[1]
فَرَضَهُ , (S, A, O, Msb, &c.,) aor.
فَرِضَ , (Msb,
TA, &c.,) inf. n.
فَرْضٌ, (S, O, Msb, K, &c.,)
He
made a mark in it, or
upon it, by notching, or
otherwise: (O:)
he notched it: made a notch, or
an incision, in it; (S, O, Msb, K;) namely, a
piece of wood, (Msb,) a
زَنْد, [or rather
فَرَضَهَا
said of a
زَنْدَة, from which fire is produced,] and
a
سِوَاك [or toothstick], (S, O,) and in like manner
a bow; (A;) as also [↓
افترضهُ; (see this verb
below;) and] ↓
فرّضهُ, inf. n.
تَفْرِيضٌ: (K:) or
this last signifies
he notched it much; or
made
notches in it; (S, O, TA;) or you say,
فَرَضَ قَوْسَهُ
and
فَرَّضَ قِسِيَّهُ: (A:) and
فَرَضَهُ signifies
he notched
it with his teeth; namely, a tooth-stick: (As:) and
he cut it; namely, a thing; or a hard thing;
which is said by some to be the primary signification: (TA:) and
he (a tailor)
cut it out;
namely a garment: (Kull p. 275:) and
he cut it
out and made it round; namely a shield: (TA:)
and
فَرْضٌ also signifies the
cutting, or
dividing,
lengthwise; cleaving; or
the like; applied in a
general manner; or the
making a trench, or
an
oblong excavation, in the middle of a grave;
فَرَضْتُ لِلْمَيِّتِ signifying
I made a trench, or
an
oblong excavation, in the middle of a grave, for
the corpse. (TA.) ＝
1-A2-
فَرَضَ لَهُ, [aor. and] inf. n.
as above, (K, &c.,)
He apportioned to him [a
thing]:
he appointed to him [a thing]: (Bd in
xxxiii. 38, and TA: *) because that which is
apportioned, or appointed, [to a person] is cut
off from the thing from which it is apportioned,
or appointed: (TA:)
he made [a thing]
lawful,
or
allowable, to him; (Jel in xxxiii. 38, and
Kull in p. 275, and TA; *) relating to a case into
which a man has brought himself: (Kull:) this
is said to be the meaning when the phrase
فَرَضَ
ٱللّٰهُ لَهُ occurs in the Kur: (TA:)
he appointed,
or
assigned, to him a definite portion; (K;) as
also
افرض ↓
له. (O, L, K.) You say
فَرَضَ لَهُ فِى
العَطَآءِ [
He appointed, or
assigned, to him a definite portion in the gift]. (As, S.) And
فَرَضَ
لَهُ فِى الدِّيوَانِ (As, S, A) [
He appointed, or
assigned, to him a definite portion in the register
of soldiers or
pensioners; or]
he registered his
stipend therein. (As, A, TA.) And
فَرَضَهُ, (S,)
and ↓
افرضهُ, (S, K,)
He gave to him. (S, O, K.)
―
2-b2-
فَرَضَ, (S, A, Mgh, Msb,) aor. as above, (TA,)
and so the inf. n., (Msb, TA,) also signifies
He
(God, S, A, Mgh, Msb)
made a thing, (S, TA,)
or prayer, (A, Mgh,) or statutes or ordinances,
(Msb,)
obligatory, or
binding, syn.
أَوْجَبَ, (S, A,
Mgh, Msb, TA,)
by a known decree, (TA,) [or
He imposed a thing &c.,]
عَلَى إِنْسَانٍ on a man,
(TA,) or
عَلَيْنَا on us; (S;) and so ↓
اِفْتَرَضَ: (S,
A, Mgh, O, K:) or
فَرْضٌ is like
إِيجَابٌ; but the
latter is so termed in consideration of its befalling; and the former is so called in consideration
of the sentence, or decree, respecting it: (B:)
[this is said in books on the law, in explanation
of the opinion of Aboo-Haneefeh, as opposed to
that of Esh-Sháfi'ee: for] accord. to Esh-Sháfi'ee,
these two terms are alike; (L, TA;) but accord.
to Aboo-Haneefeh, the difference between
الوَاجِبُ
and
الفَرْضُ is like the difference between heaven
and earth: (TA:) this distinction, however, is
founded upon contested derivations of the two
terms: (Kull p. 276:) and it is said that wherever
the phrase
فَرَضَ ٱللّٰهُ عَلَيْهِ occurs, it means
إِيجَابٌ.
(TA.) Also
He (the apostle of God)
instituted,
or
prescribed, [a thing
as a statute, or
an ordinance, or
a command or
prohibition;] syn.
سَنَّ;
(O, K;) on the authority of IAar alone: (O,
TA:) but accord. to others,
he made necessarily
obligatory or
binding; and this, says Az, is the
obvious meaning. (TA.) Also
He (a judge)
decreed, or
adjudged, [TA.) Also
He (a judge)
decreed, or
adjudged, [a thing, as, for instance,]
expenses [&c.]. (Msb.) Also
He assigned, or
appointed, a particular time for doing a thing;
or
he determined, defined, or
limited, a thing
as
to time, or
otherwise; the inf. n.,
فَرْضٌ, being syn.
with
تَوْقِيتٌ: (Ibn-'Arafeh, A, O, K:) as in the
phrase
فَمَنْ فَرَضَ فِيهِنَّ الحَجَّ [
And whoso determineth the performance of the pilgrimage therein];
(Ibn-'Arafeh, O, K;) occurring in the Kur [ii.
193]; and in like manner it is expl. by Ibn-
'Arafeh as occurring in xxxiii. 38 of the Kur
(O, TA:) but the phrase quoted above is also
expl. as meaning
and whoso maketh it obligatory,
or
binding, on himself to perform the pilgrimage
therein, by his entering upon the state of
إِحْرَام.
(TA.) ―
2-b3-
سُورَةٌ أَنْزَلْنَاهَا وَفَرَضْنَاهَا, (K,) in the Kur,
[commencing chap. xxiv.,] (TA,) means [
This is
a chapter which we have revealed and]
in which
we have set down the obligatory statutes: (O, K:)
or
in which we have bound you to do according to
what is made obligatory therein: (Az, O:) or, as
some read, ↓
وَفَرَّضْنَاهَا, (S, O, K, *) meaning
and
in which we have set down obligatory statutes, (O,
L, K,)
one after another: (O, K:) or
which we
have distinctly explained: (Az, S, O, K:) or
we
have distinctly explained what is in it, of lawful
and unlawful [
things]. (T, TA.) ―
2-b4-
فَرْضٌ also
signifies The act of
reading, or
reciting. (IAar,
O, K.) You say,
فَرَضْتُ جُزْئِى I read, or
recited,
my portion. (O, TA.) ＝
1-A3-
فَرُضَ, inf. n.
فَرَاضَةٌ,
He was, or
became, skilled in the فَرَائِض; (A, O,
K, TA;) i. e.
in the science of the division of inheritances. (TA.) MF says that, accord. to IKtt,
the verb is also written
فَرَضَ, like
كَتَبَ: but
[says SM] what I find in his “ Kitáb el-Abniyeh ”
is the mention of the two modes of writing in the
instance of
فرضت said of a cow; and the verb
applied to a man he has not mentioned. (TA.) ＝
1-A4-
فَرَضَتْ, aor.
فَرِضَ , inf. n.
فُرُوضٌ; and
فَرُضَتْ, inf. n.
فَرَاضَةٌ;
She (a cow)
became old, aged, far advanced
in age, (S, O, K,) or
extremely old. (TA.) ―
2-b2-
And
فَرَضَ, inf. n.
فُرُوضٌ, signifies
It (a thing)
became wide; it widened, or
dilated. (TA.)