[1]
ظَهَرَ , (S, Msb, K, &c.,) aor.
ظَهَرَ , (Msb,) inf. n.
ظُهُورٌ, (S, Mgh, Msb, K, &c.,) [
It was, or
became, outward, exterior, external, extrinsic, or
exoteric: and hence,]
it appeared; became apparent, overt, open, perceptible or
perceived,
manifest, plain, or
evident; (S, Mgh, Msb, K,
TA;)
after having been concealed, or
latent:
(Msb, TA:) and ↓
تظاهر signifies the same.
(Har p. 85.) Hence the phrase
ظَهَرَ لِى رَأْىٌ (assumed tropical:) [
An
idea, or
opinion, occurred to me], said when one
knows what he did not know before. (Msb.)
[And
هٰذَا مَا يَظْهَرُ لِى (assumed tropical:)
This is what appears to
me to be the case, or to be the right way or
course; or
this is my opinion.]
ظَهَرَ الحَمْلُ,
inf. n. as above, means
Pregnancy became apparent, or
manifest: it is said that this is not the
case in less than three months. (Msb.) And
it is said in a trad. of 'Áïsheh,
كَانَ يُصَلِّى العَصْرَ
فِى حُجْرَتِى قَبْلَ أَنْ تَظْهَرَ i. e. [
He used to perform the prayer of the afternoon in my chamber]
before it (meaning the sun)
became high and apparent: (TA:) or
وَالشَّمْسُ فِى حُجْرَتِى لَمْ تَظْهَرْ
بَعْدُ i. e. [
when the sun was in my chamber,]
it not
having risen high so as to be on the flat roof
[thereof]: referring to the Prophet. (O. [But
العَصْرَ
must be a mistranscription for
الفَجْرَ, i. e.
the
prayer of the dawn.]) The saying in the Kur
[xxiv. 31],
وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا [which
is app. best rendered
And that they discover not
their ornature except what is external thereof] has
been expl. in seven different ways, most correctly
as meaning the clothes: (O, TA:) accord. to
'Áïsheh, it means the bracelet (
القُلْب) and the
ring (
الفَتَخَة): and accord. to I'Ab, the hand and
the signet-ring and the face. (TA.) ―
2-b2- Also
He went forth, or
out, (Mgh, TA,)
to the outside
of a place. (O, TA.) ―
2-b3- And
He (a bird)
migrated, or
went down, from one country or
region to another: used in this sense by AHn in
relation to the vulture, migrating to Nejd. (L.)
―
2-b4-
ظَهَرَ عَنْهُ, said of a vice, or fault, (O, TA,) or
a disgrace, (JK, A, O,) (tropical:)
It did not cleave to
him; (A, O, TA;)
it was remote from him;
(TA;)
it quitted him, or
departed from him.
(JK.) ―
2-b5-
ظَهَرْتُ بِهِ, (O, TA,) inf. n.
ظَهْرٌ, (K,)
(assumed tropical:)
I gloried, or
boasted, by reason of it. (O, K *
TA.) [Respecting a meaning assigned to
ظَهَرَ
بِفُلَانٍ in the K, see 4.] ―
2-b6-
أَكَلَ الرَّجُلُ أُكْلَةً
ظَهَرَ مِنْهَا ظَهْرَةً means (assumed tropical:) [
The man ate some food]
in consequence of which]
he became fat. (TA.) ＝
1-A2-
ظَهَرَهُ He mounted it; went, or
got, upon it,
or
upon the top of it; (S, A, * Mgh, O, Msb, K;)
as also
ظَهَرَ عَلَيْهِ; (O;) namely, a house, (S,)
or a house-top, (A, Mgh, O,) and a mountain,
(A,) and a wall; (O, Msb;) properly,
he became
upon its back: (Mgh:) and [in like manner] one
says,
ظَهَّرَ ↓
فُلَانٌ نَجْدًا, inf. n.
تَظْهِيرٌ,
Such a one
mounted, or
went up, upon the high region (
ظَهْر)
of Nejd. (O.) ―
2-b2- Hence, (Mgh, Msb,)
ظَهَرَ عَلَيْهِ
(S, Mgh, O, Msb, K) and
بِهِ, (K,) inf. n.
ظُهُورٌ
(Bd in xxiv. 31) and
ظَهْرٌ also, (Ham p. 301,)
He overcame, conquered, subdued, overpowered, or
mastered, him; gained the mastery or
victory, or
prevailed, over him; (S, Mgh, O, Msb, K;)
namely, his enemy; (Msb;) and in like manner,
[
he conquered, won, achieved, or
attained, it, i. e.]
a thing. (O, TA.) [The saying
فُلَانٌ لَا يَظْهَرُ
عَلَيْهِ أَحَدٌ is expl. in the L and TA by the words
اى لا يَسْلَم, and said to be tropical: but Ibr D
thinks that the correct reading is
لا يُسَلِّمُ, from
التَّسْلِيمُ; and that it is said of one who will not
give up, or resign, what is in his hand; so that
the meaning is, (tropical:)
Such a one is a person whom no
one will overcome in respect of that which he holds
in his possession.] ―
2-b3- And [hence also]
ظَهَرَ عَلَيْهِ,
(Msb, TA,) inf. n.
ظُهُورٌ, (TA,)
He knew, became
acquainted with, or
got knowledge of, him, or
it. (Msb, TA.) So in the Kur xxiv. 31,
وَٱلطِّفْلُ
ٱلَّذِينَ لَمْ يَظْهَرُوا عَلَى عَوْرَاتِ ٱلنِّسَآءِ [
And the young
children]
who have not attained knowledge of the
عورات, (Bd, Jel,) meaning [
pudenda, or]
parts
between the navel and the knee, (Jel,)
of women,
by reason of their want of discrimination: (Bd:)
or (tropical:)
who have not attained to the generative
faculty; (O, Bd, * TA;) from
الظُّهُورُ in the sense
of
الغَلَبَةُ. (Bd.) So too in the Kur [xviii. 19],
إِنْ يَظْهَرُوا عَلَيْكُمْ If they get knowledge of you.
(O, TA.) ―
2-b4- And [hence]
ظَهَرَ عَلَيْهِ, (Fr, A, O,
TA,) and ↓
استظهرهُ, (S, A, O, K,) (tropical:)
He knew it,
or
learned it, by heart; namely, the Kur-án;
(A, O, TA;) and
he recited it by heart: (A, *
TA; and so in the S and O in explanation of the
latter:) or [simply]
he recited it by heart; namely,
the Kur-án; as also ↓
اظهرهُ: (O, K, TA:) in
the copies of the K we find
أَظْهَرْتُ عَلَى القُرْآنِ and
أَظْهَرْتُهُ; but the former is a mistake for
ظَهَرْتُ,
aor.
ظَهَرَ . (TA.) ＝
1-A3- For another signification of
ظَهَرَ عَلَيْهِ, see 3. ＝
1-A4-
ظَهَرَ بِحَاجَتِى, (S, A, K,)
aor.
ظَهَرَ , (TA,) inf. n.
ظَهْرٌ; (TK;) and ↓
ظهّرها,
(K, TA,) in some copies of the K
ظَهَرَهَا; (TA;)
and ↓
اظهرها, (K,) inf. n.
إِظْهَارٌ; (TA;) and
↓
اِظَّهَرَهَا, (K,) of the measure
اِفْتَعَلَ; (TA;)
(tropical:)
He held the object of my want in little, or
light,
estimation, or
in contempt; (S, A;) [lit.]
he put
it behind [
his]
back; (S, K;)
as though he put it
away, [
out of his sight,]
and paid no regard to it.
(S, TA.) One says also,
يَظْهَرُونَ بِهِمْ وَلَا يَلْتَفِتُونَ
إِلَى أَرْحَامِهِمْ [
They hold them in contempt, and
do not pay any regard to their ties of relationship]. (S.) ―
2-b2- See also 10, in three places. ＝
1-A5-
ظَهَرَهُ, (O, K,) aor.
ظَهَرَ , inf. n.
ظَهْرٌ, (K,)
He struck,
or
smote, (TA,) or
hit, or
hurt, (O, K,)
his back.
(O, K, TA.) ＝
1-A6-
ظَهِرَ, (S, O, K,) aor.
ظَهَرَ , (K,)
inf. n.
ظَهَرٌ, (O, K,)
He (a man, S, O)
had a
complaint of his back. (S, O, K.) ＝
1-A7-
ظَهُرَ, (JK,
O, L,) or
ظَهَرَ, (K, [but this is app. a mistranscription,]) inf. n.
ظَهَارَةٌ, (S, O, L, K,) said of a
camel, (JK, S, O,)
He was, or
became, strong
(JK, S, O, L, K)
in the back. (L, K.)