لِاٰبَآئِہِمۡ
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "لِاٰبَآئِہِمۡ".
اُدۡعُوۡہُمۡ لِاٰبَآئِہِمۡ ہُوَ اَقۡسَطُ عِنۡدَ اللّٰہِ ۚ فَاِنۡ لَّمۡ تَعۡلَمُوۡۤا اٰبَآءَہُمۡ فَاِخۡوٰنُکُمۡ فِی الدِّیۡنِ وَمَوٰلِیۡکُمۡ ۚ وَلَیۡسَ عَلَیۡکُمۡ جُنَاحٌ فِیۡمَاۤ اَخۡطَاۡتُمۡ بِہٖ وَلٰکِنۡ مَّا تَعَمَّدَتۡ قُلُوۡبُکُمۡ ۚ وَکَانَ اللّٰہُ غَفُوۡرًا رَّحِیۡمًا
Commentary:
The words "in faith" qualify both "your brethren" and "your friends" and the clause would read as "they are your brethren and friends in faith."
3078
Commentary:
The words "in faith" qualify both "your brethren" and "your friends" and the clause would read as "they are your brethren and friends in faith."
مَّا لَہُمۡ بِہٖ مِنۡ عِلۡمٍ وَّلَا لِاٰبَآئِہِمۡ ۚ کَبُرَتۡ کَلِمَۃً تَخۡرُجُ مِنۡ اَفۡوٰہِہِمۡ ۚ اِنۡ یَّقُوۡلُوۡنَ اِلَّا کَذِبًا
22:72; 40:43.
19:91-92.
Commentary:
The expression کبرت کلمة (grievous is the word) is really کبرت ھی کلمة which means that the saying of this word is very grievous, or that it is very grievous even to open the lips with this word and it is against reason and common sense to utter it. The verse constitutes a severe indictment of the doctrine that Jesus is the son of God. This doctrine is not only blasphemous but also revolting to human intellect. It is an insult to human understanding to say that a weak and helpless man who could not save himself from being hung on the cross was God or the Son of God. Misguided and erring leaders of the Christian Church fabricated a most heinous and blasphemous doctrine without even a modicum of sense or reason to support it. They were fully aware of the fact that the disciples of Jesus and early Christians were strict monotheists and yet they departed from their pristine Faith. The later Christians, however, had with them the excellent Islamic teaching about the Unity of God, but they did not benefit by it, nor by the monotheistic beliefs of their own forebears. Without rhyme or reason they ascribed Godhead to a weak human being.
The words, they speak naught but a lie, signify that Jesus never taught such a foolish doctrine but later Christians themselves invented it and they are to blame for it. In fact, even the canonical Gospels lend no support to this blasphemous doctrine. No doubt the Bible has used the epithet "son of God" about Jesus but so has it also done about several other persons. For instance in Exod. 4:22 we have, "Thus saith the Lord, Israel is my son, even my first born." See also Gen. 6:2, John 10:35, etc.
e
22:72; 40:43.
f
19:91, 92.
a
22:72; 40:43.
b
19:91-92.
2046
Commentary:
The expression کبرت کلمة (grievous is the word) is really کبرت ھی کلمة which means that the saying of this word is very grievous, or that it is very grievous even to open the lips with this word and it is against reason and common sense to utter it. The verse constitutes a severe indictment of the doctrine that Jesus is the son of God. This doctrine is not only blasphemous but also revolting to human intellect. It is an insult to human understanding to say that a weak and helpless man who could not save himself from being hung on the cross was God or the Son of God. Misguided and erring leaders of the Christian Church fabricated a most heinous and blasphemous doctrine without even a modicum of sense or reason to support it. They were fully aware of the fact that the disciples of Jesus and early Christians were strict monotheists and yet they departed from their pristine Faith. The later Christians, however, had with them the excellent Islamic teaching about the Unity of God, but they did not benefit by it, nor by the monotheistic beliefs of their own forebears. Without rhyme or reason they ascribed Godhead to a weak human being.
The words, they speak naught but a lie, signify that Jesus never taught such a foolish doctrine but later Christians themselves invented it and they are to blame for it. In fact, even the canonical Gospels lend no support to this blasphemous doctrine. No doubt the Bible has used the epithet "son of God" about Jesus but so has it also done about several other persons. For instance in Exod. 4:22 we have, "Thus saith the Lord, Israel is my son, even my first born." See also Gen. 6:2, John 10:35, etc.
a
19:91, 92.
e
22:72; 40:43.