شَهِدْنَا
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "شَهِدْنَا".
قَالُوا۟ تَقَاسَمُوا۟ بِٱللَّهِ لَنُبَيِّتَنَّهُۥ وَأَهْلَهُۥ ثُمَّ لَنَقُولَنَّ لِوَلِيِّهِۦ مَا شَهِدْنَا مَهْلِكَ أَهْلِهِۦ وَإِنَّا لَصَٰدِقُونَ
قرآن مجید میں وَلِیٌّ کا لفظ ہے اور وَلِیٌّ کے معنے ایسے شخص کے ہوتے ہیں جو کسی کے کاموں ں کا ذمہ وار اور اس کا مددگار ہوتا ہے۔ اسی طرح جو شخص کسی کی موت کے بعد اس کے قتل کے بدلہ کا مطالبہ کرے اس کوبھی عربی میں وَلِیٌّ کہتے ہیں۔ کیونکہ ایسا شخص اس کا مددگار ہوتا ہے۔
Waliyy means, an heir; one who demands retribution for murder; an avenger of blood (Lane).
Important Words:
لنبیتنه (We will surely attack him by night) is derived from بات. They say بات فی المکان i.e. he passed the night in the place.بیت الامر (bayyata) means, he performed the thing at night. بیت العدو means, he came upon the enemy suddenly, took him by surprise, attacked him by night or at night (Lane & Aqrab).
3
قرآن مجید میں وَلِیٌّ کا لفظ ہے اور وَلِیٌّ کے معنے ایسے شخص کے ہوتے ہیں جو کسی کے کاموں ں کا ذمہ وار اور اس کا مددگار ہوتا ہے۔ اسی طرح جو شخص کسی کی موت کے بعد اس کے قتل کے بدلہ کا مطالبہ کرے اس کوبھی عربی میں وَلِیٌّ کہتے ہیں۔ کیونکہ ایسا شخص اس کا مددگار ہوتا ہے۔
2849
Important Words:
لنبیتنه (We will surely attack him by night) is derived from بات. They say بات فی المکان i.e. he passed the night in the place.بیت الامر (bayyata) means, he performed the thing at night. بیت العدو means, he came upon the enemy suddenly, took him by surprise, attacked him by night or at night (Lane & Aqrab).
2178A
Waliyy means, an heir; one who demands retribution for murder; an avenger of blood (Lane).
يَٰمَعْشَرَ ٱلْجِنِّ وَٱلْإِنسِ أَلَمْ يَأْتِكُمْ رُسُلٌ مِّنكُمْ يَقُصُّونَ عَلَيْكُمْ ءَايَٰتِى وَيُنذِرُونَكُمْ لِقَآءَ يَوْمِكُمْ هَٰذَا ۚ قَالُوا۟ شَهِدْنَا عَلَىٰٓ أَنفُسِنَا ۖ وَغَرَّتْهُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَا وَشَهِدُوا۟ عَلَىٰٓ أَنفُسِهِمْ أَنَّهُمْ كَانُوا۟ كَٰفِرِينَ
39:72; 40:51; 67:9, 10.
7:38.
39:72; 40:51; 67:9-10.
7:38.
Commentary:
The words, Messengers from among yourselves, supply further evidence of the fact that the word jinn does not here refer to a separate creation but to only a section of human beings. We learn from the Quran that Moses and the Holy Prophet were sent as Messengers to jinn also (46:30-33; 72:2-16) and we find no trace of any separate Messengers having ever been raised from among jinn, which shows that the word jinn here refers only to a special class of men. It may also be noted here that this word when applied to the great and powerful persons from among men is generally used in a bad sense, being applied to the wicked among them.
a
39:72; 40:51; 67:9, 10.
b
7:38.
a
39:72; 40:51; 67:9-10.
b
7:38.
871
Commentary:
The words, Messengers from among yourselves, supply further evidence of the fact that the word jinn does not here refer to a separate creation but to only a section of human beings. We learn from the Quran that Moses and the Holy Prophet were sent as Messengers to jinn also (46:30-33; 72:2-16) and we find no trace of any separate Messengers having ever been raised from among jinn, which shows that the word jinn here refers only to a special class of men. It may also be noted here that this word when applied to the great and powerful persons from among men is generally used in a bad sense, being applied to the wicked among them.
a
39:72; 40:51; 67:9, 10.
b
7:38.