تَقُوۡلَ
Appears 6 times in Quran
Occurrences in Quran
Found 6 verses containing "تَقُوۡلَ".
اَنۡ تَقُوۡلَ نَفۡسٌ یّٰحَسۡرَتٰی عَلٰی مَا فَرَّطتُّ فِیۡ جَنۡۢبِ اللّٰہِ وَاِنۡ کُنۡتُ لَمِنَ السّٰخِرِیۡنَ
6:32; 23:100; 26:103; 35:38.
6:32; 23:100; 26:103; 35:38.
2:168; 6:32.
b
6:32; 23:100; 26:103; 35:38.
a
2:168; 6:32.
b
6:32; 23:100; 26:103; 35:38.
قَالَ یَبۡنَؤُمَّ لَا تَاۡخُذۡ بِلِحۡیَتِیۡ وَلَا بِرَاۡسِیۡۤ ۖ اِنِّیۡ خَشِیۡتُ اَنۡ تَقُوۡلَ فَرَّقۡتَ بَیۡنَ بَنِیۡۤ اِسۡرٰٓءِیۡلَ وَلَمۡ تَرۡقُبۡ قَوۡلِیۡ
7:151.
7:151.
7:151.
Important Words:
لم ترقب (didst not wait for) is formed from رقب. رقبه means, (a) he looked, watched or waited for him or it; (b) he guarded, kept, preserved or took care of it; (c) he was mindful or regardful of it; (d) he feared him (Lane & Aqrab).
Commentary:
Taking the word رقب in its different senses the expression لم ترقب قولی would mean, thou didst not wait for my word; thou didst not preserve and guard my word (the instructions which I left for your guidance); thou wast not regardful of my word i.e. thou didst not pay any regard to my directions which I left for your guidance.
a
7:151.
a
7:151.
2307
Important Words:
لم ترقب (didst not wait for) is formed from رقب. رقبه means, (a) he looked, watched or waited for him or it; (b) he guarded, kept, preserved or took care of it; (c) he was mindful or regardful of it; (d) he feared him (Lane & Aqrab).
Commentary:
Taking the word رقب in its different senses the expression لم ترقب قولی would mean, thou didst not wait for my word; thou didst not preserve and guard my word (the instructions which I left for your guidance); thou wast not regardful of my word i.e. thou didst not pay any regard to my directions which I left for your guidance.
a
7:151.
قَالَ فَاذۡہَبۡ فَاِنَّ لَکَ فِی الۡحَیٰوۃِ اَنۡ تَقُوۡلَ لَا مِسَاسَ ۖ وَاِنَّ لَکَ مَوۡعِدًا لَّنۡ تُخۡلَفَہٗ ۖ وَانۡظُرۡ اِلٰۤی اِلٰہِکَ الَّذِیۡ ظَلۡتَ عَلَیۡہِ عَاکِفًا ۖ لَّنُحَرِّقَنَّہٗ ثُمَّ لَنَنۡسِفَنَّہٗ فِی الۡیَمِّ نَسۡفًا
“不要接触我” 这句话可以表示: (a) سَامِرِی (Samiri) 由于把以色列人错误地引上崇拜牛的歧途而受到社会严厉抵制的惩罚。(b) 他受到某种皮肤传染病的折磨, 因而人们避免与他接触。(c) 他怀疑自己已患病而最后避开了同伴。
عیسائی مصنّف اکثر اعتراض کرتے ہیں کہ بچھڑا سونے کا تھا اور سونا جل کر راکھ نہیں ہو سکتا۔ اس کا جواب یہ ہے کہ سامری کی غرض فریب تھی اور اس کے لئے بچھڑے کے منہ اور دُم میں لکڑی کے خول لگانے ضروری تھے تا ہوا آنے پر آواز نکلے۔ پس جب بچھڑا جلایا گیا تو ساتھ وہ خول بھی جلے اور ان کی راکھ بن گئی۔ جس کو موسٰیؑ نے سونے کی ریت کے ساتھ دریا میں پھینکوا دیا۔ (نَسَفَ کے معنے لغت میں پھینک دینے کے لکھے ہیں دیکھئے مفردات)
The words 'Touch me not' may signify: (a) That the Samiri was punished with a rigorous social boycott for having misled the Israelites into calf-worship. (b) That he was afflicted with some contagious skin disease so that people avoided contact with him. (c) That he suffered from hypochondriasis and consequently shunned the company of men.
Important Words:
ننسفنه (We will scatter it) is derived from نسف. They say نسف البناء i.e. he destroyed or uprooted the building from its foundation. نسف الجبال means, He broke the mountains into pieces. نسف الریحالشیء means, the wind uprooted or eradicated the thing and scattered it away (Aqrab).
Commentary:
The words "touch me not" may signify one of the following: (a) that Samiri was punished with a rigorous social boycott for having misled the Israelites into calf-worship; (b) that he was afflicted with some contagious skin disease so that people avoided contact with him; or (c) that he suffered from hypochondriasis and consequently shunned the company of men.
The mentioning together of the cow and the river is significant because generally the nations that worship the cow are found to worship rivers also.
815
“不要接触我” 这句话可以表示: (a) سَامِرِی (Samiri) 由于把以色列人错误地引上崇拜牛的歧途而受到社会严厉抵制的惩罚。(b) 他受到某种皮肤传染病的折磨, 因而人们避免与他接触。(c) 他怀疑自己已患病而最后避开了同伴。
2
عیسائی مصنّف اکثر اعتراض کرتے ہیں کہ بچھڑا سونے کا تھا اور سونا جل کر راکھ نہیں ہو سکتا۔ اس کا جواب یہ ہے کہ سامری کی غرض فریب تھی اور اس کے لئے بچھڑے کے منہ اور دُم میں لکڑی کے خول لگانے ضروری تھے تا ہوا آنے پر آواز نکلے۔ پس جب بچھڑا جلایا گیا تو ساتھ وہ خول بھی جلے اور ان کی راکھ بن گئی۔ جس کو موسٰیؑ نے سونے کی ریت کے ساتھ دریا میں پھینکوا دیا۔ (نَسَفَ کے معنے لغت میں پھینک دینے کے لکھے ہیں دیکھئے مفردات)
2310
Important Words:
ننسفنه (We will scatter it) is derived from نسف. They say نسف البناء i.e. he destroyed or uprooted the building from its foundation. نسف الجبال means, He broke the mountains into pieces. نسف الریحالشیء means, the wind uprooted or eradicated the thing and scattered it away (Aqrab).
Commentary:
The words "touch me not" may signify one of the following: (a) that Samiri was punished with a rigorous social boycott for having misled the Israelites into calf-worship; (b) that he was afflicted with some contagious skin disease so that people avoided contact with him; or (c) that he suffered from hypochondriasis and consequently shunned the company of men.
The mentioning together of the cow and the river is significant because generally the nations that worship the cow are found to worship rivers also.
1848
The words 'Touch me not' may signify: (a) That the Samiri was punished with a rigorous social boycott for having misled the Israelites into calf-worship. (b) That he was afflicted with some contagious skin disease so that people avoided contact with him. (c) That he suffered from hypochondriasis and consequently shunned the company of men.
اَوۡ تَقُوۡلَ لَوۡ اَنَّ اللّٰہَ ہَدٰٮنِیۡ لَکُنۡتُ مِنَ الۡمُتَّقِیۡنَ
اَوۡ تَقُوۡلَ حِیۡنَ تَرَی الۡعَذَابَ لَوۡ اَنَّ لِیۡ کَرَّۃً فَاَکُوۡنَ مِنَ الۡمُحۡسِنِیۡنَ
6:28; 23:100; 26:103; 35:38.
Commentary:
The present and the previous two verses describe the state of a disbeliever when by his persistent evil deeds he incurs Divine displeasure, and punishment stares him in the face.
b
6:28; 23:100; 26:103; 35:38.
3478
Commentary:
The present and the previous two verses describe the state of a disbeliever when by his persistent evil deeds he incurs Divine displeasure, and punishment stares him in the face.
وَاَنَّا ظَنَنَّاۤ اَنۡ لَّنۡ تَقُوۡلَ الۡاِنۡسُ وَالۡجِنُّ عَلَی اللّٰہِ کَذِبًا