or affluence. The Arabs say زال عن سریرہ i.e. he ceased to enjoy authority, power or comfort or affluence (Lane & Aqrab).
a
56:16, 17.
يَلْبَسُونَ مِن سُندُسٍ وَإِسْتَبْرَقٍ مُّتَقَٰبِلِينَ
18:32; 76:22.
18:32; 76:22.
c
18:32; 76:22.
c
18:32; 76:22.
3726
Important Words:
For سندس and إستبرق see 18:32.
d
18:32; 76:22.