ذَآئِقَةُ
Appears 3 times in Quran
Occurrences in Quran
Found 3 verses containing "ذَآئِقَةُ".
كُلُّ نَفْسٍ ذَآئِقَةُ ٱلْمَوْتِ ۖ ثُمَّ إِلَيْنَا تُرْجَعُونَ
3:186; 21:36.
3:186; 21:36.
3:186; 21:36.
Commentary:
Here the subject of the preceding verse continues. The believers are told that they should be prepared to sacrifice everything for the sake of God and should fear nothing, not even death, as death spares no one and knows no boundaries.
a
3:186; 21:36.
a
3:186; 21:36.
2981
Commentary:
Here the subject of the preceding verse continues. The believers are told that they should be prepared to sacrifice everything for the sake of God and should fear nothing, not even death, as death spares no one and knows no boundaries.
a
3:186; 21:36.
كُلُّ نَفْسٍ ذَآئِقَةُ ٱلْمَوْتِ ۗ وَإِنَّمَا تُوَفَّوْنَ أُجُورَكُمْ يَوْمَ ٱلْقِيَٰمَةِ ۖ فَمَن زُحْزِحَ عَنِ ٱلنَّارِ وَأُدْخِلَ ٱلْجَنَّةَ فَقَدْ فَازَ ۗ وَمَا ٱلْحَيَوٰةُ ٱلدُّنْيَآ إِلَّا مَتَٰعُ ٱلْغُرُورِ
دنیا میں بدلہ ملتا ہے مگر وہ پورا نہیں ہوتا۔ مومن کے شایان شان بدلہ جو خداتعالیٰ کی رحیمیّت کا کھلا ثبوت ہوتا ہے قیامت کو ہی مل سکتا ہے۔
21:36; 29:58
4:174; 35:31; 39:36.
Death is the most certain phenomenon in nature and yet man’s attitude towards it is of complete disregard and indifference. Worldly life has been here called a vain and illusory thing, because, on the face of it, it appears to be a very attractive and sweet thing, but when one becomes engrossed in seeking its pleasures and profits, one finds it bitter and deceptive.
21:36; 29:58.
4:174; 35:31; 39:36.
Commentary:
Death is the most certain phenomenon in nature and yet man’s attitude toward it is of disregard and indifference. The worldly life has been here called a vain and illusory thing, because on the face of it, it appears to be a very attractive and sweet thing, but when one becomes engrossed in seeking its pleasures and profits, one finds it bitter and deceptive.
c
21:36; 29:58
d
4:174; 35:31; 39:36.
2
دنیا میں بدلہ ملتا ہے مگر وہ پورا نہیں ہوتا۔ مومن کے شایان شان بدلہ جو خداتعالیٰ کی رحیمیّت کا کھلا ثبوت ہوتا ہے قیامت کو ہی مل سکتا ہے۔
a
21:36; 29:58.
b
4:174; 35:31; 39:36.
468
Commentary:
Death is the most certain phenomenon in nature and yet man’s attitude toward it is of disregard and indifference. The worldly life has been here called a vain and illusory thing, because on the face of it, it appears to be a very attractive and sweet thing, but when one becomes engrossed in seeking its pleasures and profits, one finds it bitter and deceptive.
c
21:36; 29:58
d
4:174; 35:31; 39:36.
542
Death is the most certain phenomenon in nature and yet man’s attitude towards it is of complete disregard and indifference. Worldly life has been here called a vain and illusory thing, because, on the face of it, it appears to be a very attractive and sweet thing, but when one becomes engrossed in seeking its pleasures and profits, one finds it bitter and deceptive.
كُلُّ نَفْسٍ ذَآئِقَةُ ٱلْمَوْتِ ۗ وَنَبْلُوكُم بِٱلشَّرِّ وَٱلْخَيْرِ فِتْنَةً ۖ وَإِلَيْنَا تُرْجَعُونَ
Commentary:
There are two ways to test the mettle of a person, viz. (a) by making him pass through the fire of trials and tribulations; and (b) by bestowing upon him wealth and material power and prosperity. God tries His servants in both these ways. This is the significance of this verse. Or the verse may also mean that God tries man by raising His Prophets and by affording him the opportunity to win His pleasure by accepting and following them; and sometimes when a long period of spiritual darkness ensues and no Divine Reformer is present in the world, He gives men of intellect and broad vision an opportunity to follow the dictates of conscience and right teaching which is in harmony with human nature in order that they should, instead of allowing themselves to be carried away like the common run of men by the current of sin and iniquity, establish in the world the usages and practices of God’s Prophets.
2376
Commentary:
There are two ways to test the mettle of a person, viz. (a) by making him pass through the fire of trials and tribulations; and (b) by bestowing upon him wealth and material power and prosperity. God tries His servants in both these ways. This is the significance of this verse. Or the verse may also mean that God tries man by raising His Prophets and by affording him the opportunity to win His pleasure by accepting and following them; and sometimes when a long period of spiritual darkness ensues and no Divine Reformer is present in the world, He gives men of intellect and broad vision an opportunity to follow the dictates of conscience and right teaching which is in harmony with human nature in order that they should, instead of allowing themselves to be carried away like the common run of men by the current of sin and iniquity, establish in the world the usages and practices of God’s Prophets.