لِلْعَٰلَمِينَ
Appears 3 times in Quran
Occurrences in Quran
Found 3 verses containing "لِلْعَٰلَمِينَ".
أُو۟لَٰٓئِكَ ٱلَّذِينَ هَدَى ٱللَّهُ ۖ فَبِهُدَىٰهُمُ ٱقْتَدِهْ ۗ قُل لَّآ أَسْـَٔلُكُمْ عَلَيْهِ أَجْرًا ۖ إِنْ هُوَ إِلَّا ذِكْرَىٰ لِلْعَٰلَمِينَ
The words may be taken to have been addressed either to the Holy Prophet or to every Muslim, because the fundamental teaching of all Prophets is the same. Or they may signify that the spiritual self or nature of the Holy Prophet was such that it was, as if, commanded to combine in itself all the excellent qualities that were to be found individually in all other Divine Prophets. The command expressed by the words "follow them" is in spiritual terminology called Amre Kauni or Khalqi signifying a wish or quality inherent in a thing or person. For instances of such a command see 3:60 and 21:70.
Commentary:
The words, so follow thou their guidance, may be taken to be addressed either to the Holy Prophet or to every Muslim. The fundamental teaching of all Prophets is the same.
833
Commentary:
The words, so follow thou their guidance, may be taken to be addressed either to the Holy Prophet or to every Muslim. The fundamental teaching of all Prophets is the same.
872
The words may be taken to have been addressed either to the Holy Prophet or to every Muslim, because the fundamental teaching of all Prophets is the same. Or they may signify that the spiritual self or nature of the Holy Prophet was such that it was, as if, commanded to combine in itself all the excellent qualities that were to be found individually in all other Divine Prophets. The command expressed by the words "follow them" is in spiritual terminology called Amre Kauni or Khalqi signifying a wish or quality inherent in a thing or person. For instances of such a command see 3:60 and 21:70.
وَنَجَّيْنَٰهُ وَلُوطًا إِلَى ٱلْأَرْضِ ٱلَّتِى بَٰرَكْنَا فِيهَا لِلْعَٰلَمِينَ
Abraham journeyed from Ur (Mesopotamia) to Harran and from there, by God’s command, to Canaan, which God had decreed to give to his posterity. This journey had a precise objective and aim. In pursuance of Divine plan and design all the great Prophets or their followers, at one time or another, have to emigrate from their homes.
Commentary:
By the words, the land which We blessed for the peoples, is meant Canaan to which country the great Patriarch migrated with his nephew, Lot.
Abraham journeyed from Ur (Mesopotamia) to Harran and from there, by God’s command, to Canaan, which God had decreed to give to his posterity. This journey had a precise objective and aim. In pursuance of Divine plan and design, all the great Prophets or their followers, at one time or another, have to migrate from their homes. Abraham accompanied by Lot migrated from Mesopotamia to Canaan; Moses had to flee with his people from Egypt to the Promised Land; Jesus had to quit Palestine after his escape from the cross and journeyed to the east in search of the ten lost tribes of Israel and last of all the Holy Prophet had to migrate from his native city, Mecca, and adopt Medina as his home.
2404
Commentary:
By the words, the land which We blessed for the peoples, is meant Canaan to which country the great Patriarch migrated with his nephew, Lot.
Abraham journeyed from Ur (Mesopotamia) to Harran and from there, by God’s command, to Canaan, which God had decreed to give to his posterity. This journey had a precise objective and aim. In pursuance of Divine plan and design, all the great Prophets or their followers, at one time or another, have to migrate from their homes. Abraham accompanied by Lot migrated from Mesopotamia to Canaan; Moses had to flee with his people from Egypt to the Promised Land; Jesus had to quit Palestine after his escape from the cross and journeyed to the east in search of the ten lost tribes of Israel and last of all the Holy Prophet had to migrate from his native city, Mecca, and adopt Medina as his home.
1903
Abraham journeyed from Ur (Mesopotamia) to Harran and from there, by God’s command, to Canaan, which God had decreed to give to his posterity. This journey had a precise objective and aim. In pursuance of Divine plan and design all the great Prophets or their followers, at one time or another, have to emigrate from their homes.
تَبَارَكَ ٱلَّذِى نَزَّلَ ٱلْفُرْقَانَ عَلَىٰ عَبْدِهِۦ لِيَكُونَ لِلْعَٰلَمِينَ نَذِيرًا
تَبَارَكَ (Tabaraka) 这个单词的意思是,高度地被提升的; 远离一切不净、杂质、瑕疵, 以及一切贬抑的事物; 具有丰富美好的事物的 (6:156和21:51)。«古兰经» 具有这个单词所含的一切素质和特性。它不仅完美无瑕, 而且具备这部给全人类的最后经典所应该具备的所有可以想像得到的绝佳素质, 而且还充分地具备着。
فُرْقَانْ (Furqan) 的意思是, 能区别正确和错误的某一事物; 一项论据、一项证据或一项根据, 因为一项论据或证据可以用来区别正误。它也意指早晨或破晓, 因为破晓能看出昼夜之分。«古兰经» 是杰出的辨明正误的依据。«古兰经» 不同于其他天经并且确实比所有其他天经都优越、在多种多样和为数极多的优美高超性之中, 有两个方面尤为突出: (1) 所有经中的叙述或声称都有坚实的证明和论据; (2) 这部天经能辨明真伪, 即如昼之区别于夜般。
یعنی وہ تعلیم جو حق اور باطل میں فرق کر دیتی ہے۔
The word Tabaraka means, highly exalted; far removed from every defect, impurity, imperfection, and everything derogatory; possessing abundant good (6:156 & 21:51). The Qur’an possesses all the qualities and attributes implicit in this word. It is not only completely free from every defect and imperfection but possesses all the conceivably excellent qualities that the last Divine Law for the whole of mankind should possess, and it possesses them in full measure.
Furqan means something which differentiates between what is true and what is false; an argument, a proof or evidence, because an argument or a proof serves to discriminate between right and wrong. It also signifies morning or dawn, because dawn distinguishes the day from the night. The Qur’an is Furqan par excellence. Among the multifarious and multitudinous beauties and excellences that distinguish it from other revealed Books and which establish its superiority over them all, two stand out most markedly, viz. (i) it makes no statement or claim in support of which it does not give sound and solid proofs and arguments, and (ii) it makes the truth so distinguishable from falsehood as day is from night.
Commentary:
The word تبارک means, highly exalted, far removed from every defect, impurity, imperfection, or from everything derogatory, and possessing abundant good (6:156 & 24:36). This attribute has been very appropriately used in connection with the revelation of the Quran as it possesses all the qualities and attributes implicit in this word. The Quran is not only completely free from every defect and imperfection but possesses all the conceivable excellent qualities that the last Divine Law for the whole of mankind must possess and it possesses these qualities in an abundant measure.
The word فرقان (Discrimination) is applied to something which differentiates between what is true and what is false. It also means an argument, a proof, or evidence, because an argument or a proof also serves to discriminate between right and wrong. The word also means, morning or dawn, because dawn distinguishes the day from night. It also means, aid or support, because a person who receives help and support from another person becomes marked from him against whom help is sought to be given. See also 2:54. The Quran has been called "The Discrimination" in the verse under comment because it possesses all the various qualities and attributes which flow from the root فرق from which the word فرقان has been derived. Among the multifarious and multitudinous beauties and excellences that distinguish the Quran from other revealed books and which establish its superiority over them all, two stand out most marked, viz. it makes no statement or claim in support of which it does not bring forward sound and solid proofs and arguments, and it makes truth so distinguishable from falsehood as day is from night. The Quran has been called فرقان in the verse under comment while, in the preceding chapter, Divine revelation had been compared to نور (light) because the functions of both فرقان and نور are the same. Both mark out truth from falsehood. The Quran is both نور (Light) and فرقان (Discrimination) because it possesses this quality in an abundant measure and among all Divinely revealed Scriptures it stands unique in making this claim and such a claim is also quite natural on its part as it is humanity’s sole guide till the end of time.
In understanding the subject of لیکون, it may be either God or the Holy Prophet or the Quran, and thus the expression لیکون للعالمین نذیرا may mean that God or the Holy Prophet or the Quran may be a Warner to all the worlds.
916
تَبَارَكَ (Tabaraka) 这个单词的意思是,高度地被提升的; 远离一切不净、杂质、瑕疵, 以及一切贬抑的事物; 具有丰富美好的事物的 (6:156和21:51)。«古兰经» 具有这个单词所含的一切素质和特性。它不仅完美无瑕, 而且具备这部给全人类的最后经典所应该具备的所有可以想像得到的绝佳素质, 而且还充分地具备着。
917
فُرْقَانْ (Furqan) 的意思是, 能区别正确和错误的某一事物; 一项论据、一项证据或一项根据, 因为一项论据或证据可以用来区别正误。它也意指早晨或破晓, 因为破晓能看出昼夜之分。«古兰经» 是杰出的辨明正误的依据。«古兰经» 不同于其他天经并且确实比所有其他天经都优越、在多种多样和为数极多的优美高超性之中, 有两个方面尤为突出: (1) 所有经中的叙述或声称都有坚实的证明和论据; (2) 这部天经能辨明真伪, 即如昼之区别于夜般。
1
یعنی وہ تعلیم جو حق اور باطل میں فرق کر دیتی ہے۔
2641
Commentary:
The word تبارک means, highly exalted, far removed from every defect, impurity, imperfection, or from everything derogatory, and possessing abundant good (6:156 & 24:36). This attribute has been very appropriately used in connection with the revelation of the Quran as it possesses all the qualities and attributes implicit in this word. The Quran is not only completely free from every defect and imperfection but possesses all the conceivable excellent qualities that the last Divine Law for the whole of mankind must possess and it possesses these qualities in an abundant measure.
The word فرقان (Discrimination) is applied to something which differentiates between what is true and what is false. It also means an argument, a proof, or evidence, because an argument or a proof also serves to discriminate between right and wrong. The word also means, morning or dawn, because dawn distinguishes the day from night. It also means, aid or support, because a person who receives help and support from another person becomes marked from him against whom help is sought to be given. See also 2:54. The Quran has been called "The Discrimination" in the verse under comment because it possesses all the various qualities and attributes which flow from the root فرق from which the word فرقان has been derived. Among the multifarious and multitudinous beauties and excellences that distinguish the Quran from other revealed books and which establish its superiority over them all, two stand out most marked, viz. it makes no statement or claim in support of which it does not bring forward sound and solid proofs and arguments, and it makes truth so distinguishable from falsehood as day is from night. The Quran has been called فرقان in the verse under comment while, in the preceding chapter, Divine revelation had been compared to نور (light) because the functions of both فرقان and نور are the same. Both mark out truth from falsehood. The Quran is both نور (Light) and فرقان (Discrimination) because it possesses this quality in an abundant measure and among all Divinely revealed Scriptures it stands unique in making this claim and such a claim is also quite natural on its part as it is humanity’s sole guide till the end of time.
In understanding the subject of لیکون, it may be either God or the Holy Prophet or the Quran, and thus the expression لیکون للعالمین نذیرا may mean that God or the Holy Prophet or the Quran may be a Warner to all the worlds.
2062
The word Tabaraka means, highly exalted; far removed from every defect, impurity, imperfection, and everything derogatory; possessing abundant good (6:156 & 21:51). The Qur’an possesses all the qualities and attributes implicit in this word. It is not only completely free from every defect and imperfection but possesses all the conceivably excellent qualities that the last Divine Law for the whole of mankind should possess, and it possesses them in full measure.
2063
Furqan means something which differentiates between what is true and what is false; an argument, a proof or evidence, because an argument or a proof serves to discriminate between right and wrong. It also signifies morning or dawn, because dawn distinguishes the day from the night. The Qur’an is Furqan par excellence. Among the multifarious and multitudinous beauties and excellences that distinguish it from other revealed Books and which establish its superiority over them all, two stand out most markedly, viz. (i) it makes no statement or claim in support of which it does not give sound and solid proofs and arguments, and (ii) it makes the truth so distinguishable from falsehood as day is from night.