تَهْدِى
Appears 3 times in Quran
Occurrences in Quran
Found 3 verses containing "تَهْدِى".
إِنَّكَ لَا تَهْدِى مَنْ أَحْبَبْتَ وَلَٰكِنَّ ٱللَّهَ يَهْدِى مَن يَشَآءُ ۚ وَهُوَ أَعْلَمُ بِٱلْمُهْتَدِينَ
12:104; 16:38.
یعنی ہدایت زبردستی نہیں ٹھونسی جاتی۔ جو ہدایت قبول کرتا ہے اسے ہی ہدایت ملتی ہے۔ اس لئے اللہ نے جو دلوں کی باتوں کو جانتا ہے۔ ہدایت کا دینا اپنے ہاتھ میں رکھا ہے۔
12:104; 16:38.
12:104; 16:38.
Commentary:
The verse shows how anxious the Holy Prophet was that all those to whom he addressed his message should have believed in him and thus should have saved themselves from the evil consequences of rejecting the Divine Message. See also 18:7.
d
12:104; 16:38.
5
یعنی ہدایت زبردستی نہیں ٹھونسی جاتی۔ جو ہدایت قبول کرتا ہے اسے ہی ہدایت ملتی ہے۔ اس لئے اللہ نے جو دلوں کی باتوں کو جانتا ہے۔ ہدایت کا دینا اپنے ہاتھ میں رکھا ہے۔
c
12:104; 16:38.
2917
Commentary:
The verse shows how anxious the Holy Prophet was that all those to whom he addressed his message should have believed in him and thus should have saved themselves from the evil consequences of rejecting the Divine Message. See also 18:7.
b
12:104; 16:38.
وَمِنْهُم مَّن يَنظُرُ إِلَيْكَ ۚ أَفَأَنتَ تَهْدِى ٱلْعُمْىَ وَلَوْ كَانُوا۟ لَا يُبْصِرُونَ
7:199.
7:199.
The disbelievers do not possess the perceptive understanding and intelligence. In the preceding verse, they were spoken of as devoid of 'understanding' in addition to their being devoid of 'the faculty of hearing,' and in the present verse they are spoken of as destitute of the 'perceptive faculty of the mind,' in addition to their being blind.
7:199.
Commentary:
In this verse the expression لایبصرون (they see not) does not mean that disbelievers do not possess the faculty of sight, because a reference to this fact has already been made in the word "blind." What it means is that they do not also possess the perceptive faculty of the mind, i.e. understanding and intelligence. In the previous verse, disbelievers were spoken of as devoid of "understanding" in addition to their being devoid of "the faculty of hearing" and in the present verse they are spoken of as destitute of "perceptive faculty of the mind," in addition to their being blind. The two verses taken together thus point out that disbelievers cannot possibly find the right way when they are not only devoid of the power of hearing but also of spiritual sight.
The verse also implies that we should not judge others merely by their outward appearance. One judging only by appearance will be tempted to object why punishment does not seize the disbelievers at once. But God knows that there are among them some who are ultimately to become Muslims. On the other hand, there are some who appear as if they would accept the truth, but in spite of possessing ears they hear not and in spite of possessing eyes they see not, and always go on criticizing. But God knows who is going to believe and who not, and He knows also who deserves to be punished and who merits a good reward. So He has reserved to Himself the right when and whom to punish. This is how the present and the previous verses explain the words, thy Lord well knows those who act corruptly, occurring in v. 41.
e
7:199.
c
7:199.
1319
Commentary:
In this verse the expression لایبصرون (they see not) does not mean that disbelievers do not possess the faculty of sight, because a reference to this fact has already been made in the word "blind." What it means is that they do not also possess the perceptive faculty of the mind, i.e. understanding and intelligence. In the previous verse, disbelievers were spoken of as devoid of "understanding" in addition to their being devoid of "the faculty of hearing" and in the present verse they are spoken of as destitute of "perceptive faculty of the mind," in addition to their being blind. The two verses taken together thus point out that disbelievers cannot possibly find the right way when they are not only devoid of the power of hearing but also of spiritual sight.
The verse also implies that we should not judge others merely by their outward appearance. One judging only by appearance will be tempted to object why punishment does not seize the disbelievers at once. But God knows that there are among them some who are ultimately to become Muslims. On the other hand, there are some who appear as if they would accept the truth, but in spite of possessing ears they hear not and in spite of possessing eyes they see not, and always go on criticizing. But God knows who is going to believe and who not, and He knows also who deserves to be punished and who merits a good reward. So He has reserved to Himself the right when and whom to punish. This is how the present and the previous verses explain the words, thy Lord well knows those who act corruptly, occurring in v. 41.
e
7:199.
1263
The disbelievers do not possess the perceptive understanding and intelligence. In the preceding verse, they were spoken of as devoid of 'understanding' in addition to their being devoid of 'the faculty of hearing,' and in the present verse they are spoken of as destitute of the 'perceptive faculty of the mind,' in addition to their being blind.
أَفَأَنتَ تُسْمِعُ ٱلصُّمَّ أَوْ تَهْدِى ٱلْعُمْىَ وَمَن كَانَ فِى ضَلَٰلٍ مُّبِينٍ
e
10:43; 27:81.
1226
当不信者对真理的启示视若无睹、充耳不闻的时候, 就往罪恶的深渊越陷越深, 直到彻底覆灭。
c
10:43; 27:81.
3668
Commentary:
When disbelievers deliberately shut their eyes and ears to the message of truth, they sink deeper into sin till they are completely lost.
e
10:43; 27:81.
2680
When disbelievers deliberately shut their eyes and ears to the message of truth, they sink deeper and deeper into sin till they are completely lost.